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Kande Viharaya
Kande Vihara ( Sinhalaː කන්දේ විහාරය) is a major Buddhist temple in Kalutara District, Sri Lanka. The temple has got its name 'Kande vihara' (Mountain temple) as it is built on top of a hill located near to Aluthgama town. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. History The temple was founded by ven. Karapagala Dewamitta thero in 1734, under the guidance of ven. Udugama Chandrasara thero who was then chief incumbent of Galapatha Raja Maha Vihara and a pupil of ven. Weliwita Sri Saranankara Thero. Since then the temple was renovated and developed time to time under state patronage that lead the temple to become a major Buddhist shrine in the country. In 1904 the Kshethrarama Pirivena, an educational institution for monks, was attached to the temple as a result of the efforts done by Ven. Hikkaduwe Sri Sumangala Thero. The pirivena acts as a center for Buddhist education in the country, is also co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aluthgama
Aluthgama ( si, අලුත්ගම, translit=Alutgama; ta, அளுத்கமை, translit=Aḷutkamai) is a coastal town in Kalutara District in the Western Province of Sri Lanka. It is approximately south of Colombo and north of Galle. Aluthgama is situated on the southern bank of the Bentota Ganga (River) mouth. The main income is from tourism and banking. It is the birthplace of the celebrated singer and composer Nanda Malini. History The history of Aluthgama dates back to the 13th century. A messenger poem, "Thisara Sandesha", written in 1366 mentions the beauty of Aluthgama. Education * Aluthgama Maha Vidyalaya ( Mix School) up to A/L * Sangamiththa Balika (Ladies College) up to O/L only Transport Aluthgama is located on the Coastal or Southern Rail Line (connecting Colombo through to Matara). It is also located on the A2 highway, connecting Colombo to Wellawaya. Following the construction of the Southern Expressway (E01) between Colombo and Galle, Aluthgama h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jataka Tales
The Jātakas (meaning "Birth Story", "related to a birth") are a voluminous body of literature native to India which mainly concern the previous births of Gautama Buddha in both human and animal form. According to Peter Skilling, this genre is "one of the oldest classes of Buddhist literature."Skilling, Peter (2010). ''Buddhism and Buddhist Literature of South-East Asia,'' pp. 161-162. Some of these works are also considered great works of literature in their own right. In these stories, the future Buddha may appear as a king, an outcast, a deva, an animal—but, in whatever form, he exhibits some virtue that the tale thereby inculcates. Often, Jātaka tales include an extensive cast of characters who interact and get into various kinds of trouble - whereupon the Buddha character intervenes to resolve all the problems and bring about a happy ending. The Jātaka genre is based on the idea that the Buddha was able to recollect all his past lives and thus could use these memorie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Torana
''Torana'' ( sa, तोरण; '' awr-uh-nuh') is a free-standing ornamental or arched gateway for ceremonial purposes in Hindu, Buddhist and Jain architecture of the Indian subcontinent. Toranas can also be widely seen in Southeast Asia and parts of East Asia. Chinese Shanmen gateways, Japanese ''torii'' gateways, Korean Iljumun gateways, Vietnamese Tam quan gateways, and Thai Sao Ching Cha were derived from the Indian ''torana''. They are also referred to as ''vandanamalikas''. History Indologist art historian and archaeologist Percy Brown has traced the origin of ''torana'' from the grama-dvara (village-gateways) of the vedic era (1500 BCE – 500 BCE) village which later developed as a popular adornment for cities, places. sacred shrines.Krishna Chandra Panigrahi, Harish Chandra Das and Snigdha Tripathy, 1994, Kṛṣṇa pratibhā: studies in Indology : Prof. Krishna Chandra Panigrahi commemoration volume, Volume 1, page 12. According to the vedic text, the Arthasastr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kingdom Of Kandy
The Kingdom of Kandy was a monarchy on the Sri Lanka, island of Sri Lanka, located in the central and eastern portion of the island. It was founded in the late 15th century and endured until the early 19th century. Initially a client kingdom of the Kingdom of Kotte, Kandy gradually established itself as an independent force during the tumultuous 16th and 17th centuries, allying at various times with the Jaffna Kingdom, the Madurai Nayak dynasty of South India, kingdom of Sitawaka, Sitawaka Kingdom, and the Dutch Ceylon, Dutch colonizers to ensure its survival. From the 1590s, it was the sole independent native polity on the island of Sri Lanka and through a combination of hit-and-run tactics and diplomacy kept European colonial forces at bay, before finally falling under British Ceylon, British colonial rule in 1818. The kingdom was absorbed into the British Empire as a protectorate following the Kandyan Convention of 1815, and definitively lost its autonomy following the Uva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kandyan Era Frescoes
