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Kuiji
Kuījī (; 632–682), also known as Ji (), an exponent of Yogācāra, was a Chinese monk and a prominent disciple of Xuanzang.Lusthaus, Dan (undated). ''Quick Overview of the Faxiang School'' (). Source(accessed: December 12, 2007) His posthumous name was Cí'ēn dàshī (), The Great Teacher of Cien Monastery, after the Daci'en Temple or Great Monastery of Compassionate Grace, which was located in Chang'an, the main capital of the Tang Dynasty. The Giant Wild Goose Pagoda was built in Daci'en Temple in 652. According to biographies, he was sent to the imperial translation bureau headed by Xuanzang, from whom he later would learn Sanskrit, Abhidharma, and Yogācāra. Kuiji collaborated closely with Xuanzang on the ''Cheng weishi lun'', a redacted translation of commentaries on Vasubandhu's Triṃśikā-vijñaptimātratā. Kuiji's commentaries on the former text, the ''Cheng weishi lun shuji'', along with his original treatise on Yogācāra, the ''Dasheng Fayuan yilin chang'' (; "Es ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheng Weishi Lun
''Cheng Weishi Lun'' (, CWSL, Sanskrit reconstruction: ''*Vijñapti-mātratā-siddhi'', English: ''The Demonstration of Consciousness-only,'' Taisho Catalog number 1585), is a comprehensive treatise on the philosophy of Yogacara Buddhism and a commentary on Vasubandhu's seminal work, the ''Triṃśikā-vijñaptimātratā'' (''Thirty Verses on Consciousness-only''). The CWSL was written by the early Tang dynasty monk Xuanzang (602–664), who drew on the commentarial work of 10 different Indian Yogacara scholars as well as his experience of studying under the Indian Yogacara master Śīlabhadra in Nalanda University. Overview When Xuanzang was studying Buddhism in India at Nālandā University, he studied ten commentaries on Vasubandhu's ''Triṃśikā-vijñaptimātratā''. Back in China, Xuanzang drew upon these commentaries, especially the commentary of master Dharmapāla, to write a detailed explanation of Vasubandhu's ''Triṃśikā-vijñaptimātratā''. This synthetic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheng Weishi Lun
''Cheng Weishi Lun'' (, CWSL, Sanskrit reconstruction: ''*Vijñapti-mātratā-siddhi'', English: ''The Demonstration of Consciousness-only,'' Taisho Catalog number 1585), is a comprehensive treatise on the philosophy of Yogacara Buddhism and a commentary on Vasubandhu's seminal work, the ''Triṃśikā-vijñaptimātratā'' (''Thirty Verses on Consciousness-only''). The CWSL was written by the early Tang dynasty monk Xuanzang (602–664), who drew on the commentarial work of 10 different Indian Yogacara scholars as well as his experience of studying under the Indian Yogacara master Śīlabhadra in Nalanda University. Overview When Xuanzang was studying Buddhism in India at Nālandā University, he studied ten commentaries on Vasubandhu's ''Triṃśikā-vijñaptimātratā''. Back in China, Xuanzang drew upon these commentaries, especially the commentary of master Dharmapāla, to write a detailed explanation of Vasubandhu's ''Triṃśikā-vijñaptimātratā''. This synthetic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
East Asian Yogācāra
East Asian Yogācāra (, "'Consciousness Only' school" or , "'Dharma Characteristics' school") refers to the traditions in East Asia which developed out of the Indian Buddhist Yogachara systems. The 4th-century Gandharan brothers, Asaṅga and Vasubandhu, are considered the classic philosophers and systematizers of this school, along with its other founder, Maitreya-natha.Siderits, Mark, ''Buddhism as philosophy'', 2017, p. 146. Asian Buddhist scholars such as Xuanzang and his students Kuiji, Woncheuk and Dōshō were also pivotal to the founding and development of the tradition in East Asia. Etymology The term ''Fǎxiàng'' itself was first applied to this tradition by the Huayan teacher Fazang ( zh, 法藏), who used it to characterize Consciousness Only teachings as provisional, dealing with the phenomenal appearances of the dharmas. Chinese proponents preferred the title ''Wéishí'' (), meaning "Consciousness Only" (Sanskrit ''Vijñaptimātra''). This school may also be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanzang
Xuanzang (, ; 602–664), born Chen Hui / Chen Yi (), also known as Hiuen Tsang, was a 7th-century Chinese Buddhist monk, scholar, traveler, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to India in 629–645 CE, his efforts to bring over 657 Indian texts to China, and his translations of some of these texts.Li Rongxi (1996), ''The Great Tang Dynasty Record of the Western Regions'', Bukkyo Dendo Kyokai and Numata Center for Buddhist Translation and Research, Berkeley, , pp. xiii-xiv Xuanzang was born on 6 April 602 in Chenliu, what is now Kaifeng municipality in Henan province. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a ''śrāmaṇera'' (novice monk) at the age of thirteen. Due to the political and social unrest caused by the fall of the Sui dynasty ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogācāra
