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Kʼawiil
Kʼawiil, in the Post-Classic codices corresponding to God K, is a Maya deity identified with lightning, serpents, fertility and maize. He is characterized by a zoomorphic head, with large eyes, long, upturned snout and attenuated serpent foot. A torch, stone celt, or cigar, normally emitting smoke, comes out of his forehead, while a serpent leg represents a lightning bolt. In this way, Kʼawiil personifies the lightning axe both of the rain deity and of the king as depicted on his stelae. Names From the correspondence between Landa's description of the New Year rituals and the depiction of these rituals in the Dresden Codex, it can be inferred that in 16th-century Yucatán, Kʼawiil was called ''Bolon Dzacab'' 'Innumerable (''bolon'' 'nine, innumerable') maternal generations', perhaps a metaphor for fertility. God K's name in the Classic period may have been the same, or similar, since the numeral 'nine' is repeatedly found included in the deity's logogram. However, based on epi ...
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Jasaw Chan Kʼawiil I
Jasaw Chan Kʼawiil IThe ruler's name, when transcribed is ja-sa-wa CHAN-na-KʼAWI꞉L-la, translated "Kʼawiil that Clears? the Sky", Martin & Grube 2008, p.44. also known as Ruler A, Ah Cacao and Sky Rain (before 682-734), was an ''ajaw'' of the Maya civilization, Maya city of Tikal. He took the throne on May 3, 682, and reigned until his death.These are the dates indicated on the Maya inscriptions in Mesoamerican Long Count calendar, Accession: 9.12.9.17.16 5 Kib 14 Sotzʼ, Martin & Grube 2008, p.44.Martin & Grube 2008, p.44. Biography Before advances in the decipherment of the Maya script revealed this reading of his name, this ruler was also known to researchers as Tikal Ruler A, Jasaw Chan Kʼawiil or by the nickname Ah Cacao. One of the most celebrated of Tikal's rulers, Jasaw Chan Kʼawiil's reign came at the end of a 130-year-long hiatus in Tikal's historical record, and his defeat of the rival Maya city of Calakmul in 695 is seen to represent a resurgence in the strength ...
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Maya Civilization
The Maya civilization () of the Mesoamerican people is known by its ancient temples and glyphs. Its Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. It is also noted for its art, architecture, mathematics, calendar, and astronomical system. The Maya civilization developed in the Maya Region, an area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. It includes the northern lowlands of the Yucatán Peninsula and the highlands of the Sierra Madre, the Mexican state of Chiapas, southern Guatemala, El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages, and reside in nearly the same area as their ancestors. The Archaic period, before 2000 BC, saw the first developments in agricul ...
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Huracan
Huracan (; es, Huracán; myn, Hunraqan, "one legged"), often referred to as ''U Kʼux Kaj'', the "Heart of Sky", is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. He also caused the Great Flood after the second generation of humans angered the gods. He supposedly lived in the windy mists above the floodwaters and repeatedly invoked "earth" until land came up from the seas. His name, understood as 'One-Leg', suggests god K of Postclassic and Classic Maya iconography, a deity of lightning with one human leg, and one leg shaped like a serpent. God K is commonly referred to as Bolon Tzacab and Kʼawiil or Kauil. The name may ultimately derive from ''huracan'', a Carib word,Read & González 2000, p.200. and the source of the words ''hurricane'' and ''orcan'' (European windstorm). Related deities are Tohil in Kʼiche mythology, Bolon Tzacab in Yucatec mythology, Cocijo in Zapotec mythology, ...
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List Of Maya Gods And Supernatural Beings
This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh. Depending on the source, most names are either Yucatec or Kʼicheʼ. The Classic Period names (belonging to the Classic Maya language) are only rarely known with certainty. Maya mythological beings List Source Key *CHB – Books of Chilam Balam *LAC – Lacandon ethnography *L – de Landa *M — Madrid Codex *PV – the Popol Vuh. A Acan The god of wine and intoxication, identified with the drink Balché. Acat A god of tattoos and tattooing. Alom The god of the sky and wood, a creator deity. Ah-Muzen-Cab God of bees and honey. Awilix The goddess of the moon, queen of the night. B Bacab The old god of the interior of the earth and of thunder, sky-carrier, fou ...
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God K Effigy 2, Tikal
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God is u ...
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Diego De Landa
Diego de Landa Calderón, O.F.M. (12 November 1524 – 29 April 1579) was a Spanish Franciscan bishop of the Roman Catholic Archdiocese of Yucatán. Many historians criticize his campaign against idolatry. In particular, he burned almost all the Maya manuscripts (codices) that would have been very useful in deciphering Maya script, knowledge of Maya religion and civilization, and the history of the American continent. Nonetheless, his work in documenting and researching the Maya was indispensable in achieving the current understanding of their culture, to the degree that one scholar asserted that, "ninety-nine percent of what we today know of the Mayas, we know as the result either of what Landa has told us in the pages that follow, or have learned in the use and study of what he told." Conversion of Maya Born in Cifuentes, Guadalajara, Spain, he became a Franciscan friar in 1541, and was sent as one of the first Franciscans to the Yucatán, arriving in 1549. Landa was in c ...