Kandyan era frescoes are mural paintings created during the Kingdom of Kandy (1469–1815) in Sri Lanka, a time when kings gave a special place to arts and literature. As there was a political instability in Sri Lanka after the Anuradhapura Era, which lasted more than 500 years, kings didn't take much effort to build up the religious side of the people. Therefore there were no monks with Upasampada and people didn't have much education about Buddhism. Therefore at the beginning of Kandyan Kingdom, the monks got Upasampada, and started to preach Buddism to people. As people didn't know many things, monks (Specially Sangaraja Maha Nahimi) advised the kings to paint the walls of the temples with Jataka Stories so that anyone could understand even without knowing how to read. This marked the beginning of frescoes of the Kandyan Era. Special features of Kandyan era frescoes The walls of the Kandyan Era were built by clay which was stuck in between sticks. Then after they used Mak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kande Viharaya
Kande Vihara ( Sinhalaː කන්දේ විහාරය) is a major Buddhist temple in Kalutara District, Sri Lanka. The temple has got its name 'Kande vihara' (Mountain temple) as it is built on top of a hill located near to Aluthgama town. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. History The temple was founded by ven. Karapagala Dewamitta thero in 1734, under the guidance of ven. Udugama Chandrasara thero who was then chief incumbent of Galapatha Raja Maha Vihara and a pupil of ven. Weliwita Sri Saranankara Thero. Since then the temple was renovated and developed time to time under state patronage that lead the temple to become a major Buddhist shrine in the country. In 1904 the Kshethrarama Pirivena, an educational institution for monks, was attached to the temple as a result of the efforts done by Ven. Hikkaduwe Sri Sumangala Thero. The pirivena acts as a center for Buddhist education in the country, is also co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bell
A bell is a directly struck idiophone percussion instrument. Most bells have the shape of a hollow cup that when struck vibrates in a single strong strike tone, with its sides forming an efficient resonator. The strike may be made by an internal "clapper" or "uvula", an external hammer, or—in small bells—by a small loose sphere enclosed within the body of the bell (jingle bell). Bells are usually cast from bell metal (a type of bronze) for its resonant properties, but can also be made from other hard materials. This depends on the function. Some small bells such as ornamental bells or cowbells can be made from cast or pressed metal, glass or ceramic, but large bells such as a church, clock and tower bells are normally cast from bell metal. Bells intended to be heard over a wide area can range from a single bell hung in a turret or bell-gable, to a musical ensemble such as an English ring of bells, a carillon or a Russian zvon which are tuned to a common scale and ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pattini
Pattini (, ,), is considered a guardian deity of Sri Lanka in Sri Lankan Buddhism and Sinhalese folklore. She is also worshipped by Sri Lankan Tamil Hindus by the name of ''Kannaki Amman''. She is considered the patron goddess of fertility and health, particularly protection against smallpox, which is referred to as ''deviyange ledé'' ('the divine affliction') in the Sinhala language. History Goddess Pattini is the deification of Kannagi, who is the central character of the Tamil epic '' Silapadhikaram'' of Ilango Adigal, written in India after the 2nd Century CE. After a short time, it was introduced into Sri Lanka and absorbed earlier deities such as ''Kiri Amma'' ('milk mother'). Historians attribute the introduction of goddess Pattini to the island to Gajabahu I, a Sinhalese king who ruled Sri Lanka from 113 - 135 CE. As per some historians, the ''Silapathikaram'' mentions Gajabahu's presence at the consecration of a temple to Kannagi (identified as Pattini in this case ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kataragama Deviyo
Kataragama deviyo (also called: Skanda Kumara, Kartikeya, si, කතරගම දෙවියෝ) is a guardian deity of Sri Lanka. A popular deity who is considered to be very powerful, shrines dedicated to Kataragama deviyo are found in many places of the country. Sinhalese Buddhists believe him also as a divine patron of the Buddha Sasana in Sri Lanka. An ancient temple dedicated to ''God Kataragama'', known as '' Ruhunu Maha Kataragama Devalaya'' is situated in the South-Eastern town of Kataragama in Monaragala District of Uva Province. Today ''Ruhunu Maha Kataragama devalaya'' has become a temple which attracts and unites people of different religions and faiths. Thousands of devotees from Sri Lanka and other parts of the world visit this temple daily. Kataragama deviyo is identified with ''God Skanda'' of Hindu tradition, who is called as ''Murugan'' by the Tamil people. There is also an identical guardian deity of Mahayana Buddhism, known as Skanda. Theosophists ident ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upulvan
Upulvan ( si, උපුල්වන් දෙවියෝ, pi, Uppalavanna; Sanskrit: Utpalavarna), also known as Vishnu (''Vishnu deviyo'') is a guardian deity (Pali: Khettapala; Sanskrit: Kshetrapala) of Sri Lanka. Sri Lankan Buddhists believe him also as a protector of the Buddhism in the country. The name Upulvan depicts his body colour which means "blue water lily coloured". The cult of Upulvan started during the medieval period in Sri Lanka. According to the local lore and legend, Upulvan is the god whom the Buddha entrusted with the guardianship of Sri Lanka and Buddha Śāsana of the country. Historical accounts and legends According to the Sri Lankan chronicles Dipavamsa and Mahavamsa, north Indian prince Vijaya and his seven hundred followers were blessed by god Upulvan upon their arrival to Sri Lanka in 543 BC. The second appearance of god Upulvan in literary sources occurs in the 7th and 8th centuries and again after a gap of several centuries his name reappears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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