|
Kuwait–Najd War
The Kuwait–Najd War erupted in the aftermath of World War I. The war occurred because Ibn Saud of Najd wanted to annex Kuwait. The sharpened conflict between Sheikhdom of Kuwait, Kuwait and Emirate of Nejd and Hasa, Najd led to the death of hundreds of Kuwaitis. The war resulted in sporadic border clashes throughout 1919–1920. Following the Kuwait–Najd War, Ibn Saud imposed a trade blockade against Kuwait for 14 years from 1923 until 1937. The goal of the Saudi economic and military attacks on Kuwait was to annex as much of Kuwait's territory as possible. At the Uqair Protocol of 1922, Uqair conference in 1922, the boundaries of Kuwait and Najd were set. Kuwait had no representative at the Uqair conference. After the Uqair conference, Kuwait was still subjected to a Saudi economic blockade and intermittent Saudi raid (military), raiding. Events In 1913 Emir Abdulaziz of Saudi Arabia, Abdulaziz Al-Saud of Emirate of Riyadh, Riyadh captured the Eastern Province, Saudi Arabi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Unification Of Saudi Arabia
The Unification of Saudi Arabia was a military and political campaign in which the various tribes, sheikhdoms, city-states, emirates, and kingdoms of most of the Arabian Peninsula were conquered by the House of Saud, or ''Al Saud''. Unification started in 1902 and continued until 1932, when the Kingdom of Saudi Arabia was proclaimed under the leadership of King Abdulaziz, creating what is sometimes referred to as the ''Third Saudi State'', to differentiate it from the Emirate of Diriyah, the ''First Saudi State'' and the Emirate of Nejd, the ''Second Saudi State'', also House of Saud states. The Al-Saud had been in exile in the British-protected Emirate of Kuwait since 1893, after their second episode of removal from power and dissolution of their polity, this time by the Al Rashid Emirate of Ha'il. In 1902, Abdulaziz Al Saud recaptured Riyadh, the Al Saud dynasty's former capital. He went on to subdue the rest of Nejd, al-Hasa, Jebel Shammar, Asir, and Hejaz (the locati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anglo-Ottoman Convention Of 1913
The Anglo-Ottoman Convention of 1913, also known as the "Blue Line", was an agreement between the Sublime Porte of the Ottoman Empire and the Government of the United Kingdom which defined the limits of Ottoman jurisdiction in the area of the Persian Gulf with respect to Kuwait, Qatar, Bahrain, and the Shatt al-Arab. It was signed on 29 July 1913, but never ratified, the long-lasting impact of the agreement was that of the status of Kuwait; the basis for both formal independence and the frontiers of modern Kuwait were established. Background Informal negotiations began on 29 July 1911 in a British memorandum sent to the Ottoman Government. By this time, it seemed likely that the terminus for the German funded and engineered Baghdad Railway would be situated in Kuwait. Kuwait had been under Ottoman administration since 1871 and in 1875 was included in the Basra Vilayet, yet Ottoman rule was mainly nominal. Although the sheikhdom now fell under the Empire’s jurisdiction, no Ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proselyte
The biblical term "proselyte" is an anglicization of the Koine Greek term προσήλυτος (''proselytos''), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel"; a "sojourner in the land", and in the Greek New Testament for a first-century convert to Judaism, generally from Ancient Greek religion. It is a translation of the Biblical Hebrew phrase גר תושב (''ger toshav''). "Proselyte" also has the more general meaning in English of a new convert to any particular religion or doctrine. History of the proselyte in Israel The Law of Moses made specific regulations regarding the admission into Israel's community of such as were not born Israelites. The New Testament makes mention of proselytes in synagogues. The name ''proselyte'' occurs in the New Testament only in Matthew and Acts. The name by which they are commonly designated is that of "devout men", or men "fearing God", or "worshipping God", "fearers of Heaven" or "God-fearers" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Tolerance
Religious toleration may signify "no more than forbearance and the permission given by the adherents of a dominant religion for other religions to exist, even though the latter are looked on with disapproval as inferior, mistaken, or harmful". Historically, most incidents and writings pertaining to toleration involve the status of minority influence, minority and dissenting viewpoints in relation to a dominant state religion. However, religion is also sociological, and the practice of toleration has always had a political aspect as well. An overview of the history of toleration and different cultures in which toleration has been practiced, and the ways in which such a paradoxical concept has developed into a guiding one, illuminates its contemporary use as political, social, religious, and ethnic, applying to LGBT individuals and other minorities, and other connected concepts such as human rights. In Antiquity Religious toleration has been described as a "remarkable feature" ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sulayman Al-Bassam
