Diego de Landa Calderón, O.F.M. (12 November 1524 – 29 April 1579) was a Spanish
Franciscan
The Franciscans are a group of related Mendicant orders, mendicant Christianity, Christian Catholic religious order, religious orders within the Catholic Church. Founded in 1209 by Italian Catholic friar Francis of Assisi, these orders include t ...
bishop
A bishop is an ordained clergy member who is entrusted with a position of authority and oversight in a religious institution.
In Christianity, bishops are normally responsible for the governance of dioceses. The role or office of bishop is ca ...
of the
Roman Catholic Archdiocese of Yucatán
The Roman Catholic Archdiocese of Yucatán ( la, Archidioecesis Yucatanensis) is the diocese of the Catholic Church based in Mérida, Yucatán, Mexico; the Campeche and the Tabasco are its suffragans. Many historians criticize his campaign against
idolatry
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the A ...
. In particular, he burned almost all the Maya manuscripts (
codices
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
) that would have been very useful in deciphering
Maya script
Maya script, also known as Maya glyphs, is historically the native writing system of the Maya civilization of Mesoamerica and is the only Mesoamerican writing system that has been substantially deciphered. The earliest inscriptions found which ...
, knowledge of
Maya religion
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is t ...
and
civilization
A civilization (or civilisation) is any complex society characterized by the development of a state, social stratification, urbanization, and symbolic systems of communication beyond natural spoken language (namely, a writing system).
Ci ...
, and the history of the American continent. Nonetheless, his work in documenting and researching the Maya was indispensable in achieving the current understanding of their culture, to the degree that one scholar asserted that, "ninety-nine percent of what we today know of the Mayas, we know as the result either of what Landa has told us in the pages that follow, or have learned in the use and study of what he told."
Guadalajara, Spain
Guadalajara (, ) is a city and municipality in Spain, located in the autonomous community of Castilla–La Mancha. It is the capital of the Province of Guadalajara.
Lying on the central part of the Iberian Peninsula at roughly metres above sea ...
, he became a Franciscan friar in 1541, and was sent as one of the first Franciscans to the Yucatán, arriving in 1549. Landa was in charge of bringing the
Roman Catholic
Roman or Romans most often refers to:
*Rome, the capital city of Italy
*Ancient Rome, Roman civilization from 8th century BC to 5th century AD
*Roman people, the people of ancient Rome
*'' Epistle to the Romans'', shortened to ''Romans'', a lette ...
faith to the
Maya peoples
The Maya peoples () are an ethnolinguistic group of Indigenous peoples of the Americas, indigenous peoples of Mesoamerica. The ancient Maya civilization was formed by members of this group, and today's Maya are generally descended from people ...
after the
Spanish conquest of Yucatán
The Spanish conquest of Yucatán was the campaign undertaken by the Spanish ''conquistadores'' against the Late Postclassic Maya states and polities in the Yucatán Peninsula, a vast limestone plain covering south-eastern Mexico, northern Gu ...
. He presided over a spiritual monopoly granted to the Catholic
Franciscan order
, image = FrancescoCoA PioM.svg
, image_size = 200px
, caption = A cross, Christ's arm and Saint Francis's arm, a universal symbol of the Franciscans
, abbreviation = OFM
, predecessor =
, ...
by the Spanish crown, and he worked diligently to buttress the order's power and convert the indigenous Maya. His initial appointment was to the mission of San Antonio in
Izamal
Izamal () is a small city in the Mexican state of Yucatán, east of state capital Mérida, in southern Mexico.
Izamal was continuously occupied throughout most of Mesoamerican chronology; in 2000, the city's estimated population was 15,000 peop ...
, which served also as his primary residence while in Yucatán.
He is the author of the ''
Relación de las cosas de Yucatán
''Relación de las cosas de Yucatán'' was written by Diego de Landa around 1566, shortly after his return from Yucatán to Spain. In it, de Landa catalogues Mayan words and phrases as well as a small number of Maya hieroglyphs. The hieroglyphs ...
'' in which he catalogues the
Maya religion
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is t ...
,
Maya language
The Mayan languagesIn linguistics, it is conventional to use ''Mayan'' when referring to the languages, or an aspect of a language. In other academic fields, ''Maya'' is the preferred usage, serving as both a singular and plural noun, and as ...
