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Koyash
Koyash ( Orkhon: 𐰸𐰆𐰖𐰽𐰴) is the god of sun in Turkic mythology. Kök Tengri created the earth with rays of sun light, thus, Koyash took part in the creation of Earth. Solar rays are also considered to be "strings" between the Sun and the spirits of plants, animals and humans. Turks who worship Koyash turn towards the sunrise when praying. Koyash is the son of Kayra and the Earth Goddess. The power and vital force of the Sun God, making it a priority to bow to him each morning as he rises. Solar rays are strings that link the spirits of plants to heaven, and considered a medium for transmitting Tengri into infants. Koyash is often depicted as a fiery bird or a winged horse. These images are often used to adorn things such as ceramic pots and earrings in ancient times. The sun god Koyash can make "solar strands" from his hands capable of ensnaring and burning his victims. To the Altai people, the Sun represented light, warmth, and growth. This made the sun deity ver ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yalchuk
Yalchuk is the moon goddess in Turkic mythology. In ancient Turkic folk religion and myth, Yalçuk is the divine embodiment of the Moon. She is often presented as the female complement of the Sun (Koyash) conceived of as a god. Koyash and Yalchuk are categorized as among the visible gods. Yalchuk is said to have lived on a mountain top in a house with seven stories, from which she controlled the fate of the world. Yalchuk is often depicted driving a two-yoke chariot, drawn by horses or oxen. Like her companion Koyash, the Sun, who drives his chariot across the sky each day, Yalchuk is also said to drive across the heavens. She has power horns on head. She is commonly depicted with a crescent moon, often accompanied by stars; sometimes, instead of a crescent, a lunar disc is used. Often a crescent moon rests on her brow, or the cusps of a crescent moon protrude, horn-like, from her head, or from behind her head or shoulders. The word Yalçuk means bright or shining. Another mean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umay
Umay (also known as Umai; otk, 𐰆𐰢𐰖; kk, Ұмай ана, ''Umay ana''; ky, Умай эне, ''Umay ene''; russian: Ума́й / Ымай, ''Umáj / Ymaj'', tr, Umay (Ana)) is the goddess of fertility in Turkic mythology and Tengriism and as such related to women, mothers and children. Umay resembles earth-mother goddesses found in various other world religions. Etymology In Turkic mythology, earth was considered a "mother" symbolically. The Turkic root ''umāy'' originally meant 'placenta, afterbirth', and this word was used as the name for the goddess whose function was to look after women and children, possibly because the placenta was thought to have magic qualities. In Mongolian, ''Umai'' means 'womb' or 'uterus'. In Old Turkic and modern-day Turkmen, the word “eje” means 'mother', in Mongolian, "eje" or "eej" literally means "mother" as well. Goddess of Children The name appeared in the 8th-century inscription of Kul Tigin in the phrase ''Umay teg ö ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ülgen
Bai-Ülgen or Ülgen (Old Turkic: Bey Ülgen; also spelled Bai-Ulgen, Bai-Ülgen, Bay-Ulgan, Bay-Ulgen, or Bay-Ülgen; Khakas, Shor and alt, Ӱлген; mn, Үлгэн; russian: Ульге́нь) is a Turkic and Mongolian creator-deity, usually distinct from Tengri but sometimes identified with him in the same manner as Helios and Apollo. His name is from Old Turkic ''bay'', "rich", and ''ülgen'', "magnificent". Ülgen is believed to be without either beginning or end. Features In Turkic and Mongolian mythology, the birch tree, regarded as a cosmic axis between earth and sky, was regarded as sacred to him, as was the horse (horse-sacrifice was a part of his worship). Ülgen symbolizes goodness, welfare, abundance, plentiness of food, water, etc. Furthermore, he created earth, heaven and all living beings. In addition, he controls the atmospheric events and movements of stars. He creates land for people to live on, the heads of both humans and animals and the rainbow. He w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erlik
