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Kanisurra
Kanisurra (also Gansurra, Ganisurra) was a Mesopotamian goddess who belonged to the entourage of Nanaya. Much about her character remains poorly understood, though it is known she was associated with love. Her name might be derived from the word ''ganzer'', referring to the underworld or to its entrance. In addition to Nanaya, she could be associated with deities such as Gazbaba, Ishara and Uṣur-amāssu. She is first attested in sources from Uruk from the Ur III period, and continued to be worshiped in this city as late as in the Seleucid period. Name and character The character and functions of Kanisurra are unclear. Her best attested characteristic is her association with Nanaya. Both of them belonged to a group of female deities invoked in love and potency incantations, which also included Ishtar, Ishara and Gazbaba. Some of these texts use formulas such as "at the command of Kanisurra and Ishara, patron goddess of love" or "at the command of Kanisurra and Ishara, patroness o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nanaya
Nanaya (Sumerian language, Sumerian , Dingir, DNA.NA.A; also transcribed as "Nanāy", "Nanaja", "Nanāja", '"Nanāya", or "Nanai"; antiquated transcription: "Nanâ"; in Greek language, Greek: ''Ναναια'' or ''Νανα''; Aramaic: ''ננױננאױ;'' Syriac language, Syriac: ܢܢܝ) was a Mesopotamian goddess of love, closely associated with Inanna. While she is well attested in Mesopotamian textual sources from many periods, from the times of the Third Dynasty of Ur to the conquest of Babylonia by the Achaemenids and beyond, and was among the most commonly worshiped goddesses through much of Mesopotamian history, both her origin and the meaning of her name are unknown. It has been proposed that she originated either as a minor Akkadian Empire, Akkadian goddess or as a hypostasis of Sumer, Sumerian Inanna, but the evidence is inconclusive. Her primary role was that of a goddess of love, and she was associated with eroticism and sensuality, though she was also a patron of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gazbaba
Gazbaba, also known as Kazbaba or Kazba, was a Mesopotamian goddess closely associated with Inanna, Nanaya and Kanisurra. Like them, she was connected with love and eroticism. Name and character Gazbaba's name is most likely derived from the Akkadian word ''kazbu'', which can be translated as "sexual attraction." A form ending in the hypocoristic suffix ''-īya/-āya/-ūya'', ''dKa-az-ba-a-a'', is also attested, possibly representing an attempt at making the name more similar to Nanaya's, or resulting from confusion with a similar personal name. Little is known about Gazbaba's character, but she was associated with love and sex. Šurpu describes her as ''ṣayyaḫatu'', "the smiling one," which is likely a reference to the frequent mention of smiles in Akkadian erotic literature. She belonged to a group of deities invoked in love incantations, which also included Inanna/Ishtar, Nanaya, Kanisurra and Ishara. For example, one such text contains the formula "Ishtar, Nanaya, Gazbab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishara
Ishara (Išḫara) was the tutelary goddess of the ancient Syrian city of Ebla. The origin of her name is unknown. Both Hurrian and West Semitic etymologies have been proposed, but they found no broad support and today it is often assumed that her name belongs to an unknown linguistic substrate. Her cult had a wide reach across the ancient Near East. In addition to Ebla, she was also worshiped in cities such as Mari, Emar, Alalakh and Ugarit. From these Syrian cities the worship of Ishara spread to Mesopotamia. The Hurrians also adopted her into their pantheon after arriving in Syria, from which she found her way to the Hittite pantheon. In various time periods and areas different functions were assigned to her. In Ebla she was the tutelary deity of the ruling family, but also a love goddess. In Mesopotamia the latter function lead to an association with Ishtar, and later Nanaya, Kanisurra and Gazbaba as well. In Hurrian religion she acquired the role of a goddess associate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mesopotamian Goddess
Deities in ancient Mesopotamia were almost exclusively anthropomorphic. They were thought to possess extraordinary powers and were often envisioned as being of tremendous physical size. The deities typically wore ''melam'', an ambiguous substance which "covered them in terrifying splendor" and which could also be worn by heroes, kings, giants, and even demons. The effect that seeing a deity's ''melam'' has on a human is described as ''ni'', a word for the " physical creeping of the flesh". Both the Sumerian and Akkadian languages contain many words to express the sensation of ''ni'', including the word ''puluhtu'', meaning "fear". Deities were almost always depicted wearing horned caps, consisting of up to seven superimposed pairs of ox-horns. They were also sometimes depicted wearing clothes with elaborate decorative gold and silver ornaments sewn into them. The ancient Mesopotamians believed that their deities lived in Heaven, but that a god's statue was a physical embodiment ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uṣur-amāssu
Uṣur-amāssu (also spelled Uṣur-awāssu or Uṣur-amāssa) was a Mesopotamian deity. While originally viewed as male, she later came to be regarded as a goddess. Regardless of gender, Uṣur-amāssu was considered as a child of Adad and Shala and like other members of their entourage was considered a deity of justice. The earliest attestations of veneration of Uṣur-amāssu are theophoric names from cities such as Kish, but the female version of this deity is best attested in sources from Uruk from the Neo-Babylonian period. She belonged to the pentad of goddesses who stood on top of the local pantheon, which also included Ishtar, Nanaya, Bēltu-ša-Rēš and Urkayītu. She is still attested in texts from the Seleucid period, and continued to be celebrated during an '' akitu'' festival. Name and gender Uṣur-amāssu's name was derived from an ordinary masculine given name known from Old Babylonian and Old Assyrian sources, Uṣur-awāssu, whose historically notable bearer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iqbi-damiq
