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Lorenzo Scupoli
Lorenzo (Lawrence) Scupoli (ca. 1530 – 28 November 1610) was the author of ''Il combattimento spirituale'' (''The Spiritual Combat''), one of the most important works of Catholic spirituality. Life Scupoli was from Otranto in Apulia. At baptism, he received the name Francesco (Francis). Being already at a mature age in 1569, he joined the Theatines. He took Holy Orders exceptionally fast, after eight years. In 1585 he was accused of breaking the rule. He was arrested for a year and deprived of the priestly faculties. Finally he was exculpated from blame, but he had to wait for it almost till his death. He endured the injust accusations and punishments with humility, sacrificing the suffering for various intentions. ''The Spiritual Combat'' In 1589 in Venice the first edition of the work of his life was printed. At once it gained huge esteem and became a bestseller. During the first 20 years it was published 60 times and translated into German, Latin, French, English an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laurentius Scupulus
Laurentius is a Latin given name and surname that means "''From Laurentum''" (a city near Rome). It is possible that the place name ''Laurentum'' is derived from the Latin ''laurus'' ("laurel"). People with the name include: In Early Christianity: * Lawrence of Rome, Saint Laurentius of Rome (died 258), Italian deacon and saint, born in Spain In Catholicism: * Antipope Laurentius (r. 498-506), antipope of the Roman Catholic Church * Laurence of Canterbury, archbishop of Canterbury known as Saint Laurentius * Lárentíus Kálfsson (1267-1331), bishop of Hólar, Iceland, 1324–1331 * Laurentius Abstemius, Italian writer, Professor of Belles Lettres at Urbino, and Librarian to Duke Guido Ubaldo under Pope Alexander VI * Laurentia McLachlan, Benedictian nun, Great Britain, 1866–1953 In Byzantium: * Joannes Laurentius Lydus, Byzantine writer on antiquarian subjects In Poland: * Wawrzyniec Grzymała Goślicki, Laurentius Grimaldius Gosliscius, (1530–1607), Polish bishop, politic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicodemus The Hagiorite
Nicodemus the Hagiorite or Nicodemus of the Holy Mountain ( el, Ὅσιος Νικόδημος ὁ Ἁγιορείτης; 1749 – July 14, 1809) is a saint of the Eastern Orthodox Church. He was an ascetic monk, mystic, theologian, and philosopher. His life's work was a revival of traditional Christian practices and patristic literature. He wrote ascetic prayer literature and influenced the rediscovery of hesychasm, a method of contemplative prayer from the Byzantine period. He is most famous for his work with Macarius of Corinth on the anthology of monastic spiritual writings known as '' The Philokalia'', as well as for his compilation of canons known as the ''Pedalion'' (or ''The Rudder'') which he co-wrote with a hieromonk named Agapios Monachos. With Macarios of Corinth, Nicodemus was responsible for the compilation and publishing of The Evergetinos, thoroughly reviewing a vast collection of materials from a number of other collections of sayings of monastics and other ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Otranto
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1610 Deaths
Year 161 ( CLXI) was a common year starting on Wednesday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Caesar and Aurelius (or, less frequently, year 914 ''Ab urbe condita''). The denomination 161 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * March 7 – Emperor Antoninus Pius dies, and is succeeded by Marcus Aurelius, who shares imperial power with Lucius Verus, although Marcus retains the title Pontifex Maximus. * Marcus Aurelius, a Spaniard like Trajan and Hadrian, is a stoical disciple of Epictetus, and an energetic man of action. He pursues the policy of his predecessor and maintains good relations with the Senate. As a legislator, he endeavors to create new principles of morality and humanity, particularly favoring women and slaves. * Aurelius reduces ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1530s Births
Year 153 ( CLIII) was a common year starting on Sunday (link will display the full calendar) of the Julian calendar. At the time, it was known as the Year of the Consulship of Rusticus and Rufinus (or, less frequently, year 906 ''Ab urbe condita''). The denomination 153 for this year has been used since the early medieval period, when the Anno Domini calendar era became the prevalent method in Europe for naming years. Events By place Roman Empire * Minor uprisings occur in Roman Egypt against Roman rule. Asia * Change of era name from ''Yuanjia'' (3rd year) to ''Yongxing'' of the Chinese Han Dynasty. Births * Didia Clara, daughter of Didius Julianus * Kong Rong, Chinese official and warlord (d. 208) * Zhang Hong, Chinese official and politician (d. 212) Deaths *Tiberius Julius Rhoemetalces Rhoemetalces, also known as Rhoimetalces ( el, Τιβέριος Ἰούλιος Ροιμητάλκης, fl. 2nd century AD; died 153), was a Roman client king of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Virtue
