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Kütahya Districts
Kütahya () (historically, Cotyaeum or Kotyaion, Greek: Κοτύαιον) is a city in western Turkey which lies on the Porsuk river, at 969 metres above sea level. It is inhabited by some 578,640 people (2022 estimate). The region of Kütahya has large areas of gentle slopes with agricultural land culminating in high mountain ridges to the north and west. History Byzantine period The ancient world knew present-day Kütahya as Cotyaeum (Κοτύαιον). It became part of the Roman province of Phrygia Salutaris, but in about 820 became the capital of the new province of Phrygia Salutaris III. Its bishopric thus changed from being a suffragan of Synnada to a metropolitan see, although with only three suffragan sees according to the ''Notitia Episcopatuum'' of Byzantine Emperor Leo VI the Wise (886-912), which is dated to around 901–902. According to the 6th-century historian John Malalas, Cyrus of Panopolis, who had been prefect of the city of Constantinople, was sent the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Municipality
A municipality is usually a single administrative division having corporate status and powers of self-government or jurisdiction as granted by national and regional laws to which it is subordinate. The term ''municipality'' may also mean the governing body of a given municipality. A municipality is a general-purpose administrative subdivision, as opposed to a special-purpose district. The term is derived from French and Latin . The English word ''municipality'' derives from the Latin social contract (derived from a word meaning "duty holders"), referring to the Latin communities that supplied Rome with troops in exchange for their own incorporation into the Roman state (granting Roman citizenship to the inhabitants) while permitting the communities to retain their own local governments (a limited autonomy). A municipality can be any political jurisdiction, from a sovereign state such as the Principality of Monaco, to a small village such as West Hampton Dunes, New York. Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metropolitan See
Metropolitan may refer to: * Metropolitan area, a region consisting of a densely populated urban core and its less-populated surrounding territories * Metropolitan borough, a form of local government district in England * Metropolitan county, a type of county-level administrative division of England Businesses * Metro-Cammell, previously the Metropolitan Cammell Carriage and Wagon Company * Metropolitan-Vickers, a British heavy electrical engineering company * Metropolitan Stores, a Canadian former department store chain * Metropolitan Books, an imprint of Henry Holt and Company Colleges and universities * Leeds Metropolitan University, United Kingdom * London Metropolitan University, United Kingdom * Manchester Metropolitan University, United Kingdom * Metropolitan Community College (Omaha), United States * Metropolitan State University of Denver, United States ** Metro State Roadrunners * Metropolitan State University, in Saint Paul, Minnesota * Oslo Metropolitan University, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trullan Council
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Constantinople
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. He studied at Plessis College, Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences he never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of Père Marsollier he mastered the classical languages, Arabic, and Hebrew, to the detriment, it seems, of his mother-tongue. Works His chief works, in chronological order, are: * ''Défense du texte hébreu et de la version vulgate'' (Paris, 1690), reprinted in Migne, ''Scripturae Sacrae Cursus'', III (Paris 1861), 1525-84. It is an answer to ''L'antiquité des temps rétablie'' by the Cistercian Paul Pezron (1638–170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Chalcedon
The Council of Chalcedon (; la, Concilium Chalcedonense), ''Synodos tēs Chalkēdonos'' was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451 AD. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the heresies of Eutyches and Nestorius. Such heresies attempted to dismantle and separate Christ's divine nature from his humanity (Nestorianism) and further, to limit Christ as solely divine in nature (Monophysitism). Extended summary As recorded by American Christian scholar Jaroslav Pelikan, it was stated: Whilst this judgment marked a significant turning point in the Christological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Ephesus
