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Kanathos
In ancient Greek religion, Kanathos ( el, Κάναθος) in the Argolid was the spring at Nauplia, where Hera annually renewed her virginity. There, Pausanias noted, was "a spring called Kanathos where, so say the Argives, Hera bathes every year and, by so doing, becomes a maiden; it is this story which is of the secrets connected with the rites which they perform to Hera." The unspoken nature of the ritual forbade its being embodied openly or directly in Greek mythology. S. Casson suggested that it was the obscure subject of the so-called "Ludovisi Throne", generally considered to represent the parallel, and far better-known, renewal of Aphrodite, bathing in the sea at Paphos. At Samos, the ritual bathing of the goddess was represented in cult thus: the archaic wooden cult image of Hera at Samos, originally an iconic plank of wood, or ''xoanon'', was taken out annually and ritually washed in the sea, for which an '' aiton'' was offered in the form of a mythic anecdote. "The ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ludovisi Throne
The Ludovisi Throne is an ancient sculpted block of white marble hollowed at the back and carved with bas-reliefs on the three outer faces (it is not actually a throne for sitting on). Its authenticity is debated; the majority, who accept it, place it as Western Greek from Magna Graecia and date it from the Severe style it manifests (transitional between Archaic and Early Classical) to the period about 460 BCE. The Ludovisi Throne has been conserved at the Museo Nazionale Romano of Palazzo Altemps, Rome, since its purchase for the Italian State in 1894. Description The central relief is most customarily read as Aphrodite rising from the sea, a motif known as Venus Anadyomene (height 0.9 m, length 1.42 m). The goddess, in clinging diaphanous draperies, is helped by two attendant Horae standing on the shore, who prepared to veil her with a cloth they jointly hold, which hides her from the waist down. The two reliefs on the flanking sides discreetly turn their backs to the mystery ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hera
In ancient Greek religion, Hera (; grc-gre, Ἥρα, Hḗrā; grc, Ἥρη, Hḗrē, label=none in Ionic and Homeric Greek) is the goddess of marriage, women and family, and the protector of women during childbirth. In Greek mythology, she is queen of the twelve Olympians and Mount Olympus, sister and wife of Zeus, and daughter of the Titans Cronus and Rhea. One of her defining characteristics in myth is her jealous and vengeful nature in dealing with any who offend her, especially Zeus' numerous adulterous lovers and illegitimate offspring. Her iconography usually presents her as a dignified, matronly figure, upright or enthroned, crowned with a ''polos'' or diadem, sometimes veiled as a married woman. She is the patron goddess of lawful marriage. She presides over weddings, blesses and legalises marital unions, and protects women from harm during childbirth. Her sacred animals include the cow, cuckoo and the peacock. She is sometimes shown holding a pomegranate, as an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heraion Of Argos
The Heraion of Argos ( el, Ἡραῖον Ἄργους) is an ancient temple in Argos, Greece. It was part of the greatest sanctuary in the Argolid, dedicated to Hera, whose epithet "Argive Hera" (Ἥρη Ἀργείη ''Here Argeie'') appears in Homer's works. Hera herself claims to be the protector of Argos in ''Iliad'' IV, 50–52): "The three towns I love best are Argos, Sparta and Mycenae of the broad streets". The memory was preserved at Argos of an archaic, aniconic pillar representation of the Great Goddess. The site, which might mark the introduction of the cult of Hera in mainland Greece, lies northeast of Argos between the archaeological sites of Mycenae and Midea, two important Mycenaean cities. The traveller Pausanias, visiting the site in the 2nd century CE, referred to the area as Prosymna (Προσύμνη). Location Located within the fertile Argive Plain in the Northeastern part of the Peloponnesian peninsula, the Heraion at Argos stands on the lower hill ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Greek Religion
Religious practices in ancient Greece encompassed a collection of beliefs, rituals, and mythology, in the form of both popular public religion and cult practices. The application of the modern concept of "religion" to ancient cultures has been questioned as anachronistic. The ancient Greeks did not have a word for 'religion' in the modern sense. Likewise, no Greek writer known to us classifies either the gods or the cult practices into separate 'religions'. Instead, for example, Herodotus speaks of the Hellenes as having "common shrines of the gods and sacrifices, and the same kinds of customs." Most ancient Greeks recognized the twelve major Olympian gods and goddesses—Zeus, Hera, Poseidon, Demeter, Athena, Ares, Aphrodite, Apollo, Artemis, Hephaestus, Hermes, and either Hestia or Dionysus—although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. The worship of these deities, and several others, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelasgian
The name Pelasgians ( grc, Πελασγοί, ''Pelasgoí'', singular: Πελασγός, ''Pelasgós'') was used by classical Greek writers to refer either to the predecessors of the Greeks, or to all the inhabitants of Greece before the emergence or arrival of the Greeks. In general, "Pelasgian" has come to mean more broadly all the indigenous inhabitants of the Aegean Sea region and their cultures, "a hold-all term for any ancient, primitive and presumably indigenous people in the Greek world". During the classical period, enclaves under that name survived in several locations of mainland Greece, Crete, and other regions of the Aegean. Populations identified as "Pelasgian" spoke a language or languages that at the time Greeks identified as "barbarian", though some ancient writers nonetheless described the Pelasgians as Greeks. A tradition also survived that large parts of Greece had once been Pelasgian before being Hellenized. These parts fell largely, though far from exclusi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fasti (poem)
