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Krishnaism
Krishnaism (IAST: ''Kṛṣṇaism'') is a large group of independent Hinduism, Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as ''Svayam Bhagavan'', ''Ishvara'', ''Para Brahman'', the source of all reality, who is not an avatar of Vishnu. This is its difference from such Vaishnavite groupings as Sri Vaishnavism, Sadh Vaishnavism, Ramanandi, Ramaism, Radha Vallabh Sampradaya, Radhaism, Sitaism etc. There is also a personal Krishnaism, that is devotion to Krishna outside of any tradition and community, as in the case of the saint-poet Meera Bai. Leading scholars do not define Krishnaism as a suborder or offshoot of Vaishnavism, considering it a parallel and no less ancient current of Hinduism. The teachings of the ''Bhagavad Gita'' can be considered as the first Krishnaite system of theology. Krishnaism originated in the late centuries BCE from the followers of the heroic Vāsudeva Krishna, which amalgamated several centuries later ...
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Vaishnavism
Vaishnavism ( sa, वैष्णवसम्प्रदायः, Vaiṣṇavasampradāyaḥ) is one of the major Hindu denominations along with Shaivism, Shaktism, and Smartism. It is also called Vishnuism since it considers Vishnu as the sole Para Brahman, supreme being leading all other Hindu deities, i.e. ''Mahavishnu''. Its followers are called Vaishnavites or ''Vaishnava''s (), and it includes sub-sects like Krishnaism and Ramaism, which consider Krishna and Rama as the supreme beings respectively. According to a 2010 estimate by Johnson and Grim, Vaishnavism is the largest Hindu sect, constituting about 641 million or 67.6% of Hindus. The ancient emergence of Vaishnavism is unclear, and broadly hypothesized as a History of Hinduism, fusion of various regional non-Vedic religions with Vishnu. A merger of several popular non-Vedic theistic traditions, particularly the Bhagavata cults of Vāsudeva, Vāsudeva-krishna and ''Gopala-Krishna, Gopala-Krishna'', and Narayana, ...
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Krishna
Krishna (; sa, कृष्ण ) is a major deity in Hinduism. He is worshipped as the eighth avatar of Vishnu and also as the Supreme god in his own right. He is the god of protection, compassion, tenderness, and love; and is one of the most popular and widely revered among Indian divinities. Krishna's birthday is celebrated every year by Hindus on Krishna Janmashtami according to the lunisolar Hindu calendar, which falls in late August or early September of the Gregorian calendar. The anecdotes and narratives of Krishna's life are generally titled as ''Krishna Leela''. He is a central character in the ''Mahabharata'', the '' Bhagavata Purana'', the ''Brahma Vaivarta Purana,'' and the '' Bhagavad Gita'', and is mentioned in many Hindu philosophical, theological, and mythological texts. They portray him in various perspectives: as a god-child, a prankster, a model lover, a divine hero, and the universal supreme being. Quote: "Krsna's various appearances as a di ...
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Bala Krishna
Bala Krishna ( sa, बाल कृष्ण, lit=child Krishna/divine child Krishna, translit=Bālakṛṣṇa). Present day Krishna worship is an amalgam of various elements. According to historical testimonies Krishna-Vasudeva worship already flourished in and around Mathura several centuries before Christ. A second important element is the cult of Krishna Govinda. Still later is thworshipof Bala-Krishna, the Divine Child Krishna - a quite prominent feature of modern Krishnaism. The last element seems to have been Krishna Gopijanavallabha, Krishna the lover of the Gopis, among whom Radha occupies a special position. In some books Krishna is presented as the founder and first teacher of the Bhagavata religion. or Bala Gopala, refers to the boyhood form of the Hindu deity Krishna. The worship of Krishna as a divine child was historically one of the early forms of worship in Krishnaism. Legend The eighth son of Devaki and Vasudeva, Krishna was born to fulfil the prophecy of sl ...
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Bhagavatism
The Bhagavata tradition, also called Bhagavatism, refers to an ancient religious sect that traced its origin to the region of Mathura. After its syncretism with the Brahmanical tradition of Vishnu, Bhagavatism became a pan-Indian tradition by the second century BCE, according to R.C. Majumdar. Historically, Bhagavatism corresponds to the development of a popular theistic movement in India, departing from the elitist sacrificial rites of Vedism, and initially focusing on the worship of the Vrishni hero Vāsudeva in the region of Mathura."A cult of Vāsudeva, known as Bhagavatism, was already in existence by the second century BC." in It later assimilated into the concept of Narayana Vishnu was by then assimilated with Narayana where Krishna is conceived as '' svayam bhagavan''. According to some historical scholars, worship of Krishna emerged in the 1st century BCE. However, Vaishnava traditionalists place it in the 4th century BCE. Despite relative silence of the earlier V ...