, culture and writing system. The manuscript was written around 1566 on his return to Spain; however, the original copies have long since been lost. The account is known only as an abridgement, which in turn had undergone several iterations by various copyists. The extant version was produced around 1660, lost to scholarship for over two centuries and not rediscovered until the 19th century. In 1862, French cleric
Charles Etienne Brasseur de Bourbourg
Charles is a masculine given name predominantly found in English and French speaking countries. It is from the French form ''Charles'' of the Proto-Germanic name (in runic alphabet) or ''*karilaz'' (in Latin alphabet), whose meaning was "f ...
published the manuscript in a bilingual French-Spanish edition, ''Relation des choses de Yucatán de Diego de Landa''.
Inquisition
Suppression of Maya and destruction of Maya texts
After hearing of
Roman Catholic
Roman or Romans most often refers to:
*Rome, the capital city of Italy
*Ancient Rome, Roman civilization from 8th century BC to 5th century AD
*Roman people, the people of ancient Rome
*'' Epistle to the Romans'', shortened to ''Romans'', a lette ...
Maya who continued to practice
idol worship
Idolatry is the worship of a cult image or "idol" as though it were God. In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the A ...
, Landa ordered an
Inquisition
The Inquisition was a group of institutions within the Catholic Church whose aim was to combat heresy, conducting trials of suspected heretics. Studies of the records have found that the overwhelming majority of sentences consisted of penances, ...
in
Mani
Mani may refer to:
Geography
* Maní, Casanare, a town and municipality in Casanare Department, Colombia
* Mani, Chad, a town and sub-prefecture in Chad
* Mani, Evros, a village in northeastern Greece
* Mani, Karnataka, a village in Dakshi ...
, ending with a ceremony called ''
auto de fé
Auto may refer to:
* An automaton
* An automobile
* An autonomous car
* An automatic transmission
* An auto rickshaw
* Short for automatic
* Auto (art), a form of Portuguese dramatic play
* ''Auto'' (film), 2007 Tamil comedy film
* Auto (play), ...
''. During the ceremony on July 12, 1562, a disputed number of Maya
codices
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
(according to Landa, 27 books) and approximately 5000 Maya
cult image
In the practice of religion, a cult image is a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents. In several traditions, including the ancient religions of Egypt, Greece and Rome ...
s were burned.
Only three pre-Columbian books of
Maya hieroglyphics
Maya script, also known as Maya glyphs, is historically the native writing system of the Maya civilization of Mesoamerica and is the only Mesoamerican writing system that has been substantially deciphered. The earliest inscriptions found which ...
(also known as a
codex
The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term ''codex'' is often used for ancient manuscript books, with ...
) and, perhaps, fragments of a fourth are known to have survived. Collectively, the works are known as the
Maya codices
Maya codices (singular ''codex'') are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of ...
.
Landa's Inquisition involved the use of a level of physical abuse on certain indigenous Maya that many viewed as excessive and was, at the very least, unusual. Scores of Maya nobles were jailed pending interrogation, and large numbers of Maya nobles and commoners were subjected to examination under " hoisting." During hoisting, a victim's hands were bound and looped over an extended line that was then raised until the victim's entire body was suspended in the air. Often, stone weights were added to the ankles or lashes applied to the back during interrogation. During his later trial for his actions, Landa vehemently denied that any deaths or injuries directly resulted from these procedures.
Some contemporary observers were troubled by this widespread use of torture. Crown fiat had earlier exempted indigenous peoples from the authority of the Inquisition, on the grounds that their understanding of Christianity was "too childish" for them to be held culpable for heresies. Additionally, Landa dispensed with much of the extensive formal procedure and documentation that accompanied Spanish torture and interrogation.
Justifications
Scholars have argued that Mexican inquisitions showed little concern to eradicate magic or convict individuals for heterodox beliefs and that witchcraft was treated more as a religious problem capable of being resolved by confession and absolution. Landa, however, perhaps inspired by intolerant fellow Franciscan Cardenal, Cisneros, from the same Toledo convent, was "monomaniacal in his fervor" against it. Landa believed a huge underground network of apostasies, led by displaced indigenous priests, were jealous of the power the Church enjoyed and sought to reclaim it for themselves. The apostates, Landa surmised, had launched a counteroffensive against the Church, and he believed it was his duty to expose the evil before it could revert the population to their old heathen ways.
