List Of Buddhist Temples In Kyoto
There are 1,600 Buddhist temples scattered throughout the prefecture of Kyoto. Nara period in Kyoto (710-794) * , also known as or . * Otagi Nenbutsuji Temple Heian period in Kyoto (794-1229) * , also known as the .Ponsonby-Fane, p. 110. * . * . * , formally identified as .Ponsonby-Fane, p. 111. — World Historical Heritage Site* .* . * , formally identified as . **, destroyed in 1233 and never rebuilt. * .Ponsonby-Fane, p. 112. * .* .Ponsonby-Fane, p. 113. * , after 986 known more popularly as . * .Ponsonby-Fane, p. 114. **.Takagaki, Cary Shinji. (1999)"The Rokusho-ji, the six superiority temples of Heian Japan," p. 2./ref> **. **. **. **. **. * .Ponsonby-Fane, p. 115. * , also spelled Kwajū-ji. * , formally identified as . * . * . Hōjō in the Kamakura period in Kyoto (1221-1333) * . * . * , formerly . * . * . * Ryūhon-ji. * . * Nishi Otani Betsuin. Ashikaga in the Muromachi period in Kyoto (1333-1582) * Tōjo-in. * Tōjo-ji. * , formally identif ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Hosshō-ji
was a Buddhist temple in northeastern Kyoto, Japan, endowed by Emperor Shirakawa in fulfillment of a sacred vow. The temple complex was located east of the Kamo River in the Shirakawa district; and its chief architectural feature was a nine-storied octagonal pagoda.Ponsonby-Fane, Richard Arthur Brabazon. (1956). ''Kyoto: The Old Capital of Japan, 794–1869,'' p. 114. Hosshō-ji is known as one of the ,Adophson, Mikael S. (2000) ''The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan,'' p. 388 n99./ref> which encompass monasteries enjoying extravagant Imperial patronage from their inception. They are sometimes identified as the "Superlative Temples" or the "''Shō'' Temples" because of the middle syllable of the temple name. History Hosshō-ji was founded in the early Heian period. It was built on the site of one of Emperor Shirakawa's former palaces. This temple and the other Rokushō-ji establishments had a particular function within the "cloister govern ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nanzen-ji
, or Zuiryusan Nanzen-ji, formerly , is a Zen Buddhist temple in Kyoto, Japan. Emperor Kameyama established it in 1291 on the site of his previous detached palace. It is also the headquarters of the Nanzen-ji branch of Rinzai Zen. The precincts of Nanzen-ji are a nationally designated Historic Site and the Hōjō gardens a Place of Scenic Beauty. History Nanzen-ji was founded in the middle Kamakura period (1291, or Shōō 4 in the Japanese era system). It was destroyed by fire in 1393, 1447, and 1467, rebuilt in 1597, and expanded in the Edo era. A large complex, it has varied over time between nine and twelve sub-temples. Zenkei Shibayama, who provided a popular commentary on the Mumonkan, was an abbot of the monastery. Significance in Zen Buddhism Nanzen-ji is not itself considered one of the "five great Zen temples of Kyoto"; however, it does play an important role in the "Five Mountain System" which was modified from Chinese roots. is considered to be one of the so-ca ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Tōfuku-ji
is a Buddhist temple in Higashiyama-ku in Kyoto, Japan. Tōfuku-ji takes its name from two temples in Nara, Tōdai-ji and Kōfuku-ji.Japan ReferenceTōfuku-ji/ref> It is one of the Kyoto ''Gozan'' or "five great Zen temples of Kyoto". Its honorary '' sangō'' prefix is . History Tōfuku-ji was founded in 1236 by the imperial chancellor Kujō Michiie. He appointed the monk Enni as founding priest, who had studied Rinzai Zen Buddhism in China under the monk Wuzhun Shifan. The temple was burned but rebuilt in the 15th century according to original plans. Tofuku-ji was one of the five temples of the Five Mountain System. The temple was greatly reduced in size from 70 buildings to 25 during the Meiji era after the Shinbutsu bunri decree. In 1881, a fire burned down many major buildings such as the Main Hall, the ''Hōjo'', the ''Hattō'' and the statue of Sakyamuni Buddha. During the Russo-Japanese War , the temple area was requisitioned and became a prisoner-of-war camp fo ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kennin-ji
