Laufás-Edda
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Laufás-Edda
Laufás-Edda (''Edda Magnúsar Ólafssonar'') is a 17th-century redaction of the Snorra Edda, which survives in numerous Icelandic manuscripts. History Laufás Edda was compiled by the Icelandic priest and poet Magnús Ólafsson (c.1573–1636) on the request of the Icelandic scholar and antiquarian Arngrímur Jónsson. Magnús began his work at Auðkúla in 1607 after he had been dismissed from his office as parish minister, and completed his new redaction during the winter of 1608–09. Magnús would later serve as the priest at Laufás parish in Northern Iceland and as a consequence his version of the Edda is usually referred to as the Laufás-Edda. The purpose of his efforts was to make a systematic and encyclopedic version of Snorri Sturluson's Prose Edda. Laufás-Edda is a rearranged redaction of the Snorra Edda. The myths in ''Gylfaginning'' are presented as a series of examples (''dæmisögur'') and the kennings of ''Skáldskaparmál'' are organized alphabetically by subje ...
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Edda Islandorum
"Edda" (; Old Norse ''Edda'', plural ''Eddur'') is an Old Norse term that has been attributed by modern scholars to the collective of two Medieval Icelandic literary works: what is now known as the ''Prose Edda'' and an older collection of poems without an original title now known as the '' Poetic Edda''. The term historically referred only to the ''Prose Edda'', but this has fallen out of use because of the confusion with the other work. Both works were written down in Iceland during the 13th century in Icelandic, although they contain material from earlier traditional sources, reaching into the Viking Age. The books are the main sources of medieval skaldic tradition in Iceland and Norse mythology. Etymology At least five hypotheses have been suggested for the origins of the word ''edda'': * One hypothesis holds that it is identical to a word that means "great-grandmother" appearing in the Eddic poem ''Rígsþula.'' * Another hypothesis holds that ''edda'' derives from Old Nor ...
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Snorra Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and ''he ...
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Háttatal
The Háttatal (Old Norse: 'Tally of Metres'; c. 20,000 words; Old Norse: , Modern Icelandic: ) is the last section of the ''Prose Edda'' composed by the Icelandic poet, politician, and historian Snorri Sturluson. Using, for the most part, his own compositions, it exemplifies the types of verse forms used in Old Norse poetry. Snorri took a prescriptive as well as descriptive approach; he has systematized the material, and often notes that "the older poets did not always" follow his rules. Most of the forms depend on number of syllables per line, as well as assonance, consonance, and alliteration. Although end rhyme is represented, it does not function in the ways most modern English speakers expect (forms include AAAAAAAA, and AAAABBBB), and plays a very minor role. Understanding this work will be much easier if the First Grammatical Treatise is also available to hand. Many scholars have suggested that the form of ''Háttatal'' suggests a classical influence deriving from the t ...
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Sources Of Norse Mythology
Source may refer to: Research * Historical document * Historical source * Source (intelligence) or sub source, typically a confidential provider of non open-source intelligence * Source (journalism), a person, publication, publishing institute or other record or document that gives information * Source document, a document in which data collected for a clinical trial is first recorded * Source text, in research (especially in the humanities), a source of information referred to by citation ** Primary source, a first-hand written evidence of history made at the time of the event by someone who was present ** Secondary source, a written account of history based upon the evidence from primary sources ** Tertiary source, a compilation based upon primary and secondary sources * Sources (website), a directory of expert contacts and media spokespersons * Open source, a philosophy of dissemination of intellectual products Law * Sources of international law, the materials and processes ...
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Margaret Clunies Ross
Margaret Beryl Clunies Ross (born 24 April 1942) is a medievalist who was until her retirement in 2009 the McCaughey Professor of English Language and Early English Literature and Director of the Centre for Medieval Studies at the University of Sydney. Her main research areas are Old Norse-Icelandic Studies and the history of their study.Professor Margaret Clunies Ross
Staff profile, Department of English, University of Sydney, 7 December 2010, retrieved 20 January 2011.
Since 1997 she has led the project of editing a new edition of the corpus of . She has also written articles on

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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Danish Language
Danish (; , ) is a North Germanic language spoken by about six million people, principally in and around Denmark. Communities of Danish speakers are also found in Greenland, the Faroe Islands, and the northern German region of Southern Schleswig, where it has minority language status. Minor Danish-speaking communities are also found in Norway, Sweden, the United States, Canada, Brazil, and Argentina. Along with the other North Germanic languages, Danish is a descendant of Old Norse, the common language of the Germanic peoples who lived in Scandinavia during the Viking Era. Danish, together with Swedish, derives from the ''East Norse'' dialect group, while the Middle Norwegian language (before the influence of Danish) and Norwegian Bokmål are classified as ''West Norse'' along with Faroese and Icelandic. A more recent classification based on mutual intelligibility separates modern spoken Danish, Norwegian, and Swedish as "mainland (or ''continental'') Scandinavian", while I ...
