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Tōfuku-ji
is a Buddhist temple in Higashiyama-ku in Kyoto, Japan. Tōfuku-ji takes its name from two temples in Nara, Tōdai-ji and Kōfuku-ji.Japan ReferenceTōfuku-ji/ref> It is one of the Kyoto ''Gozan'' or "five great Zen temples of Kyoto". Its honorary '' sangō'' prefix is . History Tōfuku-ji was founded in 1236 by the imperial chancellor Kujō Michiie. He appointed the monk Enni as founding priest, who had studied Rinzai Zen Buddhism in China under the monk Wuzhun Shifan. The temple was burned but rebuilt in the 15th century according to original plans. Tofuku-ji was one of the five temples of the Five Mountain System. The temple was greatly reduced in size from 70 buildings to 25 during the Meiji era after the Shinbutsu bunri decree. In 1881, a fire burned down many major buildings such as the Main Hall, the ''Hōjo'', the ''Hattō'' and the statue of Sakyamuni Buddha. During the Russo-Japanese War , the temple area was requisitioned and became a prisoner-of-war camp fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Keido Fukushima
Keidō Fukushima (福島 慶道, Rōmaji: Fukushima Keidō, March 1, 1933 – March 1, 2011) was a Japanese Rinzai Zen master, head abbot of Tōfuku-ji (one of the main branches of the Rinzai sect), centered in Kyoto, Japan. Because of openness to teaching Western students, he had considerable influence on the development of Rinzai Zen practice in the West. Biography Zen studies Fukushima became an acolyte monk at the age of thirteen under his original teacher Kidō Okada, abbot of Hōfuku-ji monastery in Okayama, Japan. Fukushima graduated from Otani University’s Department of Buddhist Studies in 1956, following completion of Otani’s doctoral course. In 1961 he began monastic training with Zenkei Shibayama at Nanzen-ji Monastery in Kyoto. Fukushima’s main teacher, Zenkei Shibayama, was instrumental in helping to transplant Rinzai Zen to the West. He was one of the first Rinzai Zen masters to hold retreats in the United States, and to publish books in English: ''A Flower ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ''ter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Mountain System
The system, more commonly called simply ''Five Mountain System'', was a network of state-sponsored Chan (Zen) Buddhist temples created in China during the Southern Song (1127–1279). The term "mountain" in this context means "temple" or "monastery", and was adopted because many monasteries were built on isolated mountains. The system originated in India and was later adopted also in Japan during the late Kamakura period (1185–1333). In Japan, the ten existing "Five Mountain" temples (five in Kyoto and five in Kamakura, Kanagawa) were both protected and controlled by the shogunate.Iwanami Nihonshi Jiten, ''Gozan''. In time, they became a sort of governmental bureaucracy that helped the Ashikaga shogunate stabilize the country during the turbulent Nanboku-chō period. Below the ten ''Gozan'' temples there were ten so-called temples, followed by another network called . The terms ''Gozan'' and Five Mountain System are used both for the ten temples at the top and for the Five M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinzai
The Rinzai school ( ja, , Rinzai-shū, zh, t=臨濟宗, s=临济宗, p=Línjì zōng) is one of three sects of Zen in Japanese Buddhism (along with Sōtō and Ōbaku). The Chinese Linji school of Chan was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the Chinese Linji school, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myōan Eisai. In 1168, Myōan Eisai traveled to China, whereafter he studied Tendai for twenty years. In 1187, he went to China again, and returned to establish a Linji lineage, which is known in Japan as Rinzai. Decades ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinzai School
The Rinzai school ( ja, , Rinzai-shū, zh, t=臨濟宗, s=临济宗, p=Línjì zōng) is one of three sects of Zen in Japanese Buddhism (along with Sōtō and Ōbaku). The Chinese Linji school of Chan was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the Chinese Linji school, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myōan Eisai. In 1168, Myōan Eisai traveled to China, whereafter he studied Tendai for twenty years. In 1187, he went to China again, and returned to establish a Linji lineage, which is known in Japan as Rinzai. Decades ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wuzhun Shifan
Wuzhun Shifan (; Wade-Giles: Wu Chun Shih Fan; 1178–1249) was a Chinese painter, calligrapher, and prominent Zen Buddhist monk who lived during the late Song Dynasty (960-1279). Life Wuzhun Shifan was born in Zitong, Sichuan province, China. He eventually became a Buddhist abbot at the Temple of Mount Jingshan. He was once summoned by Emperor Lizong of Song (理宗; r. 1224-1264) in 1233 in order to share with him the doctrine of Chán (Zen) Buddhism, discussing Dharma with the emperor.Faure, 43. For this Wuzhun was given the title ''Fojian Yuanzhao Chanshi'' (Mirror of the Buddha, Zen Teacher) as well as a gold-embroidered kaśaya that he wears in his portrait painting of 1238. Wuzhun had many disciples who studied under him. This included Enni Ben'en (圓爾辯圓 ; 1201–1280; Shoichi Kokushi), who studied under Wuzhun in China from 1235 to 1241 and later brought Wuzhun's teachings to Japan. Afterwards, Enni helped cement greater acceptance for Zen teaching in Japan a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanmon
