Llanrhychwyn Church
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Llanrhychwyn Church
Llanrhychwyn is a hamlet in Conwy county borough, Wales. It lies in the Conwy valley, less than a mile south of Trefriw, and a mile north-west of Llanrwst. Today neighbouring Trefriw is a village with a population of around 600, but in the time of Llywelyn Fawr (Llywelyn the Great), and up to the early 19th century, Llanrhychwyn was larger than Trefriw, which consisted simply of "a few houses here and there" (quote from ''Hanes Trefriw'', by Morris Jones). Indeed, even today both Trefriw and Llanrhychwyn lie within the parish of Llanrhychwyn. The area around Llanrhychwyn had a population of only 178 in 2011. The adjacent Gwydir Forest would have provided work for many of the inhabitants. A number of metal mines were located in the forest, and the heyday of metal mining here was between 1850 and 1919. The forest also provided wood, and both timber and metal were transported from the forest to the quay at neighbouring Trefriw, from where it was shipped downstream to the coast. Llan ...
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Trefriw
Trefriw () is a village and community in Conwy County Borough, Wales. It lies on the river Crafnant in North Wales, a few miles south of the site of the Roman fort of Canovium, sited at Caerhun. At the last three censuses the population of the community has been recorded as 842 in 1999, 915 in 2001, and 783 in 2011 (from a total of 368 households). Trefriw lies on the edge of Snowdonia, on the B5106 road to the north-west of Llanrwst, and about 4½ miles north of Betws-y-Coed by road. It is located on the western slopes of the glaciated Conwy valley, below the ridge of Cefn Cyfarwydd, the village having been largely built in a semicircle at the point where the river Crafnant flows from its hanging valley to join the river Conwy. The river Crafnant still provides power for the woollen mill, and in the past provided power for a number of other industries based along its banks, such as a forge which provided quarry tools. The community includes the hamlet of Llanrhychwyn. Mos ...
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Kingdom Of Gwynedd
The Kingdom of Gwynedd (Medieval Latin: ; Middle Welsh: ) was a Welsh kingdom and a Roman Empire successor state that emerged in sub-Roman Britain in the 5th century during the Anglo-Saxon settlement of Britain. Based in northwest Wales, the rulers of Gwynedd repeatedly rose to dominance and were acclaimed as " King of the Britons" before losing their power in civil wars or invasions. The kingdom of Gruffydd ap Llywelynthe King of Wales from 1055 to 1063was shattered by a Saxon invasion in 1063 just prior to the Norman invasion of Wales, but the House of Aberffraw restored by Gruffudd ap Cynan slowly recovered and Llywelyn the Great of Gwynedd was able to proclaim the Principality of Wales at the Aberdyfi gathering of Welsh princes in 1216. In 1277, the Treaty of Aberconwy between Edward I of England and Llewelyn's grandson Llywelyn ap Gruffudd granted peace between the two but would also guarantee that Welsh self-rule would end upon Llewelyn's death, and so it represented ...
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Red Book Of Hergest
The ''Red Book of Hergest'' ( cy, Llyfr Coch Hergest, Oxford, Jesus College, MS 111) is a large vellum manuscript written shortly after 1382, which ranks as one of the most important medieval manuscripts written in the Welsh language. It preserves a collection of Welsh prose and poetry, notably the tales of the '' Mabinogion'' and Gogynfeirdd poetry. The manuscript derives its name from the colour of its leather binding and from its association with Hergest Court between the late 15th and early 17th century. Compilation The manuscript was written between about 1382 and 1410. One of the several copyists responsible for the manuscript has been identified as Hywel Fychan fab Hywel Goch of Buellt. He is known to have worked for Hopcyn ap Tomas ab Einion ( 1330–1403) of Ynysforgan, Swansea, and it is possible that the manuscript was compiled for Hopcyn. According to scholar Daniel Huws, it is "by far the heaviest of the medieval books in Welsh, the largest in its dimensions...an ...
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Taliesin Monument - Geograph
Taliesin ( , ; 6th century AD) was an early Brittonic poet of Sub-Roman Britain whose work has possibly survived in a Middle Welsh manuscript, the ''Book of Taliesin''. Taliesin was a renowned bard who is believed to have sung at the courts of at least three kings. In 1960, Ifor Williams identified eleven of the medieval poems ascribed to Taliesin as possibly originating as early as the sixth century, and so possibly being composed by a historical Taliesin. The bulk of this work praises King Urien of Rheged and his son Owain mab Urien, although several of the poems indicate that Taliesin also served as court bard to King Brochfael Ysgithrog of Powys and his successor Cynan Garwyn, either before or during his time at Urien's court. Some of the events to which the poems refer, such as the Battle of Arfderydd (c. 573), are referred to in other sources. John T. Koch argues that the description of Easter in the praise poem ''Yspeil Taliesin'' ('The Spoils of Taliesin') indicates th ...
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Chalice (cup)
A chalice (from Latin 'mug', borrowed from Ancient Greek () 'cup') or goblet is a footed cup intended to hold a drink. In religious practice, a chalice is often used for drinking during a ceremony or may carry a certain symbolic meaning. Religious use Christian The ancient Roman ''calix'' was a drinking vessel consisting of a bowl fixed atop a stand, and was in common use at banquets. In Roman Catholicism, Eastern Orthodox Church, Oriental Orthodoxy, Anglicanism, Lutheranism and some other Christian denominations, a chalice is a standing cup used to hold sacramental wine during the Eucharist (also called the Lord's Supper or Holy Communion). Chalices are often made of precious metal, and they are sometimes richly enamelled and jewelled. The gold goblet was symbolic for family and tradition. Chalices have been used since the early church. Because of Jesus' command to his disciples to "Do this in remembrance of me." (), and Paul's account of the Eucharistic rit ...
