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Lining Out
Lining out or hymn lining, called precenting the line in Scotland, is a form of a cappella hymn-singing or hymnody in which a leader, often called the clerk or precentor, gives each line of a hymn tune as it is to be sung, usually in a chanted form giving or suggesting the tune. It can be considered a form of call and response. First referred to as "the old way of singing" in eighteenth-century Britain, it has influenced twentieth century popular music singing styles. In 1644, the Westminster Assembly outlined its usage in English churches "for the present, where many in the congregation cannot read". Lining out spread rapidly to the Scottish churches where it has persisted longest in Britain. It has survived to the present day among some communities and contexts, including the Gaelic psalmody on Lewis in Scotland, the Old Regular Baptists of the southern Appalachians in the United States, and for informal worship in many African American congregations. History Lining out firs ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
A Cappella
''A cappella'' (, also , ; ) music is a performance by a singer or a singing group without instrumental accompaniment, or a piece intended to be performed in this way. The term ''a cappella'' was originally intended to differentiate between Renaissance polyphony and Baroque concertato musical styles. In the 19th century, a renewed interest in Renaissance polyphony, coupled with an ignorance of the fact that vocal parts were often doubled by instrumentalists, led to the term coming to mean unaccompanied vocal music. The term is also used, rarely, as a synonym for ''alla breve''. Early history A cappella could be as old as humanity itself. Research suggests that singing and vocables may have been what early humans used to communicate before the invention of language. The earliest piece of sheet music is thought to have originated from times as early as 2000 B.C. while the earliest that has survived in its entirety is from the first century A.D.: a piece from Greece called the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nahum Tate
Nahum Tate ( ; 1652 – 30 July 1715) was an Irish poet, hymnist and lyricist, who became Poet Laureate in 1692. Tate is best known for ''The History of King Lear'', his 1681 adaptation of Shakespeare's ''King Lear'', and for his libretto for Henry Purcell's opera, ''Dido and Aeneas''. Life Nahum Tate was born in Dublin and came from a family of Puritan clerics. He was the son of Faithful Teate, an Irish cleric who had been rector of Castleterra, Ballyhaise, until his house was burnt and his family attacked after he had passed on information to the government about plans for the Irish Rebellion of 1641. After living at the provost's lodgings in Trinity College Dublin, Faithful Teate moved to England. He was the incumbent at East Greenwich around 1650, and "preacher of the gospel" at Sudbury from 1654 to 1658. He had returned to Dublin by 1660. He published a poem on the Trinity entitled ''Ter Tria'', as well as some sermons, two of which he dedicated to Oliver and Henry Cro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Schmiedeleut
The Schmiedeleut, also Schmiedeleit, are a branch of the Hutterites that emerged in 1859. It is divided into two subgroups. Name The founder of the Schmiedeleut, Michael Waldner (1834–1889), was a blacksmith and therefore called "Schmied Michel", i.e. "smith Michael". From Waldner's nickname the Schmiedeleut, meaning "smith people", took their name. History Russian Empire In 1857 some Hutterites under the leadership of George Waldner tried to reestablish community of goods in Hutterdorf, Ukraine, then part of the Russian Empire, after having abandoned this custom in 1819 in Radichev, but this first attempt failed. In 1859 Michael Waldner and Jakob Hofer (1830–1900) successfully reestablished a community of goods. America The followers of Michael Waldner, all together 113 people, left their homes in the Ukraine in June 1874 to settle at Bon Homme Hutterite Colony in South Dakota, the mother colony of the Schmiedeleut. During their journey 36 children died of an epidemic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dariusleut
The Dariusleut, also Dariusleit, are a branch of the Hutterites that emerged in 1860. History Russian Empire In 1859, Michael Waldner and Jakob Hofer (1830–1900) successfully reestablished a community of goods among some Hutterites in Hutterdorf, Ukraine, then part of the Russian Empire. This group was named Schmiedeleut. In 1860, another group of Hutterites did the same under the leadership of Darius Walter (1835–1903) also in Hutterdorf, Ukraine, but on the opposite side of the village. This group was called Dariusleut, after the first name of its leader. America The Dariusleut left their homes in the Ukraine in June 1874 together with the Schmiedeleut. During the first winter, the Dariusleut lived on government grounds at Silver Lake, South Dakota. In 1875, they founded their first colony on American soil, Wolf Creek Hutterite Colony in South Dakota, the mother colony of the Dariusleut. Shortly after World War I, two Hutterite conscientious objectors, Joseph and M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lehrerleut
The Lehrerleut, also Lehrerleit, are a branch of the Hutterites that emerged in 1877. They are the most traditional branch of the Hutterites. History Thirteen Hutterite families under the leadership of Jacob Wipf (1835–1896) emigrated from Johannesruh, Ukraine, to South Dakota in 1877, where they after their arrival formed the Lehrerleut by establishing a community of goods at Elmspring Colony near Parkston, South Dakota, thus following the example of the Schmiedeleut and the Dariusleut. The group's leader was a teacher (German: ''Lehrer''), hence their name ''Lehrerleut'' ("teacher people"). Shortly after World War I, two Hutterite conscientious objectors from the Lehrerleut branch, Joseph and Michael Hofer, died in an American prison. This and growing anti-German sentiment caused the emigration of all four Lehrerleut colonies to Alberta, Canada, in the following years. In 1945, the Lehrerleut started to form new colonies in Montana, thus returning to the United States. Demo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hutterite