is a historic Zen Buddhist temple in Kyoto, Japan, and head temple of its associated branch of Rinzai Buddhism. It is considered to be one of the so-called Kyoto ''Gozan'' or "five most important Zen temples of Kyoto". History Kennin-ji was founded in 1202 CE and claims to be the oldest Zen temple in Kyoto. The monk Eisai, credited with introducing Zen to Japan, served as Kennin-ji's founding abbot and is buried on the temple grounds. For its first years the temple combined Zen, Tendai, and Shingon practices, but it became a purely Zen institution under the eleventh abbot, (1213–1278). The Zen master Dōgen, later founder of the Japanese Sōtō sect, trained at Kennin-ji. It is one of the Rinzai sect's headquarter temples. Kennin-ji school Kennin-ji is the main temple of the Kennin-ji branch, one of the 14 divisions of the Rinzai sect. The branch is regarded to have 72 temples throughout Japan, and approximately 25,000 adherents. Architecture When first built, the temp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Sanjūsangen-dō
is a Buddhist temple of the Tendai sect in the Higashiyama district of Kyoto, Japan. The temple was founded in 1164 by Taira no Kiyomori for the cloistered Emperor Go-Shirakawa. It is officially known as and belongs to the Myōhō-in temple complex. Sanjūsangen-dō is most famous for its massively long ''hondō'' (main hall) dating from 1266 (Kamakura period) and designated a National Treasure of Japan, and the collection of sculptures it houses, including 1001 standing Thousand-armed Kannon, 28 standing attendants, a statue of Fūjin and a statue of Raijin, and the principal image of the temple, a big seated statue of Thousand-armed Kannon, all of them designated National Treasures in the category of sculptures, most of them dating to the Heian to Kamakura periods. History Sanjūsangen-dō was founded by the famous ''samurai'' and politician Taira no Kiyomori (1118-1181) in 1164 for the cloistered Emperor Go-Shirakawa. He built the temple in the emperor's own comp ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Byōdō-in
is a Buddhist temple in the city of Uji in Kyoto Prefecture, Japan, built in the late Heian period. It is jointly a temple of the Jōdo-shū (Pure Land) and Tendai-shū sects. History This temple was originally built in 998 in the Heian period as a rural villa of high-ranking courtier Minamoto no Shigenobu, Minister of the Left. After he died, one of the most powerful members of the Fujiwara clan, Fujiwara no Michinaga, purchased the property from the courtier's widow. The villa was made into a Buddhist temple by his son Fujiwara no Yorimichi in 1052. Being one of the World Heritage sites of Japan, the Byodoin Temple buildings and Buddha statues have a long history of about 1000 years. In East Asian Buddhism, there is the Three Ages of Buddhism, which are three divisions of time following Buddha's passing. The Mappo, which is also translated as the Age of Dharma Decline, is the degenerate Third Age of Buddhism, also known as the Latter Day of the Law. It was widely bel ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Nison-in
is a Tendai Buddhist temple complex in Ukyō-ku, Kyoto, Ukyō-ku, a western Ward (country subdivision), ward in the city of Kyoto, Japan. The temple's official name is . The temple is a popular destination during the Japanese maple viewing season (the ''momiji'' season).AsiaRooms.com: Two revered images The temple derives its name from the fact that there are two main images here—one statue of the founding Buddha and another statue of one who has reached enlightenment; or in short, ''Nison'' refers to these "two revered images." Both of these Heian period Buddhist statues are designated as Important Cultural Properties of Japan. The name Nison-in derives from the temple's two principal image, Shakyamuni, Shaka Nyorai (called the "Gautama Buddha of Hakken" who is said to send out the world's new-borns), and Amitabha Tathagata (called the "Amitabha of Raigei" who allegedly greets those who've died). History Nison-in was founded in the early Heian period. Emperor Saga initiate ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Kajū-ji