The Council of Ephesus was a council of Christian bishops convened in Ephesus (near present-day Selçuk in Turkey) in AD 431 by the Roman Emperor Theodosius II. This third ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the original Nicene Creed, * * * and condemned the teachings of Nestorius, Patriarch of Constantinople, who held that the Virgin Mary may be called the ''Christotokos'', "Christ-bearer" but not the '' Theotokos'', "God-bearer". It met in June and July 431 at the Church of Mary in Ephesus in Anatolia. Background Nestorius' doctrine, Nestorianism, which emphasized the distinction between Christ's human and divine natures and argued that Mary should be called ''Christotokos'' (Christ-bearer) but not ''Theotokos'' (God-bearer), had brought him into conflict with other church leaders, most notably Cyril, Pat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Smyrna
Smyrna ( ; grc, Σμύρνη, Smýrnē, or , ) was a Greek city located at a strategic point on the Aegean coast of Anatolia. Due to its advantageous port conditions, its ease of defence, and its good inland connections, Smyrna rose to prominence. The name of the city since about 1930 is İzmir. Two sites of the ancient city are today within Izmir's boundaries. The first site, probably founded by indigenous peoples, rose to prominence during the Archaic Period as one of the principal ancient Greek settlements in western Anatolia. The second, whose foundation is associated with Alexander the Great, reached metropolitan proportions during the period of the Roman Empire. Most of the present-day remains of the ancient city date from the Roman era, the majority from after a second-century AD earthquake. In practical terms, a distinction is often made between these. ''Old Smyrna'' was the initial settlement founded around the 11th century BC, first as an Aeolian settlement, and l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodosius II
Theodosius II ( grc-gre, Θεοδόσιος, Theodosios; 10 April 401 – 28 July 450) was Roman emperor for most of his life, proclaimed ''Augustus (title), augustus'' as an infant in 402 and ruling as the eastern Empire's sole emperor after the death of his father Arcadius in 408. His reign was marked by the promulgation of the Theodosian law code and the construction of the Theodosian Walls of Constantinople. He also presided over the outbreak of two great Christological controversies, Nestorianism and Eutychianism. Early life Theodosius was born on 10 April 401 as the only son of Emperor Arcadius and his wife Aelia Eudoxia.''PLRE'' 2, p. iarchive:prosopography-later-roman-empire/PLRE-II/page/1100/mode/2up, 1100 On 10 January 402, at the age of 9 months, he was proclaimed co-a''ugustus'' by his father, thus becoming the youngest to bear the imperial title Michael III, up to that point. On 1 May 408, his father died and the seven-year-old boy became emperor of the Eastern ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cyrus Of Panopolis
Flavius Taurus Seleucus Cyrus ( 426–441), better known as Cyrus of Panopolis ( el, ) from his birthplace of Panopolis in Egypt, was a senior East Roman official, epic poet, philosopher and a lover of Greek arts. He lived in Constantinople during the reign of Emperor Theodosius II (ruled 402–450). Life As an author of eulogies, epigrams and epic poetry, Cyrus enjoyed the patronage of Empress Aelia Eudocia.PLRE, p. 337 After serving through a series of bureaucratic positions in the palace, in ''circa'' 426, Cyrus assumed the post of urban prefect of Constantinople for the first time. His powers were further expanded when he was also appointed as praetorian prefect of the East in November, making him the second most powerful man in the Empire after Emperor Theodosius II himself. Cyrus was the first urban prefect to abolish Latin as the language of administration, and issued his edicts in Greek.PLRE, p. 338 His activities for the improvement and embellishment of Constantinople ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Malalas
John Malalas ( el, , ''Iōánnēs Malálas''; – 578) was a Byzantine chronicler from Antioch (now Antakya, Turkey). Life Malalas was of Syrian descent, and he was a native speaker of Syriac who learned how to write in Greek later in his life. The name ''Malalas'' probably derived from the Aramaic word (ܡܰܠܳܠܰܐ ''malolo'') for "rhetor", "orator"; it is first applied to him by John of Damascus. The alternative form ''Malelas'' is later, first appearing in Constantine VII. Malalas was educated in Antioch, and probably was a jurist there, but moved to Constantinople at some point in Justinian I's reign (perhaps after the Persian sack of Antioch in 540); all we know of his travels from his own hand are visits to Thessalonica and Paneas. Writing He wrote a ''Chronographia'' () in 18 books, the beginning and the end of which are lost. In its present state it begins with the mythical history of Egypt and ends with the expedition to Roman Africa under the tribune ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
