Lavender Menace
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Lavender Menace
The Lavender Menace or revolution was an informal group of lesbian radical feminists formed to protest the exclusion of lesbians and their issues from the feminist movement at the Second Congress to Unite Women in New York City on May 1, 1970. Members included Karla Jay, Martha Shelley, Rita Mae Brown, Lois Hart, Barbara Love, Ellen Shumsky, Artemis March, Cynthia Funk, Linda Rhodes, Arlene Kushner, Ellen Broidy, and Michela Griffo, and were mostly members of the Gay Liberation Front (GLF) and the National Organization for Women (NOW). Origins The term "Lavender Menace" originated as a negative term for the association of lesbianism with the feminist movement, but it was later reclaimed as a positive term by lesbian feminists. The phrase "Lavender Menace" was reportedly first used in 1969 by Betty Friedan, president of The National Organization for Women (NOW), to describe the threat that she believed associations with lesbianism posed to NOW and the emerging women's movement. Fri ...
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Lesbian
A lesbian is a Homosexuality, homosexual woman.Zimmerman, p. 453. The word is also used for women in relation to their sexual identity or sexual behavior, regardless of sexual orientation, or as an adjective to characterize or associate nouns with female homosexuality or same-sex attraction. The concept of "lesbian" to differentiate women with a shared sexual orientation evolved in the 20th century. Throughout history, women have not had the same freedom or independence as men to pursue homosexual relationships, but neither have they met the same harsh punishment as homosexual men in some societies. Instead, lesbian relationships have often been regarded as harmless, unless a participant attempts to assert privileges traditionally enjoyed by men. As a result, little in history was documented to give an accurate description of how female homosexuality was expressed. When early sexologists in the late 19th century began to categorize and describe homosexual behavior, hampere ...
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The Personal Is Political
''The personal is political'', also termed ''The private is political'', is a political argument used as a rallying slogan of student movement and second-wave feminism from the late 1960s. In the context of the feminist movement of the 1960s and 1970s, it was a challenge to the nuclear family and family values. The phrase was popularized by the publication of a 1969 essay by feminist Carol Hanisch under the title "The Personal is Political" in 1970, and has been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some women artists as the underlying philosophy for their art practice. Origin and meaning The phrase "the personal is political" arose in the student movement and second-wave feminism from the late 1960s. It underscored the connections between personal experience and larger social and political structures. In the context of the feminist movement of the 1960s and 19 ...
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List Of LGBT Rights Organizations
This is a list of LGBT rights organizations around the world. For social and support groups or organizations affiliated with mainstream religious organizations, please see ''List of LGBT-related organizations and conferences''. For organizations affiliated with political parties, please see ''List of LGBT organizations that affiliate with political parties''. International LGBTQIA+ Youth India* All Out * International Lesbian, Gay, Bisexual, Trans and Intersex Association (ILGA) * IGLYO * International Lesbian, Gay, Bisexual, Transgender & Intersex Law Association (ILGLaw) * International Lesbian Information Service (defunct) * Iranian Railroad for Queer Refugees * GATE * Global Respect In Education (GRIN) * Gay and Lesbian International Sport Association (GLISA) * Human Dignity Trust * The Kaleidoscope Trust * Organization Intersex International (OII) * OutRight Action International (formerly IGLHRC) * Trans March Africa Algeria * Tranz Homos DZ Kenya * Gay and ...
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LGBT Rights In The United States
Lesbian, gay, bisexual and transgender (LGBT) rights in the United States are among the most socially, culturally, and legally permissive and advanced in the world, with public opinion and jurisprudence on the issue changing significantly since the late 1980s. In 1962, all 50 states criminalized same-sex sexual activity, but by 2003 all remaining laws against same-sex sexual activity were invalidated in Lawrence v. Texas. Beginning with Massachusetts in 2004, LGBT Americans had won the right to marry in all 50 states by 2015. Additionally, in many states and municipalities, LGBT Americans are explicitly protected from discrimination in employment, housing, and access to public accommodations. Many LGBT rights in the United States have been established by the United States Supreme Court, which has invalidated a state law banning protected class recognition based upon homosexuality, struck down sodomy laws nationwide, struck down Section 3 of the Defense of Marriage Act, ma ...
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Susan Brownmiller
Susan Brownmiller (born Susan Warhaftig; February 15, 1935) is an American journalist, author and feminist activist best known for her 1975 book '' Against Our Will: Men, Women, and Rape'', which was selected by The New York Public Library as one of 100 most important books of the 20th century. Early life and education Brownmiller was born in Brooklyn, New York, to Mae and Samuel Warhaftig, a lower-middle-class Jewish couple. She was raised in Brooklyn and was the only child of her parents. Her father emigrated from a Polish shtetl and became a salesman in the Garment Center and later a vendor in Macy's department store, and her mother was a secretary in the Empire State Building.Susan Brownmiller Papers
Harvard Library catalog listing (accessed June 3, 2010).
