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Los Millares
Los Millares is a Chalcolithic occupation site 17 km north of Almería, in the municipality of Santa Fe de Mondújar, Andalucía, Spain. The complex was in use from the end of the fourth millennium (c. 3000 BC) to the end of the third millennium BC (2000 BC) and probably supported somewhere around 1000 people. It was discovered in 1891 during the construction of a railway. It was first excavated by Luis Siret in the succeeding years. Excavations are ongoing. Site description The site covers and comprises three concentric lines of stone walls, the outer ring the largest, running more than 650 feet with nineteen 'bastions' and a gate guarded by foreworks. The road to the site is guarded by four smaller outlying stone forts. There is an extensive cemetery of eighty passage grave tombs. Radiocarbon dating has established that one wall collapsed and was rebuilt around 3025 BC. A cluster of simple dwellings lay inside the walls as well as one large building contai ...
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Santa Fe De Mondújar
Santa Fe de Mondújar is a municipality of the Province of Almería, in the autonomous community of Andalusia Andalusia (, ; es, Andalucía ) is the southernmost Autonomous communities of Spain, autonomous community in Peninsular Spain. It is the most populous and the second-largest autonomous community in the country. It is officially recognised as a ..., Spain. Demographics References External links *Santa Fe de Mondújar- Sistema de Información Multiterritorial de Andalucía *- Diputación Provincial de Almería Municipalities in the Province of Almería {{Almería-geo-stub ...
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Archaeological Culture
An archaeological culture is a recurring assemblage of types of artifacts, buildings and monuments from a specific period and region that may constitute the material culture remains of a particular past human society. The connection between these types is an empirical observation, but their interpretation in terms of ethnic or political groups is based on archaeologists' understanding and interpretation and is in many cases subject to long-unresolved debates. The concept of the archaeological culture is fundamental to culture-historical archaeology. Concept Different cultural groups have material culture items that differ both functionally and aesthetically due to varying cultural and social practices. This notion is observably true on the broadest scales. For example, the equipment associated with the brewing of tea varies greatly across the world. Social relations to material culture often include notions of identity and status. Advocates of culture-historical archaeology u ...
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Human Settlement
In geography, statistics and archaeology, a settlement, locality or populated place is a community in which people live. The complexity of a settlement can range from a minuscule number of dwellings grouped together to the largest of cities with surrounding urbanized areas. Settlements may include hamlets, villages, towns and cities. A settlement may have known historical properties such as the date or era in which it was first settled, or first settled by particular people. In the field of geospatial predictive modeling, settlements are "a city, town, village or other agglomeration of buildings where people live and work". A settlement conventionally includes its constructed facilities such as roads, enclosures, field systems, boundary banks and ditches, ponds, parks and woods, wind and water mills, manor houses, moats and churches. History The earliest geographical evidence of a human settlement was Jebel Irhoud, where early modern human remains of ...
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Iberians
The Iberians ( la, Hibērī, from el, Ἴβηρες, ''Iberes'') were an ancient people settled in the eastern and southern coasts of the Iberian peninsula, at least from the 6th century BC. They are described in Greek and Roman sources (among others, by Hecataeus of Miletus, Avienius, Herodotus and Strabo). Roman sources also use the term ''Hispani'' to refer to the Iberians. The term ''Iberian'', as used by the ancient authors, had two distinct meanings. One, more general, referred to all the populations of the Iberian peninsula without regard to ethnic differences ( Pre-Indo-European, Celts and non-Celtic Indo-Europeans). The other, more restricted ethnic sense and the one dealt with in this article, refers to the people living in the eastern and southern coasts of the Iberian Peninsula, which by the 6th century BC had absorbed cultural influences from the Phoenicians and the Greeks. This pre-Indo-European cultural group spoke the Iberian language from the 7th to the 1s ...
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Vila Nova De São Pedro
Vila may refer to: People *Vila (surname) Places Andorra * Vila, Andorra, a town in the parish of Encamp Brazil * Vila Bela da Santíssima Trindade, a municipality in the State of Mato Grosso * Vila Boa, Goiás, a municipality in the State of Goiás * Vila Flores, a municipality in Rio Grande do Sul * Vila Flor, a municipality in Rio Grande do Norte * Vila Lângaro, a municipality in Rio Grande do Sul * Vila Maria (district of São Paulo), a municipality in Rio Grande do Sul * Vila Nova do Piauí, a municipality of Piauí * Vila Nova dos Martírios, a municipality of Maranhão * Vila Nova do Sul, a municipality in Rio Grande do Sul * Vila Pavão, a municipality in Espírito Santo * Vila Propício, a municipality in the State of Goiás * Vila Rica, a municipality in the State of Minas Gerais * Vila Valério, a municipality in Espírito Santo * Vila Velha, a municipality in Espírito Santo Estonia * Vila, Estonia, village in the parish of Vihula, country of Lääne-Viru Mozamb ...
