|
Kalagni Rudra Upanishad
The ''Kalagni Rudra Upanishad'' ( sa, कालाग्निरुद्र - उपनिषत्), is one of the minor Upanishads of Hinduism, written in the Sanskrit language. It is attached to the Krishna Yajurveda. It is one of 14 Shaiva Upanishads. The Upanishad is a discourse by Kalagni Rudra (Shiva) to sage Sanatkumara on the Tripundra, the Shaiva sectarian tilaka consisting of three horizontal lines of sacred ash on the forehead. The allegorical significance of the "three ash lines", states Deussen, is that the tradition sees them as streaks of three Vedic fires, three audible syllables of ''AUM'', three Guṇas, three worlds, three Atmans, three Vedas and three aspects of Shiva. The text extols the Tripundra and tells about the procedure for applying Vibhuti (sacred ash) as Tripundra on various parts of the body with the associated mantras and rites. Klaus Klostermaier classifies the ''Kalagni Rudra Upanishad'' with the '' Bhasmajabala Upanishad'', the '' Rudraksha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Krishna Yajurveda
The ''Yajurveda'' ( sa, यजुर्वेद, ', from ' meaning "worship", and ''veda'' meaning "knowledge") is the Veda primarily of prose mantras for worship rituals.Michael Witzel (2003), "Vedas and Upaniṣads", in ''The Blackwell Companion to Hinduism'' (Editor: Gavin Flood), Blackwell, , pages 76-77 An ancient Vedic Sanskrit text, it is a compilation of ritual-offering formulas that were said by a priest while an individual performed ritual actions such as those before the yajna fire. Yajurveda is one of the four Vedas, and one of the scriptures of Hinduism. The exact century of Yajurveda's composition is unknown, and estimated by Witzel to be between 1200 and 800 BCE, contemporaneous with Samaveda and Atharvaveda. The Yajurveda is broadly grouped into two – the "black" or "dark" (''Krishna'') Yajurveda and the "white" or "bright" (''Shukla'') Yajurveda. The term "black" implies "the un-arranged, unclear, motley collection" of verses in Yajurveda, in contrast to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihajjabala Upanishad
The ''Brihajjabala Upanishad'' ( sa, बृहज्जाबाल उपिनषद, ) is one of the minor Upanishads, written in Sanskrit language. This Hindu text is attached to the '' Atharvaveda'', and is one of 14 Shaiva Upanishads. It describes the process of producing Vibhuti (Bhasma), or sacred ash, methods of using it for tilaka Tripundra on various parts of the body, and its meaning in Shaivism. The text also mentions Rudraksha as prayer beads. Klaus Klostermaier classifies the ''Brihajjabala Upanishad'' along with the '' Bhasmajabala Upanishad'', the '' Rudrakshajabala Upanishad'', the ''Kalagni Rudra Upanishad'' and the '' Akshamalika Upanishad'' as Shaiva texts that explain symbolism of rites and objects of worship in Shaivism. It is also spelled as ''Brihad jabala Upanishad'', ''Brihajjabalopanishad'' and ''Brihat Jabala Upanishad''. History The date of composition and the author of this text are unknown. It is likely a late medieval, post-12th century era ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ātman (Hinduism)
''Ātman'' (; sa, आत्मन्) is a Sanskrit word that refers to the (universal) Self or self-existent essence of individuals, as distinct from ego ('' Ahamkara''), mind (''Citta'') and embodied existence (''Prakṛti''). The term is often translated as soul, but is better translated as "Self," as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Atman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') and, the Ultimate Reality (''Brahman''), stating that they are: completely identical (Advaita, Non-Dualist), completely different ( Dvaita, Dualist), or simultaneously non-different and different (Bhedabheda, Non-Dualist + Dualist). The six orthodox schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajna
Yajna ( sa, यज्ञ, yajña, translit-std=IAST, sacrifice, devotion, worship, offering) refers in Hinduism to any ritual done in front of a sacred fire, often with mantras.SG Nigal (1986), Axiological Approach to the Vedas, Northern Book, , pages 80–81 Yajna has been a Vedic tradition, described in a layer of Vedic literature called Brahmanas, as well as Yajurveda. The tradition has evolved from offering oblations and libations into sacred fire to symbolic offerings in the presence of sacred fire (Agni). Yajna rituals-related texts have been called the ''Karma-kanda'' (ritual works) portion of the Vedic literature, in contrast to ''Jnana-kanda'' (knowledge) portion contained in the Vedic Upanishads. The proper completion of Yajna-like rituals was the focus of Mimansa school of Hindu philosophy. Yajna have continued to play a central role in a Hindu's rites of passage, such as weddings. Modern major Hindu temple ceremonies, Hindu community celebrations, or monastic ini ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamrityunjaya Mantra