Erlik, Erlig, Erlik Khan, Erleg or Yerleg (Hungarian mythology equivalent to '' Ördög'') is the god of death and the underworld, sometimes referred to as ''Tamag'' (hell) in Turkic mythology. ''Er'' (or ''yer'') means ''Earth'', in the depths of which Erlik lives in. From the underworld, Erlik brings forth death, plague and evil spirits to torment humans and take their souls into his realm. Since Tengrism is not based on a written corpus but encompasses the experienced spiritual life of Turkic people, there are no unanimous beliefs among all Turkic people. Legends In the Turkic mythology, Erlik was involved in the creation of humanity.Çoban, Ramazan Volkan. Türk Mitolojisinde Kötülük Tanrısı Erlik'in İnanıştaki Yeri, Tasviri ve Kökeni (Turkish)' He slew the messenger-god, Maidere/Maydere, and is a teacher of sin. He is sometimes represented by a totemic bear. In Turkic mythology, Erlik was the deity of evil, darkness, lord of the lower world and judge of the dea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ay Ata
Ay Ata (Old Turkic: 𐰖:𐱃𐰀) is one of the mythological entities in Turkic mythology and Tengrism. In English, the meanings are: Ay Ata: ''Father Moon'', Ay Dede: ''Grandfather Moon'' and Ay Tanrı: ''The Moon God''. In Turkic languages * Tuvan: ''Ай Ата'' * Uzbek: ''Oy Ota'' *Tatar: ''Ай Әти / Ата'' or ''Ay Ata'' * Kazakh: ''Ай Ата'' * Chuvash: ''Уйăх Атте'' or ''Уйӑх Ашшӗ'' * Bashkort: ''Ай Атай'' *Sakha: ''Ый Аҕа'' * Turkmen: ''Aý Ata'' * Uyghur: ''ئاي ئاتا'' * Turkish: ''Ay Ata'' or ''Ay Tanrı'' or ''Ay Dede'' *Kyrgyz: ''Ай Ата'' * Altai: ''Ай Ада'' *Khakas: ''Ай Аба'' or ''Ай Ада'' * Balkar: ''Ай Ата'' Description According to the mythology, he is a moon god, and he has been living in sixth floor of the sky with Gun Ana ( tr, Gün Ana), the sun goddess, who he is coupled with. While Gün Ana is symbol of warmness and hotness, Ay Dede is the symbol of cold. In Turkey, he is well k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Solar Deities
A solar deity is a deity who represents the Sun, or an aspect of it, usually by its perceived power and strength. Solar deities and Sun worship can be found throughout most of recorded history in various forms. The following is a list of solar deities: African * Anyanwu, Igbo god believed to dwell in the Sun * Magec, Tenerife goddess of the Sun and light * Mawu, Dahomey goddess associated with the Sun and the Moon * uMvelinqangi, Xhosa and Zulu people's god of the Sun and sky * iNyanga, Zulu people, goddess of the Moon * Ukhulukhulwanaa star, Zulu people's ancestor who came from the stars. He taught them to build huts and taught them the high laws of isiNtu Egyptian mythology * Amun, creator deity sometimes identified as a Sun god * Aten, god of the Sun, the visible disc of the Sun * Atum, the "finisher of the world" who represents the Sun as it sets * Bast, cat goddess associated with the Sun * Hathor, mother of Horus and Ra and goddess of the Sun * Horus, god of the sky who ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kayra
Kayra or Kaira (Old Turkic: 𐰴𐰖𐰺𐰀) is creator god in Turkic mythology. He is the god who planted the tree of life called ''Ulukayın''. He is the supreme god of the Tatars and the Son of the sky deity (Gök Tengri). This son, Kara Han (the black king or ruler of the land – Kara may mean land, earth, black or in a sense strong, powerful), left his father's home in the heaven and went to live in the underworld. On occasion, identified as Kara-Khan (black king), he was the primordial god and his father was the ancordial god called Tengri. Etymology The name of this deity is found in several forms, as is that of his opponent. "Kayra-Khan" may be translated as "merciful king", while the form "Kara Han" signifies "black king". For this reason, authority on Turkic Mythology Deniz Karakurt, considers Kara-Han and Kayra-Han to be two different deities.Türk Söylence Sözlüğü (Turkic Mythology Dictionary), Deniz Karakurt, (OTRS: CC BY-SA 3.0) Furthermore, the Turkish word ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wind Horse