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Peder Hansen Resen
Peder Hansen Resen (17 June 1625 – 1 June 1688) was the Danish historian, legal scholar and the president's residence in the city. He was the son of Bishop Hans Hansen Resen. Youth and education After private tuition, he was in 1641 placed in the Vor Frue Skole, where he in 1643 passed to the university. In 1645 he took theological certificate (teologisk attestats) and spent a year at the Vor Frue Skole. Then in May 1647, accompanied by Rasmus Bartholin, he set off on a trip abroad, first to The Netherlands where Resen made a four-year stay in Leiden, and concentrated on philology and jurisprudence. There he met up in 1651 with his three brothers, of whom Elias was drowned on an excursion to Amsterdam. Soon after that, Resen traveled to France and spent several months in Paris. He went on to Orléans, undertook a journey with Corfitz Trolle and his steward Conrad Hesse through France and Spain. Returning through southern France to Genoa, Resen in 1652 parted from his comp ...
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Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology and discourse on the nature of poetry are intertwined. The origin of a number of ''kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular ''heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. References Bibliography * Further reading * Anthony Faulkes"The sources of ''Skáldskaparmál'': Snorri’s intellectual background" in: Alois Wolf (ed.), ''Snorri Sturluson'', Volume 51 of ScriptOralia, Gunter Narr Verlag (1993), 59–76. External ...
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Icelandic Language
Icelandic (; is, íslenska, link=no ) is a North Germanic language spoken by about 314,000 people, the vast majority of whom live in Iceland, where it is the national language. Due to being a West Scandinavian language, it is most closely related to Faroese, western Norwegian dialects, and the extinct language, Norn. The language is more conservative than most other Germanic languages. While most of them have greatly reduced levels of inflection (particularly noun declension), Icelandic retains a four- case synthetic grammar (comparable to German, though considerably more conservative and synthetic) and is distinguished by a wide assortment of irregular declensions. Icelandic vocabulary is also deeply conservative, with the country's language regulator maintaining an active policy of coining terms based on older Icelandic words rather than directly taking in loanwords from other languages. Since the written language has not changed much, Icelandic speakers can read classic ...
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Kenning
A kenning ( Icelandic: ) is a figure of speech in the type of circumlocution, a compound that employs figurative language in place of a more concrete single-word noun. Kennings are strongly associated with Old Norse-Icelandic and Old English poetry. They continued to be a feature of Icelandic poetry (including ''rímur'') for centuries, together with the closely related heiti. A kenning has two parts: a base-word (also known as a head-word) and a determinant. For example, the base-word of the kenning "íss rauðra randa" ('icicle of red shields' WORD Einarr Skúlason: ''Øxarflokkr'' 9) is ''íss'' ('ice, icicle') and the determinant is ''rǫnd'' ('rim, shield-rim, shield'). The thing, person, place or being to which the kenning refers is known as its referent (in this case a sword). Although kennings are sometimes hyphenated in English translation, Old Norse poetry did not require kennings to be in normal word order, nor do the parts of the kenning need to be side-by-side. The ...
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Gylfaginning
''Gylfaginning'' (Old Norse: 'The Beguiling of Gylfi' or 'The Deluding of Gylfi'; c. 20,000 words; 13th century Old Norse pronunciation ) is the first part of the 13th century ''Prose Edda'' after the Prologue. The ''Gylfaginning'' deals with the creation and destruction of the world of the Æsir and many other aspects of Norse mythology. The second part of the Prose Edda is called the ''Skáldskaparmál'' and the third '' Háttatal''. Summary The ''Gylfaginning'' tells the story of Gylfi, a king of "the land that men now call Sweden", who, after being tricked by one of the goddesses of the Æsir, wonders if all Æsir use magic and tricks for their will to be done. This is why he journeys to Asgard, but on the way he is tricked by the gods and arrives in some other place, where he finds a great palace. Inside the palace he encounters a man who asks Gylfi's name and so King Gylfi introduces himself as Gangleri. Gangleri then is taken to the king of the palace and comes upon thre ...
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