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Latrocinium
''Latrocinium'' (from Latin ''latro'', "bandit", ultimately from Greek ''latron'', "pay" or "hire") was a war not preceded by a formal declaration of war as understood in Roman law; thus guerrilla warfare conducted against Rome was a form of ''latrocinium''. It is typically translated into English as "banditry" or "brigandage", but in antiquity encompassed a wider range of subversive or anti-authoritarian actions, especially slave rebellions organized under charismatic leaders. In designating acts of violence that have ideological motives instead of or in addition to material gain, the modern distinction between terrorism and war may be a more illuminating comparison for the 21st century. The Greek term was ''leisteia''; Plato and Aristotle regarded banditry as a way of life, like fishing or hunting. Ecclesiastical councils as ''latrocinia'' In ecclesiastical Latin, ''latrocinium'' is a term of abuse for ecumenical councils regarded as renegade or subversive of canon law, especially ...
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Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power of the Roman Republic it became the dominant language in the Italian region and subsequently throughout the Roman Empire. Even after the fall of Western Rome, Latin remained the common language of international communication, science, scholarship and academia in Europe until well into the 18th century, when other regional vernaculars (including its own descendants, the Romance languages) supplanted it in common academic and political usage, and it eventually became a dead language in the modern linguistic definition. Latin is a highly inflected language, with three distinct genders (masculine, feminine, and neuter), six or seven noun cases (nominative, accusative, genitive, dative, ablative, and vocative), five declensions, four verb conjuga ...
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Ecumenical Councils
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christian ...
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Catholic Church Councils
The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with 1.3 billion baptized Catholics worldwide . It is among the world's oldest and largest international institutions, and has played a prominent role in the history and development of Western civilization.O'Collins, p. v (preface). The church consists of 24 ''sui iuris'' churches, including the Latin Church and 23 Eastern Catholic Churches, which comprise almost 3,500 dioceses and eparchies located around the world. The pope, who is the bishop of Rome, is the chief pastor of the church. The bishopric of Rome, known as the Holy See, is the central governing authority of the church. The administrative body of the Holy See, the Roman Curia, has its principal offices in Vatican City, a small enclave of the Italian city of Rome, of which the pope is head of state. The core beliefs of Catholicism are found in the Nicene Creed. The Catholic Church teaches that it is the one, ...
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Bagaudae
Bagaudae (also spelled bacaudae) were groups of peasant insurgents in the later Roman Empire who arose during the Crisis of the Third Century, and persisted until the very end of the Western Empire, particularly in the less-Romanised areas of Gallia and Hispania, where they were "exposed to the depredations of the late Roman state, and the great landowners and clerics who were its servants". The invasions, military anarchy, and disorders of the third century provided a chaotic and ongoing degradation of the regional power structure within a declining Empire into which the ''bagaudae'' achieved some temporary and scattered successes, under the leadership of members of the underclass as well as former members of local ruling elites. Etymology The name probably means "fighters" in Gaulish. C.E.V. Nixon assesses the ''bagaudae'', from the official Imperial viewpoint, as "bands of brigands who roamed the countryside looting and pillaging". J.C.S. Léon interprets the most compl ...
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Fourth Council Of Constantinople (Eastern Orthodox)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of Ignat ...
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Synod Of Pistoia
The Synod of Pistoia was a 1786 diocesan synod in the Catholic diocese of Pistoia, then part of the territory of the Grand Duchy of Tuscany. It was summoned by its bishop Scipione de' Ricci under the patronage and active support of the Habsburg-Lorraine Grand Duke Leopold. The synod adopted a series of decrees of Febronian or Gallican tendency, against the background of Enlightenment thinking. Leopold hoped the synod's resolutions would be taken up by a "national" council and increase state autocratic control over the Church in Tuscany. However, in 1787 the ensuing synod of bishops rejected the Pistoia decrees, and in 1794 Pope Pius VI condemned 85 of them, leading Ricci to recant. Circular letter On January 26, 1786 the Grand Duke issued a circular letter to the bishops of Tuscany, suggesting certain "reforms", especially in the matter of the revival of the holding of diocesan synods, the purging of the missals and breviaries of legends, the assertion of episcopal as against pap ...