The ''Mahamrityunjaya Mantra'' ( sa, महामृत्युंजयमंत्र, महामृत्युञ्जयमन्त्र}) (translit=mahāmṛtyuṃjaya-mantra, mahāmṛtyuñjaya-mantra, translit-style=IAST, lit=Great death-defeating mantra), also known as the ''Rudra Mantra'' or ''Tryambakam Mantra'', is a verse (''ṛc'') of the ''Rigveda'' (RV 7.59.12). The ''ṛc'' is addressed to Tryambaka, "The Three-eyed One", an epithet of Rudra who is identified with Shiva in Shaivism. The verse also recurs in the ''Yajurveda'' (Taittiriya Samhita, TS 1.8.6; VS 3.60). The mantra The ''Mahamrityunjaya Mantra'' reads: : : Translation by Jamison and Brereton: : "We sacrifice to Tryambaka the fragrant, increaser of prosperity.Like a cucumber from its stem, might I be freed from death, not from deathlessness." Origin The mantra first appears in RV 7.59.12, which is a composite hymn attributed to Vasishtha, Vasiṣṭha Maitrāvaruṇi. The last four ve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rigveda
The ''Rigveda'' or ''Rig Veda'' ( ', from ' "praise" and ' "knowledge") is an ancient Indian collection of Vedic Sanskrit hymns (''sūktas''). It is one of the four sacred canonical Hindu texts (''śruti'') known as the Vedas. Only one Shakha of the many survive today, namely the Śakalya Shakha. Much of the contents contained in the remaining Shakhas are now lost or are not available in the public forum. The ''Rigveda'' is the oldest known Vedic Sanskrit text. Its early layers are among the oldest extant texts in any Indo-European language. The sounds and texts of the ''Rigveda'' have been orally transmitted since the 2nd millennium BCE. Philological and linguistic evidence indicates that the bulk of the ''Rigveda'' Samhita was composed in the northwestern region of the Indian subcontinent (see) Rigvedic rivers), most likely between 1500 and 1000 BCE, although a wider approximation of 19001200 BCE has also been given. The text is layered, consisting of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Atharvashiras Upanishad
The ''Atharvashiras Upanishad'' () is a Sanskrit text that is one of the minor Upanishads of Hinduism. It is among the 31 Upanishads associated with the Atharvaveda. It is classified as a Shaiva Upanishad focussed on god Rudra. The Upanishad is notable for asserting that all gods are Rudra, everyone and everything is Rudra, and Rudra is the principle found in all things, their highest goal, the innermost essence of all reality that is visible or invisible. Rudra is Atman and Brahman, and in the heart. Rudra's symbol is Om, states the text, he can be realized by abandoning anger and lust, and through silence alone. The text is known for its monism (''Advaita''), and was quoted extensively by the German philosopher Hegel. It is also known as Atharvasirasopanishad, Atharvashira, Atharvasira in some texts referencing it, and as Śira Upanishad in Muktikā canon of 108 Upanishads. Being a Shaiva Upanishad, it is also known as Shiva-Atharva-Sheersham or Shivātharva-Sheersham. Chro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aranyaka
The Aranyakas (; sa, आरण्यक; IAST: ' ) are the part of the ancient Indian Vedas concerned with the meaning of ritual sacrifice. They typically represent the later sections of the Vedas, and are one of many layers of the Vedic texts. The other parts of the Vedas are the Samhitas (benedictions, hymns), Brahmanas (commentary), and the Upanishads (spirituality and abstract philosophy).A Bhattacharya (2006), Hindu Dharma: Introduction to Scriptures and Theology, , pages 8-14 ''Aranyakas'' describe and discuss rituals from various perspectives; some include philosophical speculations. For example, the Katha Aranyaka discusses rituals connected with the ''Pravargya''. The Aitareya Aranyaka includes explanation of the ''Mahavrata'' ritual from ritualisitic to symbolic meta-ritualistic points of view. ''Aranyakas'', however, neither are homogeneous in content nor in structure. ''Aranyakas'' are sometimes identified as ''karma-kanda'' (कर्मकाण्ड), ritualisti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vibhuti