The ''Fasti'' ( la, Fāstī , "the Calendar"), sometimes translated as ''The Book of Days'' or ''On the Roman Calendar'', is a six-book Latin poem written by the Roman poet Ovid and published in AD 8. Ovid is believed to have left the ''Fasti'' incomplete when he was exiled to Tomis by the emperor Augustus in 8 AD. Written in elegiac couplets and drawing on conventions of Greek and Latin didactic poetry, the ''Fasti'' is structured as a series of eye-witness reports and interviews by the first-person ''vates'' ("poet-prophet" or "bard") with Roman deities, who explain the origins of Roman holidays and associated customs—often with multiple aetiologies. The poem is a significant, and in some cases unique, source of fact in studies of religion in ancient Rome; and the influential anthropologist and ritualist J.G. Frazer translated and annotated the work for the Loeb Classical Library series. Each book covers one month, January through June, of the Roman calendar, and was writ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ovid
Pūblius Ovidius Nāsō (; 20 March 43 BC – 17/18 AD), known in English as Ovid ( ), was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is often ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 Although Ovid enjoyed enormous popularity during his lifetime, the emperor Augustus banished him to Tomis, a Dacian province on the Black Sea, where he remained a decade until his death. Overview A contemporary of the older poets Virgil and Horace, Ovid was the first major Roman poet to begin his career during Augustus's reign. Collectively, they are considered the three canonical poets of Latin literature. The Imperial scholar Quintilian described Ovid as the last of the Latin love elegists.Quint. ''Inst.'' 10.1.93 He enjoyed enormous popularity during his lifetime, but the emperor Augus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cybele
Cybele ( ; Phrygian: ''Matar Kubileya/Kubeleya'' "Kubileya/Kubeleya Mother", perhaps "Mountain Mother"; Lydian ''Kuvava''; el, Κυβέλη ''Kybele'', ''Kybebe'', ''Kybelis'') is an Anatolian mother goddess; she may have a possible forerunner in the earliest neolithic at Çatalhöyük, where statues of plump women, sometimes sitting, accompanied by lionesses, have been found in excavations. Phrygia's only known goddess, she was probably its national deity. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant Magna Graeca, western Greek colonies around the 6th century BC. In Ancient Greece , Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia (mythology) , Gaia, of her possibly Minoan civilization , Minoan equivalent Rhea (mythology) , Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historiography, Roman historians by modern scholars. The surviving portions of his two major works—the Annals (Tacitus), ''Annals'' (Latin: ''Annales'') and the Histories (Tacitus), ''Histories'' (Latin: ''Historiae'')—examine the reigns of the Roman emperor, emperors Tiberius, Claudius, Nero, and those who reigned in the Year of the Four Emperors (69 AD). These two works span the history of the Roman Empire from the death of Augustus (14 AD) to the death of Domitian (96 AD), although there are substantial Lacuna (manuscripts), lacunae in the surviving texts. Tacitus's other writings discuss Public speaking, oratory (in dialogue format, see ''Dialogus de oratoribus''), Germania (in Germania (book), ''De origine et situ Germanorum''), and the life of his father-in-law, Gnaeus Julius Agricola, Agricola (t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nerthus
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work ''Germania''. In ''Germania'', Tacitus records that a group of Germanic peoples were particularly distinguished by their veneration of the goddess. Tacitus describes the wagon procession in some detail: Nerthus's cart is found on an unspecified island in the "ocean", where it is kept in a sacred grove and draped in white cloth. Only a priest may touch it. When the priest detects Nerthus's presence by the cart, the cart is drawn by heifers. Nerthus's cart is met with celebration and peacetime everywhere it goes, and during her procession no one goes to war and all iron objects are locked away. In time, after the goddess has had her fill of human company, the priest returns the cart to her "temple" and slaves ritually wash the goddess, her cart, and the cloth in a "secluded lake". According to Tacitus, the s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ritual Washing
Ritual purification is the ritual prescribed by a religion by which a person is considered to be free of ''uncleanliness'', especially prior to the worship of a deity, and ritual purity is a state of ritual cleanliness. Ritual purification may also apply to objects and places. Ritual uncleanliness is not identical with ordinary physical impurity, such as dirt stains; nevertheless, body fluids are generally considered ritually unclean. Most of these rituals existed long before the germ theory of disease, and figure prominently from the earliest known religious systems of the Ancient Near East. Some writers connect the rituals to taboos. Some have seen benefits of these practices as a point of health and preventing infections especially in areas where humans come in close contact with each other. While these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have descri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ablution (other)
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Ablution is the act of washing oneself. It may refer to: * Ablution as hygiene * Ablution as ritual purification ** Ablution in Islam: *** Wudu, daily wash *** Ghusl, bathing ablution *** Tayammum, waterless ablution ** Ablution in Christianity ** Ritual washing in Judaism ** Ritual purification in Mandaeism ***Rishama, daily ablution of face and limbs ***Tamasha, full body purification ***Masbuta, ritual immersion baptism purification ** Misogi, in Shinto * Absolution, the washing away of sin See also * Oblation * Ablation Ablation ( la, ablatio – removal) is removal or destruction of something from an object by vaporization, chipping, erosion, erosive processes or by other means. Examples of ablative materials are described below, and include spacecraft materi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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