Kshathra Vairya
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Kshathra Vairya
In Zoroastrianism, the Amesha Spenta ( ae, , Aməša Spəṇta—literally "Immortal (which is) holy/bounteous/furthering") are a class of seven divine entities emanating from Ahura Mazda, the highest divinity of the religion. Later Middle Persian variations of the term include the contraction 'Ameshaspand' as well as the specifically Zoroastrian 'Mahraspand' and 'Amahraspand'. As divine entities Significantly more common than the non-specific meaning of ''Amesha Spenta'' (see below) is a restrictive use of the term to refer to the great seven divine entities emanating from Ahura Mazda. In Zoroastrian tradition, these are the first seven emanations of the uncreated creator, through whom all subsequent creation was accomplished. This fundamental doctrine is only alluded to in the Avesta, but is systematically described in later Middle Persian language texts, in particular in the ''Bundahishn'', an 11th or 12th century work that recounts Zoroastrian cosmology. The expression ' ...
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Zoroastrianism
Zoroastrianism is an Iranian religions, Iranian religion and one of the world's History of religion, oldest organized faiths, based on the teachings of the Iranian peoples, Iranian-speaking prophet Zoroaster. It has a Dualism in cosmology, dualistic cosmology of good and evil within the framework of a Monotheism, monotheistic ontology and an eschatology which predicts the ultimate conquest of evil by good. Zoroastrianism exalts an uncreated and benevolent deity of wisdom known as ''Ahura Mazda'' () as its supreme being. Historically, the unique features of Zoroastrianism, such as its monotheism, messianism, belief in Free will in theology, free will and Judgement (afterlife), judgement after death, conception of heaven, hell, Angel, angels, and Demon, demons, among other concepts, may have influenced other religious and philosophical systems, including the Abrahamic religions and Gnosticism, Southern, Eastern and Northern Buddhism, Northern Buddhism, and Ancient Greek philosoph ...
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Ameretat
(Avestan: ''𐬀𐬨𐬆𐬭𐬆𐬙𐬁𐬙 '') is the Avestan language name of the Zoroastrian divinity/divine concept of immortality. Amerdad is the Amesha Spenta of long life on earth and perpetuality in the hereafter. The word ' is grammatically feminine and the divinity Amerdad is a female entity. Etymologically, Avestan ' derives from an Indo-Iranian root and is linguistically related to Vedic Sanskrit '' amṛtatva''. In Sassanid Era Zoroastrian tradition, Amerdad appears as Middle Persian 𐭠𐭬𐭥𐭫𐭣𐭠𐭣 ''Amurdad'', continuing in New Persian as مرداد ''Mordad'' or ''Amordad''. It is followed by Shehrevar. In scripture In the Gathas Like the other Amesha Spentas also, Ameretat is already attested in the Gathas, the oldest texts of the Zoroastrianism and considered to have been composed by Zoroaster himself. And like most other principles, Ameretat is not unambiguously an entity in those hymns. Unlike four of the other Amesha Spentas, Ameretat does no ...
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Yahweh
Yahweh *''Yahwe'', was the national god of ancient Israel and Judah. The origins of his worship reach at least to the early Iron Age, and likely to the Late Bronze Age if not somewhat earlier, and in the oldest biblical literature he possesses attributes typically ascribed to weather and war deities, fructifying the land and leading the heavenly army against Israel's enemies. The early Israelites were polytheistic and worshipped Yahweh alongside a variety of Canaanite gods and goddesses, including El, Asherah and Baal. In later centuries, El and Yahweh became conflated and El-linked epithets such as El Shaddai came to be applied to Yahweh alone, and other gods and goddesses such as Baal and Asherah were absorbed into Yahwist religion. Towards the end of the Babylonian captivity, the very existence of foreign gods was denied, and Yahweh was proclaimed as the creator of the cosmos and the one true God of all the world, giving birth to Judaism, which has 14–15 mill ...
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Sanskrit
Sanskrit (; attributively , ; nominally , , ) is a classical language belonging to the Indo-Aryan branch of the Indo-European languages. It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in the Rig Veda, a colle ...
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Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p ...
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Yasht
The Yashts are a collection of twenty-one hymns in the Younger Avestan language. Each of these hymns invokes a specific Zoroastrian divinity or concept. ''Yasht'' chapter and verse pointers are traditionally abbreviated as ''Yt.'' Overview The word ''yasht'' derives from Middle Persian 𐭩𐭱𐭲 yašt (“prayer, worship”) probably from Avestan ''𐬫𐬀𐬱𐬙𐬀‎'' (yašta, “honored”), from ''𐬫𐬀𐬰‎'' (yaz, “to worship, honor”), from Proto-Indo-European ''*yeh₂ǵ-'' or ''*Hyaǵ-'', and several hymns of the ''Yasna'' liturgy that "venerate by praise" are—in tradition—also nominally called ''yasht''s. These "hidden" Yashts are: the '' Barsom Yasht'' (''Yasna'' 2), another '' Hom Yasht'' in ''Yasna'' 9–11, the ''Bhagan Yasht'' of ''Yasna'' 19–21, a hymn to Ashi in ''Yasna'' 52, another Sarosh ''Yasht'' in ''Yasna'' 57, the praise of the (hypostasis of) "prayer" in ''Yasna'' 58, and a hymn to the Ahurani in ''Yasna'' 68. Since these are a part of ...