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Pulpit
A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin ''pulpitum'' (platform or staging). The traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a canopy known as the sounding board, ''tester'' or ''abat-voix'' above and sometimes also behind the speaker, normally in wood. Though sometimes highly decorated, this is not purely decorative, but can have a useful acoustic effect in projecting the preacher's voice to the congregation below. Most pulpits have one or more book-stands for the preacher to rest his or her bible, notes or texts upon. The pulpit is generally reserved for clergy. This is mandated in the regulations of the Catholic Church, and several others (though not always strictly observed). Even in Welsh Nonconformism, this was felt appropriate, and in some ...
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Maenan Abbey
Maenan Abbey (formally: The Abbey Church of Saint Mary and All Saints; alternatively: Abaty Maenan, or Maynan Abbey; now Maenan Abbey Hotel) was a monastic religious house located in Maenan, Conwy, Wales. It is situated near Llanrwst. History A Cistercian community was founded at Rhedynog Felen near Caernarfon in 1186 by a group of monks from Strata Florida Abbey. In 1190/91, they moved to Conwy, establishing Aberconwy Abbey, and in 1283, they transferred to Maenan after a forced move by order of Edward I, this abbey's founder, who had decided to build a castle on the site of the monks' former home at Aberconway. The Abbey was dedicated to Saint Mary and All Saints. The abbey at Maenan continued to exist until c.1538, when it was suppressed as part of Henry VIII's dissolution of the monasteries. At this point, the abbey's revenue was valued at £179 10s. 10d. In 1563, the site of the abbey was given to Elizeus Wynne, who was also granted the township of Maenan itself. Wynne ...
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Baptismal Font
A baptismal font is an article of church furniture used for baptism. Aspersion and affusion fonts The fonts of many Christian denominations are for baptisms using a non-immersive method, such as aspersion (sprinkling) or affusion (pouring). The simplest of these fonts has a pedestal (about tall) with a holder for a basin of water. The materials vary greatly consisting of carved and sculpted marble, wood, or metal. The shape can vary. Many are eight-sided as a reminder of the new creation and as a connection to the practice of circumcision, which traditionally occurs on the eighth day. Some are three-sided as a reminder of the Holy Trinity: Father, Son, and Holy Spirit. Fonts are often placed at or near the entrance to a church's nave to remind believers of their baptism as they enter the church to pray, since the rite of baptism served as their initiation into the Church. In many churches of the Middle Ages and Renaissance there was a special chapel or even a separate build ...
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Churchyard
In Christian countries a churchyard is a patch of land adjoining or surrounding a church, which is usually owned by the relevant church or local parish itself. In the Scots language and in both Scottish English and Ulster-Scots, this can also be known as a kirkyard. While churchyards can be any patch of land on church grounds, historically, they were often used as graveyards (burial places). Use of churchyards as a place of burial After the establishment of the parish as the centre of the Christian spiritual life, the possession of a cemetery, as well as the baptismal font, was a mark of parochial status. During the Middle Ages, religious orders also constructed cemeteries around their churches. Thus, the most common use of churchyards was as a consecrated burial ground known as a graveyard. Graveyards were usually established at the same time as the building of the relevant place of worship (which can date back to the 6th to 14th centuries) and were often used by those ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Stained Glass
Stained glass is coloured glass as a material or works created from it. Throughout its thousand-year history, the term has been applied almost exclusively to the windows of churches and other significant religious buildings. Although traditionally made in flat panels and used as windows, the creations of modern stained glass artists also include three-dimensional structures and sculpture. Modern vernacular usage has often extended the term "stained glass" to include domestic lead light and ''objets d'art'' created from foil glasswork exemplified in the famous lamps of Louis Comfort Tiffany. As a material ''stained glass'' is glass that has been coloured by adding metallic salts during its manufacture, and usually then further decorating it in various ways. The coloured glass is crafted into ''stained glass windows'' in which small pieces of glass are arranged to form patterns or pictures, held together (traditionally) by strips of lead and supported by a rigid frame. Painte ...
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Commote
A commote (Welsh ''cwmwd'', sometimes spelt in older documents as ''cymwd'', plural ''cymydau'', less frequently ''cymydoedd'')''Geiriadur Prifysgol Cymru'' (University of Wales Dictionary), p. 643 was a secular division of land in Medieval Wales. The word derives from the prefix ''cym-'' ("together", "with") and the noun ''bod'' ("home, abode"). The English word "commote" is derived from the Middle Welsh ''cymwt''. Medieval Welsh land organisation The basic unit of land was the ''tref'', a small village or settlement. In theory, 100 ''trefi'' made up a '' cantref'' (literally, "one hundred settlements"; plural: ''cantrefi''), and half or a third of a ''cantref'' was a ''cymwd'', although in practice the actual numbers varied greatly. Together with the ''cantrefi'', commotes were the geographical divisions through which defence and justice were organised. In charge of a commote would be a chieftain probably related to the ruling Prince of the Kingdom. His court would have been ...
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