Hutterites (german: link=no, Hutterer), also called Hutterian Brethren (German: ), are a communal ethnoreligious group, ethnoreligious branch of Anabaptism, Anabaptists, who, like the Amish and Mennonites, trace their roots to the Radical Reformation of the early 16th century and have formed intentional communities. The founder of the Hutterites, Jacob Hutter, "established the Hutterite colonies on the basis of the Schleitheim Confession, a classic Anabaptist statement of faith" of 1527, and the first communes were formed in 1528. Since the death of Hutter in 1536, the beliefs of the Hutterites, especially those espousing a community of goods and nonresistance, have resulted in hundreds of years of diaspora in many countries. The Hutterites embarked on a series of migrations through central and eastern Europe. Nearly extinct by the 18th century, they migrated to Russian Empire, Russia in 1770 and about a hundred years later to North America. Over the course of 140 years, their p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exclusive Psalmody
Exclusive psalmody is the practice of singing only the biblical Psalms in congregational singing as worship. Today it is practised by several Protestant, especially Reformed denominations. Hymns besides the Psalms have been composed by Christians since the earliest days of the church, but psalms were preferred by the early church and used almost exclusively until the end of the fourth century. During the Protestant Reformation, Martin Luther and many other reformers, including those associated with the Reformed tradition, used hymns as well as psalms, but John Calvin preferred the Psalms and they were the only music allowed for worship in Geneva. This became the norm for the next 200 years of Reformed worship. Hymnody became acceptable again for the Reformed in the middle of the nineteenth century, though several denominations, notably the Reformed Presbyterians, continue the practice of exclusive psalmody. History The singing of psalms was included in the synagogue service at the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Presbyterian
Presbyterianism is a part of the Reformed tradition within Protestantism that broke from the Roman Catholic Church in Scotland by John Knox, who was a priest at St. Giles Cathedral (Church of Scotland). Presbyterian churches derive their name from the presbyterian polity, presbyterian form of ecclesiastical polity, church government by representative assemblies of Presbyterian elder, elders. Many Reformed churches are organised this way, but the word ''Presbyterian'', when capitalized, is often applied to churches that trace their roots to the Church of Scotland or to English Dissenters, English Dissenter groups that formed during the English Civil War. Presbyterian theology typically emphasizes the sovereignty of God, the Sola scriptura, authority of the Scriptures, and the necessity of Grace in Christianity, grace through Faith in Christianity, faith in Christ. Presbyterian church government was ensured in Scotland by the Acts of Union 1707, Acts of Union in 1707, which cre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Regular Baptists
The Old Regular Baptist denomination is one of the oldest in Appalachia with roots in both the Regular and Separate Baptists of the American Colonies and the Particular Baptist of Great Britain. This group has seen a marked decline in its membership during the last two decades. The Old Regular Baptist Faith and order with her many branches and factions still remains the dominant Faith in some rural Central Appalachian Counties along or near the Kentucky Virginia border. History The Old Regular Baptist Churches of Jesus Christ here in the United States along with their sister Churches the Regular Primitive Baptist trace their history to Churches that sprang up in the American Colonies. These early Churches had been organized as Regular Baptist Churches and Separate Baptist Churches in Christ and were found from New England to Georgia. A great migration took place in the American Colonies and many pioneer Baptist migrated to western parts of Virginia and into the regions of Kent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regular Baptist
Regular Baptists are "a moderately Calvinistic Baptist sect that is found chiefly in the southern U.S., represents the original English Baptists before the division into Particular and General Baptists, and observes closed communion and foot washing", according to Merriam Webster. This definition describes Old Regular Baptists, not those who formed as a result of the Fundamentalist-Modernist controversy. The most prominent Regular Baptist group is the General Association of Regular Baptist Churches. While the term ''Regular'' ''Baptist'' was originally a reference to the Particular Baptists, it came to be used more loosely as a synonym for ''orthodox''. The Baptist Bulletin' of the GARBC defines them simply as groups who believe "orthodox, Baptist doctrine" and "affirm the rule or measure of the Scripture." As compared to General Baptists or Free Baptists, Regular Baptists were strict in their beliefs, and therefore also called Strict or Hard-shell Baptists. To be a Regular Bapt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Primitive Baptist
Primitive Baptists – also known as Hard Shell Baptists, Foot Washing Baptists or Old School Baptists – are conservative Baptists adhering to a degree of Calvinist beliefs who coalesced out of the controversy among Baptists in the early 19th century over the appropriateness of mission boards, tract societies, and temperance societies. The adjective "primitive" in the name is used in the sense of "original". History The controversy over whether churches or their members should participate in mission boards, Bible tract societies, and temperance societies led the Primitive Baptists to separate from other general Baptist groups that supported such organizations, and to make declarations of opposition to such organizations in articles like the ''Kehukee Association Declaration of 1827''. The Kehukee Primitive Baptist Church released a proclamation that they rejected formal service institutions outside of the church. The declaration proposed that "Upon examination, it was found ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sacred Harp
Sacred Harp singing is a tradition of sacred choral music that originated in New England and was later perpetuated and carried on in the American South. The name is derived from ''The Sacred Harp'', a ubiquitous and historically important tunebook printed in shape notes. The work was first published in 1844 and has reappeared in multiple editions ever since. Sacred Harp music represents one branch of an older tradition of American music that developed over the period 1770 to 1820 from roots in New England, with a significant, related development under the influence of "revival" services around the 1840s. This music was included in, and became profoundly associated with, books using the shape note style of notation popular in America in the 18th and early 19th centuries. Sacred Harp music is performed ''a cappella'' (voice only, without instruments) and originated as Protestant music. The music and its notation The name of the tradition comes from the title of the shape-not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