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Zoroastrian Calendar
Adherents of Zoroastrianism use three distinct versions of traditional calendars for liturgical purposes, all derived from medieval Iranian calendars and ultimately based on the Babylonian calendar as used in the Achaemenid empire. ''Qadimi'' ("ancient") is a traditional reckoning introduced in 1006. ''Shahanshahi'' ("imperial") is a calendar reconstructed from the 10th century text ''Denkard''. ''Fasli'' is a term for a 1906 adaptation of the 11th century Jalali calendar following a proposal by Kharshedji Rustomji Cama made in the 1860s. A number of Calendar eras are in use: *A tradition of counting years from the birth of Zoroaster was reported from India in the 19th century. There was a dispute between factions variously preferring an era of 389 BCE, 538 BCE, or 637 BCE. *The "Yazdegerdi era" (also ''Yazdegirdi'') counts from the accession of the last Sassanid ruler, Yazdegerd III (16 June 632 CE). This convention was proposed by Cama in the 1860s but has since also been u ...
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Atar
Atar, Atash, or Azar ( ae, 𐬁𐬙𐬀𐬭, translit=ātar) is the Zoroastrian concept of holy fire, sometimes described in abstract terms as "burning and unburning fire" or "visible and invisible fire" (Mirza, 1987:389). It is considered to be the visible presence of Ahura Mazda and his Asha through the eponymous Yazata. The rituals for purifying a fire are performed 1,128 times a year. In the Avestan language, ''ātar'' is an attribute of sources of heat and light, of which the nominative singular form is ''ātarš'', source of Persian ''ātaš'' (fire). It was once thought to be etymologically related to the Avestan ''āθrauuan'' / ''aθaurun'' (Vedic ''atharvan''), a type of priest, but that is now considered unlikely (Boyce, 2002:16). The ultimate etymology of ''ātar'', previously unknown (Boyce, 2002:1), is now believed to be from the Indo-European *hxehxtr- 'fire'. This would make it related to Latin ''ater'' (black) and possibly a cognate of Albanian ''vatër'', Roman ...
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Specific Usage
Specific may refer to: * Specificity (other) * Specific, a cure or therapy for a specific illness Law * Specific deterrence, focussed on an individual * Specific finding, intermediate verdict used by a jury in determining the final verdict * Specific jurisdiction over an out-of-state party, specific to cases that have a substantial connection to the party's in-state activity * Order of specific performance, court order to perform a specific act Economics, finance, and accounting * Asset specificity, the extent to which the investments made to support a particular transaction have a higher value to that transaction than they would have if they were redeployed for any other purpose * Specific identification (inventories), summing purchase costs of all inventory items * Specific rate duty, duty paid at a specific amount per unit * Specific risk, risk that affects a very small number of assets Psychology * Domain specificity, theory that many aspects of cognition a ...
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Yazata
Yazata ( ae, 𐬫𐬀𐬰𐬀𐬙𐬀) is the Avestan word for a Zoroastrian concept with a wide range of meanings but generally signifying (or used as an epithet of) a divinity. The term literally means "worthy of worship or veneration",.. and is thus, in this more general sense, also applied to certain healing plants, primordial creatures, the ''fravashis'' of the dead, and to certain prayers that are themselves considered holy. The ''yazata''s collectively are "the good powers under Ahura Mazda", who is "the greatest of the ''yazata''s".. Etymology ''Yazata'' is an Avestan-language passive adjectival participle derived from ''yaz-''; "to worship, to honor, to venerate", from Proto-Indo-European ''*yeh₂ǵ-'' (“to worship, revere, sacrifice”). The word ''yasna'' or yagna– "worship, sacrifice, oblation, prayer" – comes from the same root. A ''yaza+ ta'' is accordingly "a being worthy of worship", "an object of worship" or "a holy being". As the stem form, ''yazata ...
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Ahura
Ahura (Avestan: 𐬀𐬵𐬎𐬭𐬀) is an Avestan language designation for a particular class of Zoroastrian divinities. The term is assumed to be linguistically related to the Asuras of Indian Vedic era. Etymology Avestan ''ahura'' "lord" derives from Proto-Indo-Iranian language ''*Hásuras'', also attested in an Indian context as Rigvedic ''asura''. As suggested by the similarity to the Old Norse ''æsir'', Indo-Iranian ''*Hásuras'' may have an even earlier Proto-Indo-European language root. It is commonly supposed that Indo-Iranian ''*Hásuras'' was the proper name of a specific divinity with whom other divinities were later identified. In scripture Gathas In the Gathas, the oldest hymns of Zoroastrianism and thought to have been composed by Zoroaster, followers are exhorted to pay reverence to only the ''ahura''s and to rebuff the ''daeva''s and others who act "at Lie's command". That should not, however, be construed to reflect a view of a primordial opposition. Althoug ...
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Iron Age
The Iron Age is the final epoch of the three-age division of the prehistory and protohistory of humanity. It was preceded by the Stone Age (Paleolithic, Mesolithic, Neolithic) and the Bronze Age (Chalcolithic). The concept has been mostly applied to Iron Age Europe and the Ancient Near East, but also, by analogy, to other parts of the Old World. The duration of the Iron Age varies depending on the region under consideration. It is defined by archaeological convention. The "Iron Age" begins locally when the production of iron or steel has advanced to the point where iron tools and weapons replace their bronze equivalents in common use. In the Ancient Near East, this transition took place in the wake of the Bronze Age collapse, in the 12th century BC. The technology soon spread throughout the Mediterranean Basin region and to South Asia (Iron Age in India) between the 12th and 11th century BC. Its further spread to Central Asia, Eastern Europe, and Central Europe is somewhat dela ...
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