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Large Prajñāpāramitā Sūtras
The Large Prajñāpāramitā Sūtras (Sanskrit, Skt. ''Mahāprajñāpāramitā,'' ) is a group or family of Mahayana sutras of the Prajñāpāramitā (PP) genre.Zacchetti 2005 p. 17. Modern scholars consider these to be later expansions based on the earlier ''Aṣṭasāhasrikā Prajñāpāramitā Sūtra'', which is seen as a prototype of the Larger sutras.Nattier 1992, pp. 158, 202Conze, Edward (1974). ''The Gilgit manuscript of the Aṣṭādaśasāhasrikāprajñāpāramitā, chapters 70 to 82, corresponding to the 6th, 7th and 8th Abhisamayas''. Series Orientale Roma, 46, Roma, 1962, reprint 1974.Buswell Jr., Robert E; Lopez Jr. Donald S. (2013). ''The Princeton Dictionary of Buddhism'', p. 618. Princeton University Press.Prebish, Charles S. (2010). ''Buddhism: A Modern Perspective,'' p. 70. Penn State Press. The various versions and translations of the "Large" Prajñāpāramitā Sūtras contain much shared content, as well as various differences, including being significant ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Illustrated Frontispiece To The Mahaprajnaparamita Sutra, 12th Century, Honolulu Museum Of Art6
An illustration is a decoration, interpretation or visual explanation of a text, concept or process, designed for integration in print and digital published media, such as posters, Flyer (pamphlet), flyers, magazines, books, teaching materials, animations, video games and films. An illustration is typically created by an illustrator. Digital illustrations are often used to make websites and apps more user-friendly, such as the use of emojis to accompany digital type. llustration also means providing an example; either in writing or in picture form. The origin of the word "illustration" is late Middle English (in the sense ‘illumination; spiritual or intellectual enlightenment’): via Old French from Latin ''illustratio''(n-), from the verb ''illustrare''. Illustration styles Contemporary illustration uses a wide range of styles and techniques, including drawing, painting, printmaking, collage, Photomontage, montage, Interaction design, digital design, multimedia, 3D mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gilgit
Gilgit (; Shina: ; ur, ) is the capital city of Gilgit–Baltistan, Pakistan. The city is located in a broad valley near the confluence of the Gilgit River and the Hunza River. It is a major tourist destination in Pakistan, serving as a hub for trekking and mountaineering expeditions in the Karakoram mountain range. Gilgit was once a major centre for Buddhism; it was an important stop on the ancient Silk Road, and today serves as a major junction along the Karakoram Highway with road connections to China as well as the Pakistani cities of Skardu, Chitral, Peshawar, and Islamabad. Currently, it serves as a frontier station for the local tribal areas. The city's economic activity is mainly focused on agriculture, with wheat, maize, and barley as the mainly-produced crops. Etymology The city's ancient name was ''Sargin'', later to be known as ''Gilit'', and it is still referred to as ''Gilit'' or ''Sargin-Gilit'' by the local people. The native Khowar and Wakhi-speaking ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhisamayālaṅkāra
The "Ornament of/for Realization , abbreviated AA, is one of five Sanskrit-language Mahayana śastras which, according to Tibetan tradition, Maitreya revealed to Asaṅga in northwest India circa the 4th century AD. (Chinese tradition recognizes a different list of Maitreya texts which does not include the AA.) Those who doubt the claim of supernatural revelation disagree (or are unsure) whether the text was composed by Asaṅga himself, or by someone else, perhaps a human teacher of his. The AA is never mentioned by Xuanzang, who spent several years at Nalanda in India during the early 7th century, and became a savant in the Maitreya-Asaṅga tradition. One possible explanation is that the text is late and attributed to Maitreya-Asaṅga for purposes of legitimacy. The question then hinges on the dating of the earliest extant AA commentaries, those of Arya Vimuktisena (usually given as 6th century, following possibly unreliable information from Taranatha) and Haribhadra (late ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Buddhism
Tibetan Buddhism (also referred to as Indo-Tibetan Buddhism, Lamaism, Lamaistic Buddhism, Himalayan Buddhism, and Northern Buddhism) is the form of Buddhism practiced in Tibet and Bhutan, where it is the dominant religion. It is also in majority regions surrounding the Himalayan areas of India (such as Ladakh, Sikkim, Arunachal Pradesh, and a minority in Himachal Pradesh and Uttarakhand), in much of Central Asia, in the southern Siberian regions such as Tuva, and in Mongolia. Tibetan Buddhism evolved as a form of Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which also included many Vajrayāna elements). It thus preserves many Indian Buddhist tantric practices of the post-Gupta early medieval period (500 to 1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Yuan dynasty (1271–1368), founded by Kublai Khan, which had ruled China, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kumārajīva