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Vāsudeva Krishna
Vāsudeva ( sa, वासुदेव, ), later incorporated as Vāsudeva-Krishna (, "Krishna, son of Vasudeva"),"While the earliest piece of evidence do not yet use the name Krsna...." in Krishna-Vāsudeva or simply Krishna, was the son of Vasudeva Anakadundubhi, king of the Vrishnis in the region of Mathura. He was a leading member of the Vrishni heroes, and may well have been an historical ruler in the region of Mathura.Vāsudeva and Krishna "may well have been kings of this dynasty as well" in Vāsudevism arose with the decline of Vedism in India, which occurred during the 8th to 6th century BCE. Vāsudeva then became the object of one of the earliest forms of personal deity worship in India, and is attested from around the 4th century BCE. At that time, Vāsudeva was already considered as a deity, as he appears in Pāṇini's writings in conjunction with Arjuna as an object of worship, since Pāṇini explains that a ''vāsudevaka'' is a devotee (''bhakta'') of Vāsude ...
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Radha Vallabh Sampradaya
The Radha Vallabh Sampradaya is a Vaishnava Hindu denominations, Hindu denomination which began in 1535 at Vrindavan with the bhakti poet-sant (religion), sant Hith Harivansh Mahaprabhu (1502–1552). Harivansh's views are related to Krishnaism but emphasizes devotion to Radharani as the Supreme Being. Features According to the scholar Guy L. Beck, the Radha vallabh sampradaya has the following features, in comparison with Krishnaism, Krishnaite traditions. # Its view on Radha and Krishna differentiates from normative Krishnaite theology. The ultimate Supreme Being is the Devi Radha, the Queen, while her consort Krishna is the penultimate step toward the supreme deity, her most intimate servant. # The tradition prefers to remain unaffiliated with any classical philosophical positions and previous Vaishnavism#Four sampradayas and ither traditions, four major Vaishnavite sampradayas. # It declines to produce theological and philosophical commentaries, basing on pure bhakti, divin ...
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Gopala-Krishna
Gopala Krishna ( sa, गोपालकृष्ण, translit=Gopālakṛṣṇa, lit=cow-protector Krishna) refers to a form of the Hindu deity Krishna, as featured in the Harivamsha and the Puranas. The narratives of Gopala Krishna are set in the cowherd settlement of the Vraja region called Gokulam, where he is raised by his foster-parents, Nanda and Yashoda. Historically one of the earliest forms of worship in Krishnaism, it is believed to be a key element of the early history of the worship of Krishna. This tradition is considered separate from the associated traditions of Bala Krishna and Radha Krishna, that led to amalgamation under Bhagavatism at a later stage of historical development. Literature The Bhagavata Purana, speculated to have been composed in South India during the 9th-10th centuries CE, as well as the Harivamsha, a text that supplements the Mahabharata, are the primary sources that describe the legend of Gopala Krishna. The tenth book of the Bhagavata Puran ...
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Sampradaya
''Sampradaya'' ( sa, सम्प्रदाय; ), in Indian origin religions, namely Hinduism, Buddhism, Jainism, and Sikhism, can be translated as 'tradition', 'spiritual lineage', 'sect', or 'religious system'. To ensure continuity and transmission of dharma, various ''sampradayas'' have the Guru-shishya parampara in which parampara or lineage of successive ''gurus'' (masters) and '' shishyas'' (disciples) serves as a spiritual channel and provides a reliable network of relationships that lends stability to a religious identity. Shramana is vedic term for seeker or shishya. Identification with and followership of ''sampradayas'' is not static, as ''sampradayas'' allows flexibility where one can leave one ''sampradaya'' and enter another or practice religious syncretism by simultaneously following more than one ''sampradaya''. '' Samparda'' is a punjabi language term, used in Sikhism, for ''sampradayas''. Guru-shishya parampara Sampradayas are living traditions of ...
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Vedism
The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subcontinent (Punjab and the western Ganges plain) during the Vedic period (1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. It is one of the major traditions which shaped Hinduism, though present-day Hinduism is markedly different from the historical Vedic religion. The Vedic religion developed in the northwestern region of the Indian subcontinent during the early Vedic period (1500–1100 BCE), but has roots in the Eurasian Steppe Sintashta culture (2200–1800 BCE), the subsequent Central Asian Andronovo culture (2000–900 BCE), and the Indus Valley civilization (2600–1900 BCE). It was a composite of the religion of the Central Asian Indo-Aryans, itself "a syncreti ...
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Mahabharata
The ''Mahābhārata'' ( ; sa, महाभारतम्, ', ) is one of the two major Sanskrit epics of ancient India in Hinduism, the other being the ''Rāmāyaṇa''. It narrates the struggle between two groups of cousins in the Kurukshetra War and the fates of the Kaurava and the Pāṇḍava princes and their successors. It also contains philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the '' Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha and Devayani, the story of Rishyasringa and an abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyāsa. There have been many attempts to unravel its historical growth and c ...
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