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards: doing what is right and avoiding what is wrong. The opposite of virtue is vice. Other examples of this notion include the concept of merit in Asian traditions as well as '' De'' (Chinese 德). Buddhism's four brahmavihara ("Divine States") can be regarded as virtues in the European sense. Etymology The ancient Romans used the Latin word ''virtus'' (derived from ''vir'', their word for ''man'') to refer to all of the "excellent qualities of men, including physical strength, valorous conduct, and moral rectitude." The French words ''vertu'' and ''virtu'' came from this Latin root. In the 13th century, the word ''virtue'' was "borrowed into English". Ancient Egypt Maat (or Ma'at) was the ancient Egyptian goddess of truth, balance, orde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conscience
Conscience is a cognitive process that elicits emotion and rational associations based on an individual's moral philosophy or value system. Conscience stands in contrast to elicited emotion or thought due to associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses. In common terms, conscience is often described as leading to feelings of remorse when a person commits an act that conflicts with their moral values. The extent to which conscience informs moral judgment before an action and whether such moral judgments are or should be based on reason has occasioned debate through much of modern history between theories of basics in ethic of human life in juxtaposition to the theories of romanticism and other reactionary movements after the end of the Middle Ages. Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to divinity. The diverse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hell
In religion and folklore, hell is a location in the afterlife in which evil souls are subjected to punitive suffering, most often through torture, as eternal punishment after death. Religions with a linear divine history often depict hells as eternal destinations, the biggest examples of which are Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the dharmic religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suffering
Suffering, or pain in a broad sense, may be an experience of unpleasantness or aversion, possibly associated with the perception of harm or threat of harm in an individual. Suffering is the basic element that makes up the negative valence of affective phenomena. The opposite of suffering is pleasure or happiness. Suffering is often categorized as physical or mental. It may come in all degrees of intensity, from mild to intolerable. Factors of duration and frequency of occurrence usually compound that of intensity. Attitudes toward suffering may vary widely, in the sufferer or other people, according to how much it is regarded as avoidable or unavoidable, useful or useless, deserved or undeserved. Suffering occurs in the lives of sentient beings in numerous manners, often dramatically. As a result, many fields of human activity are concerned with some aspects of suffering. These aspects may include the nature of suffering, its processes, its origin and causes, its meaning and s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Charity (virtue)
In Christian theology, charity (Latin: ''caritas'') is considered one of the seven virtues and is understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Further, Aquinas holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor". The Catechism of the Catholic Church defines "charity" as "the theological virtue by which we love God above all things for His own sake, and our neighbor as ourselves for the love of God". Caritas: the altruistic love The phrase ''Deus caritas est'' from —or ''Θεὸς ἀγάπη ἐστίν'' (Theos agapē estin) in the original Greek is translated in the King James Version as: "God is love", and in the Douay-Rheims bible as: "God is charity" (). Thomas Aquinas does not simply equate charity with "love", which he holds as a passion, not a virtue. The King James Version uses both the words ''charity'' and '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egotism
Egotism is defined as the drive to maintain and enhance favorable views of oneself and generally features an inflated opinion of one's personal features and importance distinguished by a person's amplified vision of one's self and self-importance. It often includes intellectual, physical, social, and other overestimations. The egotist has an overwhelming sense of the centrality of the "me" regarding their personal qualities. Characteristics Egotism is closely related to an egocentric love for one's imagined self or narcissism – indeed some would say "by egotism we may envisage a kind of socialized narcissism". Egotists have a strong tendency to talk about themselves in a self-promoting fashion, and they may well be arrogant and boastful with a grandiose sense of their own importance. Their inability to recognise the accomplishments of others leaves them profoundly self-promoting; while sensitivity to criticism may lead, on the egotist's part, to narcissistic rage at a se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Spiritual Combat
''The'' () is a grammatical article in English, denoting persons or things already mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with pronouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of pronoun ''thee'') when followed by a v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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