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Argaric Culture
The Argaric culture, named from the type site El Argar near the town of Antas, in what is now the province of Almería in southeastern Spain, is an Early Bronze Age culture which flourished between c. 2200 BC and 1550 BC. The Argaric culture was characterised by its early adoption of bronze, which briefly allowed this tribe local dominance over other, Copper Age peoples. El Argar also developed sophisticated pottery and ceramic techniques, which they traded with other Mediterranean tribes. The center of this civilization is displaced to the north and its extension and influence is clearly greater than that of its ancestor. Their mining and metallurgy were quite advanced, with bronze, silver and gold being mined and worked for weapons and jewelry. Pollen analysis in a peat deposit in the Cañada del Gitano basin high in the Sierra de Baza suggests that the Argaric exhausted precious natural resources, helping bring about its own ruin. The deciduous oak forest that covered the ...
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Bronze Age Europe
The European Bronze Age is characterized by bronze artifacts and the use of bronze implements. The regional Bronze Age succeeds the Neolithic and Copper Age and is followed by the Iron Age. It starts with the Aegean Bronze Age in 3200 BC (succeeded by the Beaker culture), and spans the entire 2nd millennium BC (Unetice culture, Tumulus culture, Nordic Bronze Age, Terramare culture, Urnfield culture and Lusatian culture) in Northern Europe, lasting until c. 600 BC. History Aegean The Aegean Bronze Age begins around 3200 BC when civilizations first established a far-ranging trade network. This network imported tin and charcoal to Cyprus, where copper was mined and alloyed with the tin to produce bronze. Bronze objects were then exported far and wide and supported the trade. Isotopic analysis of the tin in some Mediterranean bronze objects indicates it came from as far away as Great Britain. Knowledge of navigation was well developed at this time and reached a peak of skill ...
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Archaeologist
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the adve ...
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Port-hole Slab
This article describes several characteristic architectural elements typical of European megalithic ( Stone Age) structures. Forecourt In archaeology, a forecourt is the name given to the area in front of certain types of chamber tomb. Forecourts were probably the venue for ritual practices connected with the burial and commemoration of the dead in the past societies that built these types of tombs. In European megalithic architecture, forecourts are curved in plan with the entrance to the tomb at the apex of the open semicircle enclosure that the forecourt creates. The sides were built up by either large upright stones or walls of smaller stones laid atop one another. Some also had paved floors and some had blocking stones erected in front of them to seal the tomb such as at West Kennet Long Barrow. Their shape, which suggests an attempt to focus attention on the tomb itself may mean that they were used ceremonially as a kind of open air auditorium during ceremonies. Excavation ...
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Tomb
A tomb ( grc-gre, τύμβος ''tumbos'') is a :wikt:repository, repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called ''immurement'', and is a method of Disposal of human corpses, final disposition, as an alternative to cremation or burial. Overview The word is used in a broad sense to encompass a number of such types of places of interment or, occasionally, grave (burial), burial, including: * Shrine, Architectural shrines – in Christianity, an architectural shrine above a saint's first grave (burial), place of burial, as opposed to a similar shrine on which stands a reliquary or feretory into which the saint's remains have been transferred * Burial vault (tomb), Burial vault – a stone or brick-lined underground space for multiple burials, originally vault (architecture), vaulted, often privately owned for specific family groups; usually benea ...
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Beehive Tomb
A beehive tomb, also known as a tholos tomb (plural tholoi; from Greek θολωτός τάφος, θολωτοί τάφοι, "domed tombs"), is a burial structure characterized by its false dome created by corbelling, the superposition of successively smaller rings of mudbricks or, more often, stones. The resulting structure resembles a beehive, hence the traditional English name. Tholoi were used for burial in several cultures in the Mediterranean and West Asia, but in some cases they were used for different purposes such as homes (Cyprus), rituals (Bulgaria, Syria), and even fortification (Spain, Sardinia). Although Max Mallowan used the same name for the circular houses belonging to the Neolithic culture of Tell Halaf (Iraq, Syria and Turkey), there is no relationship between them. Greece In Greece, the vaulted ''tholoi'' are a monumental Late Bronze Age development. Their origin is a matter of considerable debate: were they inspired by the tholoi of Crete which were fir ...
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Cemetery
A cemetery, burial ground, gravesite or graveyard is a place where the remains of dead people are buried or otherwise interred. The word ''cemetery'' (from Greek , "sleeping place") implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term ''graveyard'' is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard. The intact or cremated remains of people may be interred in a grave, commonly referred to as burial, or in a tomb, an "above-ground grave" (resembling a sarcophagus), a mausoleum, columbarium, niche, or other edifice. In Western cultures, funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both, continue as crematoria as a principal use long after the interment ...
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