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List Of Talmudic Tractates
The Mishnah consists of six divisions known as ''Sedarim'' or Orders. The Babylonian Talmud has Gemara — rabbinical analysis of and commentary on the Mishnah — on thirty-seven ''Masekhet, masekhtot''. The Jerusalem Talmud (Yerushalmi) has Gemara on thirty-nine ''masekhtot''. The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law (halakha) and Jewish theology. Structure Every printed ''masekhet'' (tractate) of Babylonian Talmud, Talmud Bavli begins on page 2 (with the exception of Middot (Talmud), Middot, Tamid and Kinnim), making the actual page count one less than the numbers below. While Talmud Bavli has had a standardized page count for over 100 years based on the Vilna Edition Shas, Vilna edition, the standard page count of the Yerushalmi found in most modern scholarly literature is based on the first printed edition (Venice 1523) which uses folio (#) and column number (a,b,c,and d; eg. Berachot 2d would be folio page 2, column ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mishnah
The Mishnah or the Mishna (; he, מִשְׁנָה, "study by repetition", from the verb ''shanah'' , or "to study and review", also "secondary") is the first major written collection of the Jewish oral traditions which is known as the Oral Torah. It is also the first major work of rabbinic literature. The Mishnah was redacted by Judah ha-Nasi probably in Beit Shearim or Sepphoris at the beginning of the 3rd century CE in a time when, according to the Talmud, the persecution of the Jews and the passage of time raised the possibility that the details of the oral traditions of the Pharisees from the Second Temple period (516 BCE – 70 CE) would be forgotten. Most of the Mishnah is written in Mishnaic Hebrew, but some parts are in Aramaic. The Mishnah consists of six orders (', singular ' ), each containing 7–12 tractates (', singular ' ; lit. "web"), 63 in total, and further subdivided into chapters and paragraphs. The word ''Mishnah'' can also indicate a single paragraph of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kil'ayim (tractate)
Kil'ayim ( he, כִּלְאַיִם, lit. "Mixed Kinds") is the fourth tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah, dealing with several biblical prohibitions of mixed species, namely, planting certain mixtures of seeds, grafting different species of trees together, growing plants other than grapevines in vineyards, crossbreeding animals, working a team of different kinds of animals together, and mixing wool and linen in garments. The prohibitions are derived from the Torah in and . Like most tractates in the order of ''Zeraim'', it appears in the Mishnah, the Jerusalem Talmud and the Tosefta only; there is no Babylonian Talmud for this tractate. Subject matter This tractate concerns the laws regarding various types of mixtures of agricultural products that are forbidden according to the Torah, in accordance with and . Specifically, the Mishnah deals with the exact definition of the following categories of prohibitions: * planting different kinds of see ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoma
Yoma (Aramaic: יומא, lit. "The Day") is the fifth tractate of ''Seder Moed'' ("Order of Festivals") of the ''Mishnah'' and of the ''Talmud''. It is concerned mainly with the laws of the Jewish holiday Yom Kippur, on which Jews atone for their sins from the previous year. It consists of eight chapters and has a Gemara ("Completion") from both the Jerusalem Talmud and the Babylonian Talmud. Content The first chapter is regarding the seven days before Yom Kippur in which the Kohen Gadol is separated from his wife and moves into a chamber on the Beit HaMikdash, sprinkled with water from the Red Heifer and taught the laws relating to the Yom Kippur sacrifices. The second through seventh chapters deal with the order of services on Yom Kippur, both those specific to Yom Kippur and the daily sacrifices. Some of the issues addressed include those of the lottery employed to assign services to Kohanim, laws regarding the scapegoat, and the incense sacrifices performed by the Kohen Gad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shekalim (Tractate)
Shekalim is the fourth tractate in the order of Moed in the Mishnah. Its main subject is half-shekel tax that ancient Jews paid every year to make possible the maintenance and proper functioning of the Temple in Jerusalem. There is no Gemara about the treatise in the Babylonian Talmud, but there is one in the Jerusalem Talmud, and the latter is often printed in the editions of the Babylonian Talmud. Chapters There are eight chapters in this tractate, as follows: # בְּאֶחָד בַּאֲדָר (''Be'echad Ba'adar'') --- This chapter is concerned with dates of the payment of the tax and who would pay it. The tax was collected throughout the month of Adar. Women, slaves, and minors were not required to pay the tax but could do so if they wished; pagan Paganism (from classical Latin ''pāgānus'' "rural", "rustic", later "civilian") is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, or ethnic religions ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pesachim (tractate)
Pesachim ( he, פְּסָחִים, lit. "Paschal lambs" or "Passovers"), also spelled Pesahim, is the third tractate of ''Seder Moed'' ("Order of Festivals") of the Mishnah and of the Talmud. The tractate discusses the topics related to the Jewish holiday of Passover, and the Passover sacrifice, both called ''"Pesach"'' in Hebrew language, Hebrew. The tractate deals with the laws of ''matza'' (unleavened bread) and ''maror'' (bitter herbs), the prohibitions against owning or consuming ''chametz'' (leaven) on the festival, the details of the Paschal lamb that used to be offered at the Temple in Jerusalem, the order of the feast on the first evening of the holiday known as the Passover seder, and the laws of the supplemental " Second Pesach". Two reasons are given for the name of the tractate ''Pesachim'' being in the plural: either because the tractate originally comprised two parts, one dealing with the Passover sacrifice, and the second with the other aspects of the holiday, bef ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruvin (Talmud)