Yogachara ( sa, योगाचार, IAST: '; literally "yoga practice"; "one whose practice is yoga") is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditative and yogic practices. It is also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major epistemic theory. There are several interpretations of this main theory; while often regarded as a kind of Idealism, critical scholars argue that it is closer to a kind of Phenomenology (philosophy), phenomenology or representationalism, aimed at deconstructing the reification of our perceptions. According to Dan Lusthaus, this tradition developed "an elaborate psychological therapeutic system that mapped out the problems in cognition along wi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triṃśikā-vijñaptimātratā
The ''Triṃśikā-vijñaptimātratā'' (Sanskrit; ), also known simply as the ''Triṃśikā'' or occasionally by is English translation Thirty Verses on Manifestation Only, is a brief poetic treatise by the Indian Buddhist monk Vasubandhu. It was composed in the 4th or 5th century CE and became one of the core texts for the Yogācāra school of Mahāyāna Buddhism. In it he touches on foundational Yogācāra concepts such as the storehouse consciousness, the afflicted mental consciousness, and the three natures, among others. Together with the '' Vimśatikā'' form a standard summary of Vasubandhu's understanding of Yogācāra. Manuscripts and translations The ''Triṃśikā'' was translated into Chinese by Xuanzang in 648 CE at Hongfu Monastery. It was also translated into Tibetan in antiquity. A version in the original Sanskrit also survives. Commentaries In India, the most influential commentary on the ''Triṃśikā'' was written by Sthiramati in the 6th century. Ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abhidharma
The Abhidharma are ancient (third century BCE and later) Buddhist texts which contain detailed scholastic presentations of doctrinal material appearing in the Buddhist ''sutras''. It also refers to the scholastic method itself as well as the field of knowledge that this method is said to study. Bhikkhu Bodhi calls it "an abstract and highly technical systemization of the uddhistdoctrine," which is "simultaneously a philosophy, a psychology and an ethics, all integrated into the framework of a program for liberation." According to Peter Harvey, the Abhidharma method seeks "to avoid the inexactitudes of colloquial conventional language, as is sometimes found in the Suttas, and state everything in psycho-philosophically exact language." In this sense, it is an attempt to best express the Buddhist view of "ultimate reality" (''paramartha-satya''). There are different types of Abhidharma literature. The early canonical Abhidharma works (like the '' Abhidhamma Pitaka'') are not phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotus Sutra
The ''Lotus Sūtra'' ( zh, 妙法蓮華經; sa, सद्धर्मपुण्डरीकसूत्रम्, translit=Saddharma Puṇḍarīka Sūtram, lit=Sūtra on the White Lotus of the True Dharma, italic=) is one of the most influential and venerated Buddhist Mahāyāna sūtras. It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established. It is also influential for other East Asian Buddhist schools, such as Zen. According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the ''Lotus Sūtra'' contains the final teaching of Shakyamuni Buddha—complete and sufficient for salvation." The American Buddhologist Donald S. Lopez Jr. writes that the ''Lotus Sūtra'' "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." Two central teachings of the ''Lotus Sūtra'' have been very i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paramartha
Paramārtha (Sanskrit, Devanagari: परमार्थ; ) (499-569 CE) was an Indian monk from Ujjain, who is best known for his prolific Chinese translations of Buddhist texts during the Six Dynasties era.Toru Funayama. The work of Paramārtha: An example of Sino-Indian cross-cultural exchange.' JIABS 31/1-2 (2008 010.Keng Ching and Michael Radich"Paramārtha." ''Brill's Encyclopedia of Buddhism. Volume II: Lives'' edited by Jonathan A. Silk (editor-in chief), Richard Bowring, Vincent Eltschinger, and Michael Radich, 752-758. Leiden, Brill, 2019. He is known as one of the four great translators in Chinese Buddhist history (along with Kumārajīva and Xuanzang). He is also known for the various oral commentaries he gave on his translations which were written down by his disciples (and now only survive in fragmentary form). Some of Paramārtha's influential translations include Vasubandhu's '' Abhidharmakośa'', Asaṅga’s ''Mahāyānasaṃgraha,'' and Dignāga's '' Ālambana ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