Landa claimed that he had discovered evidence of
human sacrifice
Human sacrifice is the act of killing one or more humans as part of a ritual, which is usually intended to please or appease gods, a human ruler, an authoritative/priestly figure or spirits of dead ancestors or as a retainer sacrifice, wherein ...
and other idolatrous practices while rooting out native idolatry. Although one of the alleged victims of said sacrifices, Mani Encomendero Dasbatés, was later found to be alive, and Landa's enemies contested his right to run an inquisition, Landa insisted a papal bull, '' Exponi nobis'', justified his actions.
However, Lopez de Cogolludo, Landa's chief Franciscan biographer, wrote of Landa's firsthand experiences with human sacrifices. When Landa first came to the Yucatán, he made it his mission to walk the breadth of the peninsula and preach to the most remote villages. While passing through Cupules, he came upon a group of 300 about to sacrifice a young boy. Enraged, Landa stormed through the crowd, released the boy, smashed the idols and began preaching with such zeal and sincerity that they begged him to remain in the land and teach them more.
Landa was remarkable in that he was willing to go where no others would. He entered lands that had been only recently conquered, where native resentment of Spaniards was still very intense. Armed with nothing but the conviction to learn as much of native culture as he could so that it would be easier for him to destroy it in the future, Landa formulated an intimate contact with natives. Natives placed him in such an esteemed position they were willing to show him some of their sacred writings that had been transcribed on deerskin books. To Landa and the other Franciscan friars, the very existence of these Maya codices was proof of diabolical practices. In references to the books, Landa said:
We found a large number of books in these characters and, as they contained nothing in which were not to be seen as superstition and lies of the devil, we burned them all, which they (the Maya) regretted to an amazing degree, and which caused them much affliction.Clendinnen, 70
Landa's insistence of widespread cults throughout the Yucatán is backed by ample evidence. Rituals the Spanish conquerors could not understand were labeled as idolatry, superstition, or even devil worship. One such ritual involved clay idols that were used in a strange combination of Catholicism and indigenous religion. During the ceremonies, individuals would be crucified and then have their hearts removed from their chest and their blood smeared onto the idols. Such ceremonies were practiced throughout the Yucatán up to 45 years after the arrival of the Spaniards.
Landa always believed in his inquisition. Whether magic and idolatry were being practiced or not, Landa was almost certainly "possessed" by fantasies of demonic power in a new land. Landa, like most other Franciscans, subscribed to millenarian ideas, which demanded the mass conversion of as many souls as possible before the turn of the century. Eliminating evil and pagan practices, Landa believed, would usher the
Second Coming of Christ
The Second Coming (sometimes called the Second Advent or the Parousia) is a Christian (as well as Islamic and Baha'i) belief that Jesus will return again after his ascension to heaven about two thousand years ago. The idea is based on messi ...
much sooner.
Many historians believe there can be little doubt old traditions would continue even during Spanish rule, and because of "the resilience of the old social order, and the determination of its custodians to sustain the old ways, some human killings persisted into the post-conquest period...."
While Landa did coerce exaggerated confessions by torture, he believed so fully that human sacrifice was occurring around him that he was willing to sacrifice a handful of sinners to save the overall community.
Landa's ''Relación De Las Cosas De Yucatán'' is about as complete a treatment of Maya religion as is ever likely.Roys, 133 While controversy surrounds his use of force in the conversion process, few scholars would debate the general accuracy of his recordings. Allen Wells calls his work an "ethnographic masterpiece," and William J. Folan, Laraine A. Fletcher and Ellen R. Kintz have written that the account of Maya social organization and towns before conquest is a "gem." The writings are the main contemporary source for Maya history, without which the knowledge of Maya ethnology would be devastatingly small.Thompson, Eric. Review of ''Yucatan Before and After the Conquest by Friar Diego de Landa: with Other Related Documents, Maps and Illustrations'', by William Gates. ''American Anthropologist'' (April–June, 1938): 309-310. Much more would now be known about Mayan history and culture if de Landa had not burned anywhere from 27 to what Mayan Historian George Stuart speculates as "hundreds, maybe thousands of ayabooks. We will never know."