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Dresden Codex
The ''Dresden Codex'' is a Maya civilization, Maya book, which was believed to be the oldest surviving book written in the Americas, dating to the 11th or 12th century. However, in September 2018 it was proven that the Maya Codex of Mexico, previously known as the Grolier Codex, is, in fact, older by about a century. The codex was rediscovered in the city of Dresden, Germany, hence the book's present name. It is located in the museum of the Saxon State and University Library Dresden, Saxon State Library. The codex contains information relating to astronomical and astrological tables, religious references, seasons of the earth, and illness and medicine. It also includes information about conjunctions of planets and moons. The book suffered serious water damage during World War II. The pages are made of amate, high, and can be folded Folded leaflet#Concertina fold, accordion-style; when unfolded the codex is long. It is Mesoamerican writing systems, written in Mayan hieroglyphs ...
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World Digital Library
The World Digital Library (WDL) is an international digital library operated by UNESCO and the United States Library of Congress. The WDL has stated that its mission is to promote international and intercultural understanding, expand the volume and variety of cultural content on the Internet, provide resources for educators, scholars, and general audiences, and to build capacity in partner institutions to narrow the digital divide within and among countries. It aims to expand non-English and non-western content on the Internet, and contribute to scholarly research. The library intends to make available on the Internet, free of charge and in multilingual format, significant primary materials from cultures around the world, including manuscripts, maps, rare books, musical scores, recordings, films, prints, photographs, architectural drawings, and other significant cultural materials. The WDL opened with 1,236 items. As of early 2018, it lists more than 18,000 items from nearly 20 ...
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Logogram
In a written language, a logogram, logograph, or lexigraph is a written character that represents a word or morpheme. Chinese characters (pronounced ''hanzi'' in Mandarin, ''kanji'' in Japanese, ''hanja'' in Korean) are generally logograms, as are many Egyptian hieroglyphs, hieroglyphic and cuneiform script, cuneiform characters. The use of logograms in writing is called ''logography'', and a writing system that is based on logograms is called a ''logography'' or ''logographic system''. All known logographies have some phonetic component, generally based on the rebus principle. Alphabets and syllabaries are distinct from logographies in that they use individual written characters to represent sounds directly. Such characters are called ''Phonogram (linguistics), phonograms'' in linguistics. Unlike logograms, phonograms do not have any inherent meaning. Writing language in this way is called ''phonemic writing'' or ''orthographic writing''. Etymology Doulgas Harper's Online Etymo ...
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Popol Vuh
''Popol Vuh'' (also ''Popol Wuj'' or ''Popul Vuh'' or ''Pop Vuj'') is a text recounting the mythology and history of the Kʼicheʼ people, one of the Maya peoples, who inhabit Guatemala and the Mexican states of Chiapas, Campeche, Yucatan and Quintana Roo, as well as areas of Belize, Honduras and El Salvador. The ''Popol Vuh'' is a foundational sacred narrative of the Kʼicheʼ people from long before the Spanish conquest of the Maya. It includes the Mayan creation myth, the exploits of the Maya Hero Twins, Hero Twins Hunahpú and Xbalanqué, and a chronicle of the Kʼicheʼ people. The name "Popol Vuh" translates as "Book of the Community" or "Book of Counsel" (literally "Book that pertains to the mat", since a woven mat was used as a royal throne in ancient Kʼicheʼ society and symbolised the unity of the community). It was originally preserved through oral tradition until approximately 1550, when it was recorded in writing. The documentation of the ''Popol Vuh'' is credited ...
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Chilam Balam
The Books of Chilam Balam () are handwritten, chiefly 17th and 18th-centuries Maya civilization, Maya miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Maya and early Spanish traditions have coalesced. They compile knowledge on history, prophecy, religion, ritual, literature, the calendar, astronomy, and medicine. Written in the Yucatec Maya language and using the Latin alphabet, the manuscripts are attributed to a legendary author called Chilam Balam, a ''chilam'' being a priest who gives prophecies and ''balam'' a common surname meaning ʼjaguarʼ. Some of the texts actually contain prophecies about the coming of the Spaniards to Yucatán while mentioning a ''chilam'' Balam as their first author. Nine Books of Chilam Balam are known, most importantly those from Chumayel Municipality, Chumayel, Maní, Yucatán, Mani, and Tizimin, but more have existed. Both language and content sho ...
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God K K'awiil
In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typically conceived as being omnipotent, omniscient, omnipresent, and omnibenevolent, as well as having an eternal and necessary existence. God is often thought to be incorporeal, evoking transcendence or immanence. Some religions describe God without reference to gender, while others use terminology that is gender-specific and . God has been conceived as either personal or impersonal. In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself, while in panentheism, the universe is part (but not the whole) of God. Atheism is an absence of belief in any God or deity, while agnosticism is the belief that the existence of God is un ...
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