The wind horse is a symbol of the human soul in the shamanistic tradition of East Asia and Central Asia. In Tibetan Buddhism, it was included as the pivotal element in the center of the four animals symbolizing the cardinal directions and a symbol of the idea of well-being or good fortune. It has also given the name to a type of prayer flag that has the five animals printed on it. Depending on the language, the symbol has slightly different names. * , pronounced ''lungta'', Tibetan for "wind horse" * mn, хийморь, Khiimori, literally "gas horse," semantically "wind horse," colloquial meaning ''soul''. In Tibetan usage In Tibet, a distinction was made between Buddhism (, literally "divine dharma") and folk religion (, "human dharma"). Windhorse was predominantly a feature of the folk culture, a "mundane notion of the layman rather than a Buddhist religious ideal," as Tibetan scholar Samten G. Karmay explains.Karmay, Samten G. ''The Arrow and the Spindle: Studies in His ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nomadic Empire
Nomadic empires, sometimes also called steppe empires, Central or Inner Asian empires, were the empires erected by the bow and arrow, bow-wielding, horse-riding, Eurasian nomads, nomadic people in the Eurasian Steppe, from classical antiquity (Scythia) to the early modern era (Dzungar Khanate, Dzungars). They are the most prominent example of non-sedentism, sedentary polity, polities. Some nomadic empires consolidated by establishing a capital city inside a conquered sedentary state and then exploiting the existing bureaucrats and commercial resources of that non-nomadic society. In such a scenario, the originally nomadic dynasty may become culturally assimilated to the culture of the occupied nation before it is ultimately overthrown. Ibn Khaldun (1332–1406) described a similar cycle on a smaller scale in 1377 in his Asabiyyah theory. Historians of the early medieval period may refer to these polities as "khanates" (after ''khan'', the title of their rulers). After the Mongol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solar Gods
Solar may refer to: Astronomy * Of or relating to the Sun ** Solar telescope, a special purpose telescope used to observe the Sun ** A device that utilizes solar energy (e.g. "solar panels") ** Solar calendar, a calendar whose dates indicate the position of the Earth on its revolution around the Sun * Solar Maximum Mission, a satellite * SOLAR (ISS), an observatory on International Space Station Music * "Solar" (composition), attributed to Miles Davis * ''Solar'' (Red Garland album), 1962 * ''Solar'' (Taeyang album), 2010 * ''Solar'', a 2011 album by Rubik * "Solar", a song by Northlane from ''Mesmer'', 2017 * SOLAR Records, a record label Geography * Solar (Spanish term), a type of urban site * Solar, County Antrim, Northern Ireland, United Kingdom * Solar, Erode, India * Solar, Iran, Iran Companies * Solar Entertainment Corporation, a Philippines television and radio media company * Solar TV, a former TV channel * Solar Television Network, Inc., a former name o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
An Lushan
An Lushan (; 20th day of the 1st month 19 February 703 – 29 January 757) was a general in the Tang dynasty and is primarily known for instigating the An Lushan Rebellion. An Lushan was of Sogdian and Göktürk origin,Yang, Zhijiu, "An Lushan". ''Encyclopedia of China'' (Chinese History Edition), 1st ed.Lin, TianweAn Lushan profile ''Chinese Encyclopedia'' (Biography Edition; 1st ed.); accessed 3 August 2011.Zhong, Han. "Ah Lushan Dengzahu De Neiya Wenhua Beijing" ("The Cultural Background on An Lushan, etc in Inner Asia — With the Discussion on the Inner Asia-ized of Sute or Sogdian"). ''Journal of Chinese Historical Studies'' (2005); ISSN 1002-7963 at least by adoption. He rose to military prominence by defending the northeastern Tang frontier from the Khitans and other threats. He was summoned to Chang'an, the Tang capital, several times and managed to gain favor with Chancellor Li Linfu and Emperor Xuanzong of Tang. This allowed An Lushan to amass significant military po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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