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Königsbann
{{Short description, Exercise of royal jurisdiction ''Königsbann'', literally king's ban ( lat, bannus, more rarely ''bannum'', from the OHG: ''ban''), was the exercise of royal jurisdiction in the Holy Roman Empire. A specific ban (German: ''Bann'') identified: * the actual order or prohibition * the penalties for contravening the ban * the region to which the ban applied The king's ban in the legal history of the Holy Roman Empire was divided into several distinct types depending on their function: * ''Heerbann'', the right to raise an army, * ''Blutbann'' (''blood courts''; high jurisdiction which included capital punishment), * ''Friedensbann'' (special royal protection of people and property), * ''Verordnungsbann'' (the authority to decide legal standards) and * ''Verwaltungsbann'' (the force to be used). The king used a so-called '' Bannleihe'' ("ban investiture") to transfer (invest) the ban, especially the ''Blutbann'', to counts or advocates to exercise. See also * I ...
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Ban (medieval)
In the Middle Ages, the ban (Latin ''bannus'' or ''bannum'', German ''Bann'') or banality (French ''banalité'') was originally the power to command men in war and evolved into the general authority to order and to punish. As such, it was the basis for the raising of armies and the exercise of justice.Mathieu Arnoux, "Ban, Banality", in André Vauchez (ed.), ''Encyclopedia of the Middle Age'' (James Clarke and Co., 2002 xford Reference Online, 2005. The word is of Germanic origin and first appears in fifth-century law codes. Under the Franks it was a royal prerogative, but could be delegated and, from the tenth century, was frequently usurped by lesser nobles.Theodore Evergates, "Ban, Banalité", in Joseph R. Strayer (ed.), ''Dictionary of the Middle Ages'' (New York: Charles Scribner's Sons, 1983), vol. 2, p. 69. The adjective "banal" or "bannal" describes things pertaining to the ban. Its modern sense of "commonplace" (even "trite") derives from the fact that tenants were frequ ...
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Holy Roman Empire
The Holy Roman Empire was a political entity in Western, Central, and Southern Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars. From the accession of Otto I in 962 until the twelfth century, the Empire was the most powerful monarchy in Europe. Andrew Holt characterizes it as "perhaps the most powerful European state of the Middle Ages". The functioning of government depended on the harmonic cooperation (dubbed ''consensual rulership'' by Bernd Schneidmüller) between monarch and vassals but this harmony was disturbed during the Salian period. The empire reached the apex of territorial expansion and power under the House of Hohenstaufen in the mid-thirteenth century, but overextending led to partial collapse. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as emperor, reviving the title in Western Europe, more than three centuries after the fall of the earlier ancient Weste ...
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Heerbann
The ''Heerbann'' (also formerly ''Heermannie'', MHG ''herban'', OHG: ''heriban'', Mid. Latin: ''Heribannus''), in the Imperial Military Constitution (''Reichsheeresverfassung'') of the Holy Roman Empire, was the call to all free landowners capable of bearing arms to participate in a military campaign, i.e. in an imperial war ('' Reichskrieg''). According to the original meaning of the word (OHG: ''bannan'' = to 'demand' or 'prohibit', actually 'to speak'), the ''Heerbann'' was a 'call of the king or duke to military service;c.f''Heerbann''at Duden online see also king's ban. However, as the feudal system in the Holy Roman Empire developed in the Early Middle Ages, the ''Heerbann'' became superfluous as a means of raising armies and increasingly fell into disuse after the death of Charlemagne. The ''Heerbann'' was particularly onerous for poorer landowners, several of whom had to equip a knight for war (one for every 3 hides), so they would attempt to withdraw themselves fro ...
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Blood Court
High, middle and low justices are notions dating from Western feudalism to indicate descending degrees of judicial power to administer justice by the maximal punishment the holders could inflict upon their subjects and other dependents. Low justice regards the level of day-to-day civil actions, including voluntary justice, minor pleas, and petty offences generally settled by fines or light corporal punishment. It was held by many lesser authorities, including many lords of the manor, who sat in justice over the serfs, unfree tenants, and freeholders on their land. Middle justice would involve full civil and criminal jurisdiction, except for capital crimes, and notably excluding the right to pass the death penalty, torture and severe corporal punishment, which was reserved to authorities holding high justice, or the ''ius gladii'' ("right of the sword"). Pyramid of feudal justice Although the terms ''high'' and ''low'' suggest a strict subordination, this was not quite the ca ...