Consecrated as bishop
Landa was sent back to Spain by Bishop Toral, to stand trial for conducting an illegal Inquisition. His actions were strongly condemned before the Council of the Indies. That resulted in a "committee of doctors" being commissioned to investigate Landa's alleged crimes. In 1569, the committee absolved Landa of his crimes. Bishop Toral died in Mexico in 1571, allowing King
Philip II of Spain
Philip II) in Spain, while in Portugal and his Italian kingdoms he ruled as Philip I ( pt, Filipe I). (21 May 152713 September 1598), also known as Philip the Prudent ( es, Felipe el Prudente), was King of Spain from 1556, King of Portugal from ...
to appoint Landa as the second bishop of Yucatán.
Landa and contemporary Mayanist studies
Landa's ''
Relación de las cosas de Yucatán
''Relación de las cosas de Yucatán'' was written by Diego de Landa around 1566, shortly after his return from Yucatán to Spain. In it, de Landa catalogues Mayan words and phrases as well as a small number of Maya hieroglyphs. The hieroglyphs ...
'' also created a valuable record of the Maya
writing system
A writing system is a method of visually representing verbal communication, based on a script and a set of rules regulating its use. While both writing and speech are useful in conveying messages, writing differs in also being a reliable form ...
, which, despite its inaccuracies, was later to prove instrumental in the
decipherment
In philology, decipherment is the discovery of the meaning of texts written in ancient or obscure languages or scripts. Decipherment in cryptography refers to decryption. The term is used sardonically in everyday language to describe attempts to ...
of the writing system. Landa asked his informants (his primary sources were two Maya individuals descended from a ruling Maya dynasty who were literate in the script) to write down the
glyph
A glyph () is any kind of purposeful mark. In typography, a glyph is "the specific shape, design, or representation of a character". It is a particular graphical representation, in a particular typeface, of an element of written language. A g ...
ic symbols corresponding to each of the letters of the (Spanish) alphabet, in the belief that there ought to be a one-to-one correspondence between them. The results were faithfully reproduced by Landa in his later account, but he recognised that the set contained apparent inconsistencies and duplicates that he was unable to explain. Later researchers reviewing this material also formed the view that the "
de Landa alphabet
The de Landa alphabet is the correspondence of Spanish letters and glyphs written in the pre-Columbian Maya script, which the 16th-century bishop of Yucatán, Diego de Landa, recorded as part of his documentation of the Maya civilization. Despi ...
" was inaccurate or fanciful, and many subsequent attempts to use the transcription remained unconvincing. It was not until much later, in the mid-20th century, when it was realized and then confirmed that it was not a transcription of an ''
alphabet
An alphabet is a standardized set of basic written graphemes (called letters) that represent the phonemes of certain spoken languages. Not all writing systems represent language in this way; in a syllabary, each character represents a syll ...
'', as Landa and others had originally supposed, but was rather a
syllabary
In the linguistic study of written languages, a syllabary is a set of written symbols that represent the syllables or (more frequently) moras which make up words.
A symbol in a syllabary, called a syllabogram, typically represents an (optiona ...
. That was confirmed only by the work of
Soviet
The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a List of former transcontinental countries#Since 1700, transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, ...
linguist
Yuri Knorozov
Yuri Valentinovich Knorozov (alternatively Knorosov; russian: link=no, Юрий Валентинович Кнорозов; 19 November 1922 – 31 March 1999) was a Soviet-Russian linguist, epigrapher and ethnographer, who is particularly renown ...
in the 1950s and the succeeding generation of
Mayanist
A Mayanist ( es, mayista) is a scholar specialising in research and study of the Mesoamerican pre-Columbian Maya civilisation. This discipline should not be confused with Mayanism, a collection of New Age beliefs about the ancient Maya.
Mayan ...
s.
References
Sources
*
*
*
*
Relación de las cosas de Yucatán
''Relación de las cosas de Yucatán'' was written by Diego de Landa around 1566, shortly after his return from Yucatán to Spain. In it, de Landa catalogues Mayan words and phrases as well as a small number of Maya hieroglyphs. The hieroglyphs ...