In Hinduism, ''vibhuti'' ( sa, विभूति, vibhūti), also called ''bhasma'' or ''thiruneeru'', is sacred ash made of burnt dried wood, burnt cow dung and/or cremated bodies used in Agamic rituals. Hindu devotees apply ''vibhuti'' traditionally as three horizontal lines across the forehead and other parts of the body to honour Shiva. ''Vibhuti'' smeared across the forehead to the end of both eyebrows is called ''tripundra''. According to the ''Shiva Purana'', the particles of ash which cling to the skin when ''tripundra'' is applied are to be considered to be individual lingams. The scriptures further state that ''bhasma'' purifies the soul and elevates the devotee of Shiva, and that works done without wearing ''bhasma'' are fruitless. There are various methods for the application of the ashes, according to the ''Shiva Purana'', and various mantras to be recited during application. Other uses Another meaning of ''vibhuti'' is a 'glorious form', in contrast with ava ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Face Of Parvati Dancer
The face is the front of an animal's head that features the eyes, nose and mouth, and through which animals express many of their emotions. The face is crucial for human Personal identity, identity, and damage such as scarring or developmental deformities may affect the psyche adversely. Structure The front of the human head is called the face. It includes several distinct areas, of which the main features are: *The forehead, comprising the human skin, skin beneath the hairline, bordered laterally by the temple (anatomy), temples and inferiorly by eyebrows and ears *The Human eye, eyes, sitting in the orbit (anatomy), orbit and protected by eyelids and eyelashes * The distinctive human nose Ethmoid bone, shape, nostrils, and nasal septum *The cheeks, covering the maxilla and mandibula (or jaw), the extremity of which is the chin *The Human mouth, mouth, with the upper lip divided by the philtrum, sometimes revealing the tooth, teeth Facial biometrics, appearance is vital for hum ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoga
Yoga (; sa, योग, lit=yoke' or 'union ) is a group of physical, mental, and spiritual practices or disciplines which originated in ancient India and aim to control (yoke) and still the mind, recognizing a detached witness-consciousness untouched by the mind ('' Chitta'') and mundane suffering (''Duḥkha''). There is a wide variety of schools of yoga, practices, and goals in Hinduism, Buddhism, and Jainism,Stuart Ray Sarbacker, ''Samādhi: The Numinous and Cessative in Indo-Tibetan Yoga''. SUNY Press, 2005, pp. 1–2.Tattvarthasutra .1 see Manu Doshi (2007) Translation of Tattvarthasutra, Ahmedabad: Shrut Ratnakar p. 102. and traditional and modern yoga is practiced worldwide. Two general theories exist on the origins of yoga. The linear model holds that yoga originated in the Vedic period, as reflected in the Vedic textual corpus, and influenced Buddhism; according to author Edward Fitzpatrick Crangle, this model is mainly supported by Hindu scholars. According ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; sa, वेदान्त, ), also ''Uttara Mīmāṃsā'', is one of the six (''āstika'') schools of Hindu philosophy. Literally meaning "end of the Vedas", Vedanta reflects ideas that emerged from, or were aligned with, the speculations and philosophies contained in the Upanishads, specifically, knowledge and liberation. Vedanta contains many sub-traditions, all of which are based on a common group of texts called the "Three Sources" ('' prasthānatrayī''): ''the Upanishads'', the ''Brahma Sutras'' and the '' Bhagavad Gita''. All Vedanta traditions contain extensive discussions on ontology, soteriology and epistemology, though there is much disagreement among the various schools. The main traditions of Vedanta are: ''Advaita'' (non-dualism), ''Bhedabheda'' (difference and non-difference), '' Suddhadvaita'' (pure non-dualism), ''Tattvavada ( Dvaita)'' (dualism), and ''Vishishtadvaita'' (qualified non-dualism). Modern developments in Vedanta include Neo-V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.png "Click for more on -> Rigveda")