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Council Of Hieria
The iconoclast Council of Hieria was a Christian council of 754 which viewed itself as ecumenical, but was later rejected by the Second Council of Nicaea (787) and by Catholic and Orthodox churches, since none of the five major patriarchs were represented in Hieria. However it is preferred over Second Nicea by some Protestants. The Council of Hieria was summoned by the Byzantine Emperor Constantine V in 754 in the palace of Hieria at Chalcedon. The council supported the emperor's iconoclast position in the Byzantine iconoclasm controversy, condemning the spiritual and liturgical use of iconography as heretical. Opponents of the council described it as the ''Mock Synod of Constantinople'' or the ''Headless Council'' because no patriarchs or representatives of the five great patriarchates were present: the see of Constantinople was vacant; Antioch, Jerusalem and Alexandria were under Islamic dominion; while Rome was not asked to participate. Its rulings were anathematized at th ...
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Third Council Of Sirmium
The Councils of Sirmium were the five episcopal councils held in Sirmium in 347, 351, 357, 358 and finally in 375 or 378. The third—the most important of the councils—marked a temporary compromise between Arianism and the Western bishops of the Christian church. At least two of the other councils also dealt primarily with the Arian controversy. All of these councils were held under the rule of Constantius II, who was sympathetic to the Arians. Background Arianism was first put forward early in the 4th century by the Alexandrian presbyter Arius. It held that the Father is uniquely self-existent and immutable: consequently, Christ could not be God. The opponents of Arianism led by Athanasius of Alexandria claimed that the doctrine reduced Jesus to a demigod thus restoring polytheism as Jesus would still be worshipped. Further, it appeared to undermine the concept of redemption as only one who was truly God could reconcile man and God. The First Council of Nicaea in 325 appeared ...
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Second Council Of Ephesus
The Second Council of Ephesus was a Christological church synod in 449 AD convened by Emperor Theodosius II under the presidency of Pope Dioscorus I of Alexandria. It was intended to be an ecumenical council, and it is accepted as such by the miaphysite churches but was rejected by the Chalcedonian dyophysites. It was explicitly repudiated by the next council, the Council of Chalcedon of 451, recognised as the fourth ecumenical council by Chalcedonian Christians, and it was named the ''Latrocinium'' or "Robber Council" by Pope Leo I; the Chalcedonian churches, particularly the Roman Catholic and Eastern Orthodox communions, continue to accept this designation, while the Oriental Orthodox repudiate it. Both this council and that at Chalcedon dealt primarily with Christology, the study of the nature of Christ. Both councils affirmed the doctrine of the hypostatic union and upheld the orthodox Christian doctrine that Jesus Christ is both fully God and fully man. The Second Council ...
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Canon Law (Catholic Church)
The canon law of the Catholic Church ("canon law" comes from Latin ') is "how the Church organizes and governs herself". It is the system of laws and ecclesiastical legal principles made and enforced by the hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. It was the first modern Western legal system and is the oldest continuously functioning legal system in the West, while the unique traditions of Eastern Catholic canon law govern the 23 Eastern Catholic particular churches ''.'' Positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from promulgation by the supreme legislator—the supreme pontiff, who possesses the totality of legislative, executive, and judicial power in his person, or by the College of Bishops acting in communion with the ...
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Term Of Abuse
A pejorative or slur is a word or grammatical form expressing a negative or a disrespectful connotation, a low opinion, or a lack of respect toward someone or something. It is also used to express criticism, hostility, or disregard. Sometimes, a term is regarded as pejorative in some social or ethnic groups but not in others, or may be originally pejorative but later adopt a non-pejorative sense (or vice versa) in some or all contexts. Etymology The word ''pejorative'' is derived from a Late Latin past participle stem of ''peiorare'', meaning "to make worse", from ''peior'' "worse". Pejoration and melioration In historical linguistics, the process of an inoffensive word becoming pejorative is a form of semantic drift known as pejoration. An example of pejoration is the shift in meaning of the word ''silly'' from meaning that a person was happy and fortunate to meaning that they are foolish and unsophisticated. The process of pejoration can repeat itself around a single concept, ...
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Declaration Of War
A declaration of war is a formal act by which one state (polity), state announces existing or impending war activity against another. The declaration is a performative speech act (or the signing of a document) by an authorized party of a national government, in order to create a state of war between two or more Sovereign state, states. The legality of who is competent to declare war varies between nations and forms of government. In many nations, that power is given to the head of state or monarch, sovereign. In other cases, something short of a full declaration of war, such as a letter of marque or a covert operation, may authorise war-like acts by privateers or mercenary, mercenaries. The official international protocol for declaring war was defined in the Hague Conventions of 1899 and 1907, Hague Convention (III) of 1907 on the Opening of Hostilities. Since 1945, developments in international law such as the United Nations Charter, which prohibits both the threat and the use ...
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