, also sometimes spelled "Kwajū-ji"Ponsonby-Fane, Richard. (1956). ''Kyoto: The Old Capital of Japan, 794-1869'', p. 115. or "Kanshu-ji, is a Shingon Buddhist temple in Yamashina-ku, Kyoto, Japan.Kyoto Prefectural Government Tourism Division Kajū-ji. History A temple has existed on this site from as early as 900 AD.Japanese Garden Research Network Kajū-ji./ref> Kajū-ji, known familiarly as "Kikki-san," was founded by Emperor Daigo. This site is said to have been chosen because the mother of the emperor had lived a significant part of her life in this place; and after her death, the temple was established in her memory. The temple was destroyed in 1470 during the Onin War and then later restored by the Tokugawa family and the Imperial Household. Successive head priests have been drawn directly from the Imperial family. Mito Mitsukuni (popularly known as Mito Komon) is said to have donated the stone lantern in front of the ''Shoin''. Monzeki Japanese Buddhist priests of ar ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Daigo-ji
is a Shingon Buddhist temple in Fushimi-ku, Kyoto, Japan. Its main devotion (''honzon'') is Yakushi. ''Daigo'', literally "ghee", is used figuratively to mean "crème de la crème" and is a metaphor of the most profound part of Buddhist thoughts. History Daigo-ji was founded in the early Heian period. In 874, Rigen-daishi (Shōbō) founded the temple. After having fallen ill and abdicated in 930, Emperor Daigo entered Buddhist priesthood at this temple. As a monk, he took the Buddhist name Hō-kongō; and shortly thereafter, died at the age of 46. He was buried in the temple, which is why his posthumous name was Daigo. During the Muromachi period, the temple was devastated by the Ōnin War, leaving only the five-storied pagoda as the sole surviving structure. Several subsequent reconstruction efforts took place under Hideyoshi Toyotomi, with the last reconstruction being carried out in 1606. These efforts rebuilt much of the current structures, including the ''Kondō'' and ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Enshō-ji (Kenchō)
was a former Buddhist monastery in northeastern Kyoto, Japan, endowed by Emperor Konoe in fulfillment of a sacred vow. It is known as one of the ,Adophson, Mikael S. (2000) ''The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan,'' p. 388 n99./ref> which encompass monastery complexes which enjoyed extravagant Imperial patronage from their inception. They are sometimes identified as the "Superlative Temples" or the "''Shō'' Temples" because of the middle syllable of the temple name. History This temple and the other Rokushō-ji establishments had a particular function within the Imperial . The Rokushō-ji were "sacred vow temples" (''gogan-ji'') built by imperial command following a precedent established by Emperor Shirakawa's Hosshō-ji. Although these temple complexes were ostensibly established for a presumptively pious purpose, :the relationship of Emperors Shirakawa, Toba, Sutoku, and Konoe with Hosshō-ji and the other "imperial vow" temples and wi ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |
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Jōshō-ji
was a former Buddhist monastery in northeastern Kyoto, Japan, endowed by Emperor Sutoku in fulfillment of a sacred vow. It is known as one of the ,Adophson, Mikael S. (2000) ''The Gates of Power: Monks, Courtiers, and Warriors in Premodern Japan,'' p. 388 n99./ref> which encompass monastery complexes which enjoyed extravagant Imperial patronage from their inception. They are sometimes identified as the "Superlative Temples" or the "''Shō'' Temples" because of the middle syllable of the temple name. History This temple and the other Rokushō-ji establishments had a particular function within the Imperial . The Rokushō-ji were "sacred vow temples" (''gogan-ji'') built by imperial command following a precedent established by Emperor Shirakawa's Hosshō-ji. Although these temple complexes were ostensibly established for a presumptively pious purpose, :the relationship of Emperors Shirakawa, Toba, Sutoku, and Konoe with Hosshō-ji and the other "imperial vow" temples and wit ... [...More Info...]       [...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]   |