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. Eruvin, along with Niddah and Yevamot, is considered one of the three most difficult tractates in the Babylonian Talmud. A Hebrew mnemonic for the three is עני (''ani'', meaning "poverty").Yaakov Emden, ''Mitpachat Sefarim'' 4:174 Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mishnayot. * Chapter 4 () has eleven mishnayot. * Chapter 5 () has nine mishnayot. * Chapter 6 () has ten mishnayot. * Chapter 7 () has eleven mishnayot. * Chapter 8 () has eleven mishnayot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat (Talmud)
:''This is about part of the Talmud; for the Jewish day of rest, see Shabbat.'' Shabbat ( he, שַׁבָּת, lit. "Sabbath") is the first tractate of ''Seder Moed'' ("Order of Appointed Times") of the Mishnah and of the Talmud. The tractate deals with the laws and practices regarding observing the Jewish Sabbath (''Shabbat'' in Hebrew). The tractate focuses primarily on the categories and types of activities prohibited on the Sabbath according to interpretations of many verses in the Torah, notably and . The Mishnah and Talmud go to great lengths to carefully define and precisely determine the observance of the Sabbath. The tractate is thus one of the longest in terms of chapters in the Mishnah, and folio pages in the Talmud. It comprises 24 chapters and has a Gemara – rabbinical analysis of and commentary on the Mishnah – in both the Babylonian Talmud and all but the last four chapters of the Jerusalem Talmud. There is a Tosefta of 18 chapters on this tractate. As its nam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed ( he, מועד, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat:'' or Shabbath () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # '' Eruvin:'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim:'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim:'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma:'' (יומא) ("The Day"); called also "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement"); deals ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bikkurim (tractate)
Bikkurim (, lit. "First-fruits") is the eleventh tractate of ''Seder Zeraim'' ("Order of Seeds") of the ''Mishnah'' and of the ''Talmud''. All versions of the Mishnah contain the first three chapters, and some versions contain a fourth. The three chapters found in all versions primarily discuss the commandment (found in Deuteronomy ) to bring the ''Bikkurim'' (first fruits) to the Temple in Jerusalem and to make a declaration upon bringing it. As is common in the Mishnah, related matters are also discussed. Contents The first chapter discusses who has the responsibility to bring the first fruits and make the declaration, who needs to bring the first fruits but not make the declaration, and who can not bring the first fruits. Among those who bring the first fruits but don't make the declaration are converts, so other ''halakah'' regarding differences between the obligations of converts and those born Jewish are also discussed here. This difference for converts was disagreed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orlah (tractate)
Orlah (Hebrew: ערלה, lit. "Blockage of Trees") is the tenth tractate of ''Seder Zeraim'' ("Order of Seeds") of the ''Mishnah'' and of the ''Talmud''. It discusses the laws pertaining to any fruit bearing tree, whose fruits cannot be eaten during the first three years the tree produces fruit. This law applies everywhere and for all time in Jewish communities and for any fruit bearing tree owned by a Jew. Then it discusses the laws of "Neta Revai", by which produce of the fourth year is to be treated like "Maaser Sheni". External linksFull text of the Mishnah for tractate Orlahon Sefaria Sefaria is an online open source, free content, digital library of Jewish texts. It was founded in 2011 by former Google project manager Brett Lockspeiser and journalist-author Joshua Foer. Calling itself "a living library of Jewish texts", Sefar ... (Hebrew and English)Rules of Orlah in Maimonides’ Code of Jewish Law {{Judaism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Challah (tractate)
Challah (Hebrew: חלה, literally "Loaf") is the ninth tractate of ''Seder Zeraim'' ("Order of Seeds"). It discusses the laws of the dough offering, known in Hebrew as ''challah''. Like most of the tractates in Zeraim, it appears only in the Mishnah, and does not appear in the Babylonian Talmud, but rather in the Talmud Yerushalmi and Tosefta only. The location of the tractate in Seder Zera'im According to Maimonides' introduction to the Mishnah, the tractate of Challah is arranged after the tractate of Ma'aser Sheni, "because after we take out all of these gifts – which are 'terumah' and maaser rishon and aasersheni – then we grind it and make it into flour and knead it, and then we become obligated in 'challah.'". Contents There are 38 mishnayot in Hallah. They are divided into four chapters as follows: # חֲמִשָּׁה דְּבָרִים Five species (Nine mishnayot) - what dough is required for Challah # פֵּרוֹת Produce (Eight mishnayot) - How to separate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ma'aser Sheni
The second tithe (Hebrew: ''ma'aser sheni'' מעשר שני) is a tithe mentioned in the Hebrew Bible and practised within Orthodox Judaism. It is distinguished from the first tithe (Hebrew: ''ma'aser rishon'' מעשר ראשון), the third or poor tithe, and the ''terumat hamaaser''. In the days of the Temple in Jerusalem, the second tithe involved the setting aside of one tenth of specific agricultural produce during the first, second, fourth and fifth years of each seven-year cycle, for the purpose of taking it to the holy city of Jerusalem, and consuming it there. In the Hebrew Bible Instructions for the second tithe are provided in Deuteronomy , supported by references in and . provides instructions for the third or poor tithe, which is performed in the third and sixth years of the seven-year cycle. The remaining seventh year is described as the '' Shmita'', the Sabbatical Year. As described, the tithe should be of grain, wine, and olive oil, but if the distance to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