Susan Brownmiller

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Radicalesbians
This article addresses the history of lesbianism in the United States. Unless otherwise noted, the members of same-sex female couples discussed here are not known to be lesbian (rather than, for example, bisexual), but they are mentioned as part of discussing the practice of lesbianism—that is, same-sex female sexual and romantic behavior. 1600–1899 Laws against Lesbian sexual practices, lesbian sexual activity were suggested but usually not created or enforced in early American history. In 1636, John Cotton (Puritan), John Cotton proposed a law for Massachusetts Bay making sex between two women (or two men) a capital offense, but the law was not enacted. It would have read, "Unnatural filthiness, to be punished with death, whether sodomy, which is carnal fellowship of man with man, or woman with woman, or buggery, which is carnal fellowship of man or woman with beasts or fowls." In 1655, the Connecticut Colony passed a law against sodomy between women (as well as between me ...
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Lesbian Feminism
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it. Some key thinkers and activists include Charlotte Bunch, Rita Mae Brown, Adrienne Rich, Audre Lorde, Marilyn Frye, Mary Daly, S ...
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Second-wave Feminism
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades. It took place throughout the Western world, and aimed to increase equality for women by building on previous feminist gains. Whereas first-wave feminism focused mainly on suffrage and overturning legal obstacles to gender equality (''e.g.'', voting rights and property rights), second-wave feminism broadened the debate to include a wider range of issues: sexuality, family, domesticity, the workplace, reproductive rights, ''de facto'' inequalities, and official legal inequalities. It was a movement that was focused on critiquing the patriarchal, or male-dominated, institutions and cultural practices throughout society. Second-wave feminism also drew attention to the issues of domestic violence and marital rape, created rape-crisis centers and women's shelters, and brought about changes in custody laws and divorce law. Feminist-owned bookstores, credit unions, and r ...
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Homophobia
Homophobia encompasses a range of negative attitude (psychology), attitudes and feelings toward homosexuality or people who are identified or perceived as being lesbian, gay or bisexual. It has been defined as contempt, prejudice, aversion, hatred or antipathy, may be based on irrational fear and may also be related to religious beliefs. Negative attitudes towards transgender and transsexual people are known as transphobia.* *"European Parliament resolution on homophobia in Europe" Texts adopted Wednesday, 18 January 2006 – Strasbourg Final edition- "Homophobia in Europe" at "A" point * * Homophobia is observable in critical and hostile behavior such as discrimination and Violence against LGBT people, violence on the basis of sexual orientations that are non-heterosexual. Recognized types of homophobia include ''institutionalized'' homophobia, e.g. religious homophobia and state-sponsored homophobia, and ''internalized'' homophobia, experienced by people who have same-s ...
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Mimeograph
A mimeograph machine (often abbreviated to mimeo, sometimes called a stencil duplicator) is a low-cost duplicating machine that works by forcing ink through a stencil onto paper. The process is called mimeography, and a copy made by the process is a mimeograph. Mimeographs, along with spirit duplicators and hectographs, were common technologies for printing small quantities of a document, as in office work, classroom materials, and church bulletins. Early fanzines were printed by mimeograph because the machines and supplies were widely available and inexpensive. Beginning in the late 1960s and continuing into the 1970s, photocopying gradually displaced mimeographs, spirit duplicators, and hectographs. For even smaller quantities, up to about five, a typist would use carbon paper. Origins Use of stencils is an ancient art, butthrough chemistry, papers, and pressestechniques advanced rapidly in the late nineteenth century: Papyrograph A description of the Papyrograph meth ...
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Rebel Yell
The rebel yell was a battle cry used by Confederate soldiers during the American Civil War. Confederate soldiers used the yell when charging to intimidate the enemy and boost their own morale, although the yell had many other uses. No audio recordings of the yell exist from the Civil War era, but there are audio clips and film footage of veterans performing the yell many years later at Civil War veterans' reunions.What Did the Rebel Yell Sound Like?
From the articl
Civil War Veterans Come Alive in Audio and Video Recordings
''Smithsonian Magazine ...
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The Woman-Identified Woman
"The Woman-Identified Woman" was a ten-paragraph manifesto, written by the Radicalesbians in 1970. It was first distributed during the Lavender Menace protest at the Second Congress to Unite Women, on May 1, 1970, in New York City. It is now considered a turning point in the history of radical feminism and one of the founding documents of lesbian feminism. It was written by Artemis March, Lois Hart, Rita Mae Brown, Ellen Shumsky, Cynthia Funk, and Barbara XX. It was edited by Artemis March. A group of lesbian radical feminists staged a "zap" for the opening session of the Congress, during which they cut the lights, took over the stage and microphone and denounced the exclusion of lesbian speakers at the Congress. They distributed mimeographed copies of "The Woman-Identified Woman", in which they argued that lesbians are at the forefront of the struggle for women's liberation because their identification with other women defies traditional definitions of women's identity in ter ...
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