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High Jurisdiction
High, middle and low justices are notions dating from Western feudalism to indicate descending degrees of judicial power to administer justice by the maximal punishment the holders could inflict upon their subjects and other dependents. Low justice regards the level of day-to-day civil actions, including voluntary justice, minor pleas, and petty offences generally settled by fines or light corporal punishment. It was held by many lesser authorities, including many lords of the manor, who sat in justice over the serfs, unfree tenants, and freeholders on their land. Middle justice would involve full civil and criminal jurisdiction, except for capital crimes, and notably excluding the right to pass the death penalty, torture and severe corporal punishment, which was reserved to authorities holding high justice, or the ''ius gladii'' ("right of the sword"). Pyramid of feudal justice Although the terms ''high'' and ''low'' suggest a strict subordination, this was not quite the ...
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Capital Punishment
Capital punishment, also known as the death penalty, is the state-sanctioned practice of deliberately killing a person as a punishment for an actual or supposed crime, usually following an authorized, rule-governed process to conclude that the person is responsible for violating norms that warrant said punishment. The sentence ordering that an offender is to be punished in such a manner is known as a death sentence, and the act of carrying out the sentence is known as an execution. A prisoner who has been sentenced to death and awaits execution is ''condemned'' and is commonly referred to as being "on death row". Crimes that are punishable by death are known as ''capital crimes'', ''capital offences'', or ''capital felonies'', and vary depending on the jurisdiction, but commonly include serious crimes against the person, such as murder, mass murder, aggravated cases of rape (often including child sexual abuse), terrorism, aircraft hijacking, war crimes, crimes against ...
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Count
Count (feminine: countess) is a historical title of nobility in certain European countries, varying in relative status, generally of middling rank in the hierarchy of nobility. Pine, L. G. ''Titles: How the King Became His Majesty''. New York: Barnes & Noble, 1992. p. 73. . The etymologically related English term " county" denoted the territories associated with the countship. Definition The word ''count'' came into English from the French ''comte'', itself from Latin ''comes''—in its accusative ''comitem''—meaning “companion”, and later “companion of the emperor, delegate of the emperor”. The adjective form of the word is "comital". The British and Irish equivalent is an earl (whose wife is a "countess", for lack of an English term). In the late Roman Empire, the Latin title ''comes'' denoted the high rank of various courtiers and provincial officials, either military or administrative: before Anthemius became emperor in the West in 467, he was a military ''c ...
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Vogt
During the Middle Ages, an (sometimes given as modern English: advocate; German: ; French: ) was an office-holder who was legally delegated to perform some of the secular responsibilities of a major feudal lord, or for an institution such as an abbey. Many such positions developed, especially in the Holy Roman Empire. Typically, these evolved to include responsibility for aspects of the daily management of agricultural lands, villages and cities. In some regions, advocates were governors of large provinces, sometimes distinguished by terms such as (in German). While the term was eventually used to refer to many types of governorship and advocacy, one of the earliest and most important types of was the church advocate (). These were originally lay lords, who not only helped defend religious institutions in the secular world, but were also responsible for exercising lordly responsibilities within the church's lands, such as the handling of legal cases which might require the u ...
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Imperial Ban
The imperial ban (german: Reichsacht) was a form of outlawry in the Holy Roman Empire. At different times, it could be declared by the Holy Roman Emperor, by the Imperial Diet, or by courts like the League of the Holy Court (''Vehmgericht'') or the ''Reichskammergericht''. People under imperial ban, known as ''Geächtete'' (from about the 17th century, colloquially also as ''Vogelfreie'', lit. "free as a bird"), lost all their rights and possessions. They were legally considered dead, and anyone was allowed to rob, injure, or kill them without legal consequences. The imperial ban automatically followed the excommunication of a person, as well as extending to anyone offering help to a person under the imperial ban. Those banned could reverse the ban by submitting to the legal authority. The ''Aberacht'', a stronger version of the imperial ban, could not be reversed. The imperial ban was sometimes imposed on whole Imperial Estates. In that case, other estates could attack and see ...
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Anathema
Anathema, in common usage, is something or someone detested or shunned. In its other main usage, it is a formal excommunication. The latter meaning, its ecclesiastical sense, is based on New Testament usage. In the Old Testament, anathema was a creature or object set apart for sacrificial offering and thus removed from ordinary use and destined instead for destruction. Etymology Anathema derives from Ancient Greek: , ''anáthema'', meaning "an offering" or "anything dedicated", itself derived from the verb , , meaning "to offer up". In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lord's name, such as enemies and their weapons during religious wars. Since weapons of the enemy were considered unholy, the meaning became "anything dedicated to evil" or "a curse". In New Testament usage a different meaning developed. St. Paul used the word anathema to signify a curse and the forced expulsion of one from the commu ...
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