Iqbi-damiq was a Mesopotamian goddess who was regarded as one of the "Daughters of Edubba", and was worshiped in Kish for this role. According to the god list ''An = Anum'' she also functioned as the '' sukkal'' (attendant deity) of Niĝgina. She is mentioned in texts of Assur and Babylon. An illness named after her, the "hand of Iqbi-damiq," is known from texts focused on medicine and omens. Name Wilfred G. Lambert assumed Iqbi-damiq was a male deity, and accordingly translated the name as "He spoke: it was pleasant", but in a more recent publication Andrew R. George translates it as "She said 'it is fine!'" and notes that she was regarded as a member of a duo referred to as the Daughters of Edubba. Manfred Krebernik notes the name is structurally similar to that of Qibî-dumqī ("Speak my hail"). John MacGinnis suggests the two were simply variant names of the same deity. Krebernik only assumes that the writing dDUG4-''bi''-SIG5 might be read as either of these names. Qibî ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ishtar
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadians, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the "Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main cult center. She was associated with the planet Venus and her most prominent symbols included the lion and the eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat and Papsukkal). Inanna was worshiped in Sumer at least as early as the Uruk period ( 4000 BCE – 3100 BCE), but she had little cult activity before the conques ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Inanna
Inanna, also sux, 𒀭𒊩𒌆𒀭𒈾, nin-an-na, label=none is an List of Mesopotamian deities, ancient Mesopotamian goddess of love, war, and fertility. She is also associated with beauty, sex, Divine law, divine justice, and political power. She was originally worshiped in Sumer under the name "Inanna", and later by the Akkadian Empire, Akkadians, Babylonian religion, Babylonians, and Assyrians under the name Ishtar, (occasionally represented by the logogram ). She was known as the "Queen of heaven (antiquity), Queen of Heaven" and was the patron goddess of the Eanna temple at the city of Uruk, which was her main Cult (religious practice), cult center. She was associated with the planet Venus and her most prominent symbols included the Lion of Babylon, lion and the Star of Ishtar, eight-pointed star. Her husband was the god Dumuzid (later known as Tammuz) and her , or personal attendant, was the goddess Ninshubur (who later became conflated with the male deities Ilabrat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutha
Kutha, Cuthah, Cuth or Cutha ( ar, كُوثَا, Sumerian: Gudua), modern Tell Ibrahim ( ar, تَلّ إِبْرَاهِيم), formerly known as Kutha Rabba ( ar, كُوثَىٰ رَبَّا), is an archaeological site in Babil Governorate, Iraq. Archaeological investigations have revealed remains of the Neo-Babylonian period and Kutha appears frequently in historical sources such.It should not be confused with the site Tell Ibrahim Awad in Egypt. History of archaeological research The first archaeologist to examine the site, George Rawlinson, noted a brick of king Nebuchadrezzar II of the Neo-Babylonian Empire mentioning the city of Kutha. The site was also visited by George Smith and by Edgar James Banks. Tell Ibrahim was excavated by Hormuzd Rassam in 1881, for four weeks. Little was discovered, mainly some inscribed bowls and a few tablets. Kutha and its environment Kutha lies on the right bank of the eastern branch of the Upper Euphrates, north of Nippur and around northeas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hypostasis (philosophy And Religion)
Hypostasis (Greek: ὑπόστασις, ''hypóstasis'') is the underlying state or underlying substance and is the fundamental reality that supports all else. In Neoplatonism the hypostasis of the soul, the intellect (''nous'') and "the one" was addressed by Plotinus. In Christian theology, the Holy Trinity consists of three hypostases: Hypostasis of the Father, Hypostasis of the Son, and Hypostasis of the Holy Spirit. Ancient Greek philosophy Pseudo-Aristotle used hypostasis in the sense of material substance. Neoplatonists argue that beneath the surface phenomena that present themselves to our senses are three higher spiritual principles, or hypostases, each one more sublime than the preceding. For Plotinus, these are the Soul, the Intellect, and the One.''Neoplatonism (Ancient Philosophies)'' by Pauliina Remes (2008), University of California Press , pp. 48–52. Christian theology The term hypostasis has a particular significance in Christian theology, particularly in Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Esagila
The Ésagila or Esangil ( sux, , ''"temple whose top is lofty"'') was a temple dedicated to Marduk, the protector god of Babylon. It lay south of the ziggurat Etemenanki. Description In this temple was the statue of Marduk, surrounded by cult images of the cities that had fallen under the hegemony of the Babylonian Empire from the 18th century BC; there was also a little lake which was named ''Abzu'' by the Babylonian priests. This ''Abzu'' was a representation of Marduk's father, Enki, who was god of the waters and lived in the ''Abzu'' that was the source of all the fresh waters. Esarhaddon, king of the Neo-Assyrian Empire (681 – 669 BC), reconstructed the temple. He claimed that he built the temple from the foundation to the battlements, a claim corroborated by dedicatory inscriptions found on the stones of the temple's walls on the site. The Esagila complex, completed in its final form by Nebuchadnezzar II (604–562 BC) encasing earlier cores, was the center of Babyl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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