A , also called , is the most important gate of a Japanese Zen Buddhist temple, and is part of the Zen ''shichidō garan'', the group of buildings that forms the heart of a Zen Buddhist temple.JAANUS It can be often found in temples of other denominations too. Most ''sanmon'' are 2- or 3- bay ''nijūmon'' (a type of two-storied gate), but the name by itself does not imply any specific architecture. Position, function and structure Its importance notwithstanding, the ''sanmon'' is not the first gate of the temple, and in fact it usually stands between the '' sōmon'' (outer gate) and the ''butsuden'' (lit. "Hall of Buddha", i.e. the main hall). It used to be connected to a portico-like structure called , which however gradually disappeared during the Muromachi period, being replaced by the , a small building present on both sides of the gate and containing a stairway to the gate's second story. (Both ''sanrō'' are clearly visible in Tōfuku-ji's photo above.) The ''sanmon's'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Enni
Enni Ben'en (圓爾辯圓, pinyin: ''Yuán'ěr Biànyuán''; 1 November 1202 – 10 November 1280), also known as Shōichi Kokushi, was a Japanese Buddhist monk. He started his Buddhist training as a Tendai monk. While he was studying with Eisai, a vision of Sugawara no Michizane appeared to him in a dream and told him to go to China and study meditation. Following this vision, he met the Rinzai teacher Wuzhun Shifan in China, and studied Mahayana with him. When he returned to Japan, he founded Tōfuku-ji monastery in Kyoto, and practiced Zen as well as other types of Buddhism. His disciples included Mujū. Enni Ben'en is the possible author of the ''Shoichikokushi kana hogo'' (Vernacular Dharma Words of the National Teacher Sacred Unity). The text is also known as the ''Zazen ron'' (Treatise on Seated Meditation). It is a brief text, composed of 24 questions and answers. It is believed that he was the first to bring udon Udon ( or ) is a thick noodle made from wheat flour ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Higashiyama-ku, Kyoto
is one of the eleven wards in the city of Kyoto, in Kyoto Prefecture, Japan. History It was created in 1929 when it was split off from Shimogyō-ku. During the years 1931 to 1976 it also covered the area of present-day Yamashina-ku, which was an independent town until its merger into the city in 1931. The name literally means "Eastern Mountain District". Due to the restrictions against urban development, the population inside the ward is continually decreasing. Higashiyama-ku has the lowest population of all the wards in Kyoto, and a disproportionate number of elderly people. Geography Interposed between the Kamo River and the Higashiyama mountain range, Higashiyama-ku is roughly bounded by the Sanjō street in the north, and the Jūjō street in the south. Historically, this area lay outside the official boundaries of the city of Kyoto. The western part consists mainly of residential areas, whereas the eastern part is covered by forests. In the north, between the Kamo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muromachi Period
The is a division of Japanese history running from approximately 1336 to 1573. The period marks the governance of the Muromachi or Ashikaga shogunate (''Muromachi bakufu'' or ''Ashikaga bakufu''), which was officially established in 1338 by the first Muromachi ''shōgun'', Ashikaga Takauji, two years after the brief Kenmu Restoration (1333–1336) of imperial rule was brought to a close. The period ended in 1573 when the 15th and last shogun of this line, Ashikaga Yoshiaki, was driven out of the capital in Kyoto by Oda Nobunaga. From a cultural perspective, the period can be divided into the Kitayama and Higashiyama cultures (later 15th – early 16th centuries). The early years from 1336 to 1392 of the Muromachi period are known as the '' Nanboku-chō'' or Northern and Southern Court period. This period is marked by the continued resistance of the supporters of Emperor Go-Daigo, the emperor behind the Kenmu Restoration. The Sengoku period or Warring States period, which begi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Treasures Of Japan
Some of the National Treasures of Japan A is the most precious of Japan's Tangible Cultural Properties, as determined and designated by the Agency for Cultural Affairs (a special body of the Ministry of Education, Culture, Sports, Science and Technology). A Tangible Cultural Property is considered to be of historic or artistic value, classified either as "buildings and structures" or as "fine arts and crafts." Each National Treasure must show outstanding workmanship, a high value for world cultural history, or exceptional value for scholarship. Approximately 20% of the National Treasures are structures such as castles, Buddhist temples, Shinto shrines, or residences. The other 80% are paintings; scrolls; sutras; works of calligraphy; sculptures of wood, bronze, lacquer or stone; crafts such as pottery and lacquerware carvings; metalworks; swords and textiles; and archaeological and historical artifacts. The items span the period of ancient to early modern Japan befo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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