Sulayman Al-Bassam, (1 June 1972), is a Kuwaiti playwright and theatre director, and founder of Zaoum theatre company (London 1996-2001) and its Arabic arm Sulayman Al-Bassam Theatre Kuwait (2002). From The Royal Shakespeare Company in the UK to Peter Brook's legendary theatre in Paris, from Japan to the US, the work of Sulayman Al-Bassam and his troupe SABAB Theatre has been celebrated across four continents by the world's most prestigious cultural powerhouses. Led by Kuwaiti writer & director Sulayman Al-Bassam and British producer Georgina Van Welie, working alongside artists from across the Arab World and Europe, the company is a celebration of cultural diversity in an age of extremes. Its projects are characterised by a radical approach to text (new writing and re-workings of Shakespeare), bold production styles and an uncompromising engagement with issues concerning the contemporary Arab world. Over the last four years the company has created a string of internationally ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Munkar (other)
Munkar (Arabic: , 'denied', ‘wrong or immoral behaviour, vice’) may refer to: * Munkar and Nakir, in Islamic eschatology, angels who test the faith of the dead in their graves * Munkar (Hadith), a narration which goes against another authentic hadith See also * Enjoining good and forbidding wrong Enjoining (what is) right and forbidding (what is) evil ( ar, ٱلْأَمْرْ بِٱلْمَعْرُوفْ وَٱلنَّهْيْ عَنِ ٱلْمُنْكَرْ, al-amr bi-l-maʿrūf wa-n-nahy ʿani-l-munkar) are two important duties imposed ... () * ''Munkir'' (TV series) {{disambiguation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heretics
Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important religious law, religious teachings, but is also used of views strongly opposed to any generally accepted ideas. A heretic is a proponent of heresy. The term is used particularly in reference to Heresy in Christianity, Christianity, Heresy in Judaism, Judaism, and Bid‘ah, Islam. In certain historical Christian, Muslim, and Jewish cultures, among others, espousing ideas deemed heretical has been (and in some cases still is) met with censure ranging from excommunication to the death penalty. Heresy is distinct from apostasy, which is the explicit renunciation of one's religion, principles or cause; and from blasphemy, which is an impious utterance or action concerning God or sacred things. Heresiology is the study of heresy. Etymology Derived f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wahhabism
Wahhabism ( ar, ٱلْوَهَّابِيَةُ, translit=al-Wahhābiyyah) is a Sunni Islamic revivalist and fundamentalist movement associated with the reformist doctrines of the 18th-century Arabian Islamic scholar, theologian, preacher, and activist Muhammad ibn Abd al-Wahhab (). He established the ''Muwahhidun'' movement in the region of Najd in central Arabia as well as South Western Arabia, a reform movement that emphasised purging of rituals related to the veneration of Muslim saints and pilgrimages to their tombs and shrines, which were widespread amongst the people of Najd. Ibn ʿAbd al-Wahhab and his followers were highly inspired by the influential thirteenth-century Hanbali scholar Ibn Taymiyyah (1263–1328 C.E/ 661 – 728 A.H) who called for a return to the purity of the first three generations (''Salaf'') to rid Muslims of inauthentic outgrowths (''bidʻah''), and regarded his works as core scholarly references in theology. While being influenced by their ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shias
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (''khalīfa'') and the Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (''rāshidūn'') caliph after Muhammad. Adherents of Shīʿa Islam are called Shīʿa Muslims, Shīʿītes, or simply Shīʿa or Shia. Shīʿa Islam is based on a ''ḥadīth'' report concerning Muhammad's pronouncement at Ghadir Khumm.Esposito, John. "What Everyone Needs to Kno ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuwait Red Fort
The Kuwait Red Fort ( ar, القصر الأحمر, al-Qaṣr al-ʾAḥmar), or ''Red Palace'', is a historic palace and museum that lies about 32 kilometres west of Kuwait City in Al-Jahra. The fort was the location of the Battle of Jahra in 1920. Official Documented Biography & Accomplishments of Sheikh Abdullah Jaber Al-Abdullah II Al-Sabah (b.1898-d.1996)( featured at "U.N.E.S.C.O (United Nations Educational, Scientific & Cultural Organization) ceremony award" History The building of the fort started one year after the accession of Sheikh as seventh ruler of in 1897. Its p ...[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Jahra
The Battle of Jahra was a battle during the Kuwait–Najd War, fought between Kuwaiti forces and Saudi-supported militants. The battle took place in Al-Jahra, west of Kuwait City on 10 October 1920 around the Kuwait Red Fort. The battle The battle took into effect as a result of the Battle of Hamdh. A force of three to four thousand Ikhwan, led by Faisal Al-Dawish, attacked the Red Fort at Al-Jahra which was defended by fifteen hundred men. The fort was besieged and the Kuwaiti position became precarious; had the fort fallen, Kuwait would likely have been incorporated into Ibn Saud's empire. During the battle, reinforcements from Kuwait City arrived by sea, and combat support was also provided by the Sheikhs of the Shammar; who arrived overland. The Ikhwan attack repulsed for a while as negotiations began between Salim and Al-Dawish; the latter threatened another attack if the Kuwaiti forces did not surrender. The local merchant class convinced Salim to call in help from British t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