Kumārajīva (Sanskrit: कुमारजीव; , 344–413 CE) was a Buddhist monk, scholar, missionary and translator from the Kingdom of Kucha (present-day Aksu Prefecture, Xinjiang, China). Kumārajīva is seen as one of the greatest translators of Chinese Buddhism. According to Lu Cheng, Kumarajiva's translations are "unparalleled either in terms of translation technique or degree of fidelity". Kumārajīva first studied teachings of the Sarvastivadin schools, later studied under Buddhasvāmin, and finally became an adherent of Mahayana Buddhism, studying the Mādhyamaka doctrine of Nāgārjuna. After mastering the Chinese language, Kumārajīva settled as a translator and scholar in Chang'an (c. 401 CE). He was the head of a team of translators which included his amanuensis Sengrui. This team was responsible for the translation of many Sanskrit Buddhist texts into Chinese. Kumārajīva also introduced the Madhyamaka school of Buddhist philosophy into China which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da Zhidu Lun
The ''Dà zhìdù lùn'' (abbreviated DZDL), (Chinese: 大智度論, Wade-Giles: ''Ta-chih-tu lun''; Japanese: ''Daichido-ron'' (as in Taishō Tripiṭaka no. 1509); ''The Treatise on the Great Prajñāpāramitā'') is a massive Mahāyāna Buddhist treatise and commentary on the Pañcaviṃśatisāhasrikā Prajñāpāramitā Sūtra (The Sūtra of Transcendental Wisdom in Twenty-five Thousand Lines).Chou, Po-kan, ''The Problem of the Authorship of the Mahāprajñāpāramitopadeśa: A Re-examination,'' BIBLID1012-8514(2004)34p.281-327 2004.10.19收稿，2004.12.21通過刊登 The title has been reconstructed into Sanskrit as ''Mahāprajñāpāramitopadeśa''. It is an encyclopedic compendium or summa of Mahayana Buddhist doctrine. The ''Dà zhìdù lùn'' was translated into Chinese by the Kuchean monk Kumārajīva (344–413 CE) and his Chinese team. The colophon to this work claims it is written by the Buddhist philosopher Nāgārjuna (c. 2nd century), but various scholars su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Buddhism
East Asian Buddhism or East Asian Mahayana is a collective term for the schools of Mahāyāna Buddhism that developed across East Asia which follow the Chinese Buddhist canon. These include the various forms of Chinese, Japanese, Korean, and Vietnamese Buddhism in East Asia.Jones, Charles B. (2021). ''Pure Land: History, Tradition, and Practice'', p. xii. Shambhala Publications, . East Asian Buddhists constitute the numerically largest body of Buddhist traditions in the world, numbering over half of the world's Buddhists. East Asian forms of Buddhism all derive from sinicized Buddhist schools that developed between the Han dynasty, as such religious transmissions were able to be afforded to enable the inexorable percolation of Buddhism into East Asia over a millenia due to the vibrant cultural exchanges that were able to be made at that time as a result of trade contacts with Central and South Asia along the Silk Road (when Buddhism was first introduced from Central Asia and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jnanasutra
There appear to be two Jnanasutras, with different Tibetan orthographies for their names. The first, , flourished from the 5th-6th centuries. According to Dzogchen legends, he was an early Dzogchen practitioner of Vajrayāna Buddhism and a disciple of Sri Singha. This Jnanasutra was a spiritual brother of Vimalamitra, another principal disciple of Sri Singha. According to Tarthang Tulku (1980), the second ''Jnanasutra'' was the principal lotsawa () of the 8th-9th century of the first wave of translations from Sanskrit to Tibetan.Rhaldi, Sherab (undated). 'Ye-Shes-sDe; Tibetan Scholar and Saint'. ''Tibetan & Himalayan Digital Library''. Source(accessed: Wednesday April 1, 2009) In Jigme Lingpa's terma of the ngöndro of the Longchen Nyingthig he writes what approximates the phonemic Sanskrit of 'Jnanasutra' in Tibetan script as , rather than his name in Tibetan and this comes just after a sentence to Sri Singha and before mentioning Vimalamitra. See also *Menngagde In Tibetan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prajnaparamita With Devotees, Folio From A Shatasahasrika Prajnaparamita (The Perfection Of Wisdom In 100,000 Verses) LACMA M
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā ( sa, प्रज्ञापारमिता) means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna and Theravāda Buddhism. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures (sūtras) which discusses this wisdom. It also refers to the female deity Prajñāpāramitā Devi, a personification of wisdom also known as the "Great Mother" (Tibetan: ''Yum Chenmo''). The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'' "perfection" or " transcendent". Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-aris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perfection Of Insight, Folio From A Shatasahasrika Prajnaparamita (The Perfection Of Wisdom In 100,000 Verses) LACMA M
Perfection is a state, variously, of completeness, flawlessness, or supreme excellence. The term is used to designate a range of diverse, if often kindred, concepts. These have historically been addressed in a number of discrete disciplines, notably mathematics, physics, chemistry, ethics, aesthetics, ontology, and theology. Term and concept The form of the word long fluctuated in various languages. The English language had the alternates, "perfection" and the Biblical "perfectness." Tatarkiewicz, "Perfection: the Term and the Concept," ''Dialectics and Humanism'', vol. VI, no. 4 (autumn 1979), p. 5. The word "perfection" derives from the Latin "'' perfectio''", and "perfect" — from "''perfectus''". These expressions in turn come from "'' perficio''" — "to finish", "to bring to an end". "''Perfectio''(n)" thus literally means "a finishing", and "perfect''(us)''" — "finished", much as in grammatical parlance (" perfect"). Many modern languages have adopted their terms f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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