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Korean Confucian
Korean Confucianism is the form of Confucianism that emerged and developed in Korea. One of the most substantial influences in Korean intellectual history was the introduction of Confucian thought as part of the cultural influence from China. Today the legacy of Confucianism remains a fundamental part of Korean society, shaping the moral system, the way of life, social relations between old and young, high culture, and is the basis for much of the legal system. Confucianism in Korea is sometimes considered a pragmatic way of holding a nation together without the civil wars and internal dissent that were inherited from the Goryeo dynasty. Origins of Confucian thought Confucius (孔夫子 ''Kǒng Fūzǐ'', lit. "Master Kong") is generally thought to have been born in 551 BCE and raised by his mother following the death of his father when Confucius was three years old. The Latinized name "Confucius" by which most Westerners recognize him is derived from "''Kong Fuzi''", probably fi ...
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Korean Confucianism-Chugyedaeje-01
Korean may refer to: People and culture * Koreans, ethnic group originating in the Korean Peninsula * Korean cuisine * Korean culture * Korean language **Korean alphabet, known as Hangul or Chosŏn'gŭl **Korean dialects and the Jeju language **See also: North–South differences in the Korean language Places * Korean Peninsula, a peninsula in East Asia * Korea, a region of East Asia * North Korea, the Democratic People's Republic of Korea * South Korea, the Republic of Korea Other uses *Korean Air, flag carrier and the largest airline of South Korea See also *Korean War, 1950–1953 war between North Korea and South Korea *Names of Korea, various country names used in international contexts *History of Korea The Lower Paleolithic era in the Korean Peninsula and Manchuria began roughly half a million years ago. Christopher J. Norton, "The Current State of Korean Paleoanthropology", (2000), ''Journal of Human Evolution'', 38: 803–825. The earlies ..., the history of Kor ...
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Buddhism
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; ...
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Cho Kwang-jo In 1750
Cho or CHO may refer to: People * Chief Happiness Officer Surnames * Cho (Korean surname), one romanization of the common Korean surname * Zhuo (), romanized Cho in Wade–Giles, Chinese surname * Cho, a Minnan romanization of the Chinese surname Cao () * Chō, the romaji for the uncommon Japanese surname derived from the Chinese Zhang (Kanji ) ** Cho U (born 1980), Taiwanese ''go'' player who romanizes his name in the Japanese fashion ** Chō (born 1957), Japanese actor and voice actor **Isamu Chō (1895-1945), Japanese lieutenant general Characters * Cho Hakkai, the Japanese name for ''Zhū Bājiè'' or "Pigsy", a character in the 16th-century Chinese novel, ''Journey to the West'', by Wu Cheng'en ** Cho Hakkai (Saiyuki), the same character in the manga and anime series ''Saiyuki'', based on the novel Given name * Cho Ramaswamy (1934-2016), Indian actor and writer * Cho, a Burmese given name meaning "sweet" commonly used at the start of a female name and at the end for m ...
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Sunggyungwan
Sungkyunkwan was the foremost educational institution in Korea during the late Goryeo and Joseon Dynasties. Today, it sits in its original location, at the south end of the Humanities and Social Sciences Campus of Sungkyunkwan University in Seoul, South Korea. Twice a year, in May and September, the ceremonial rite Seokjeon Daeje is performed in the Munmyo Shrine, to honor Confucius and the Confucian sages of China and Korea. Meaning of Sungkyunkwan *Sung ( RR: Seong) (성, 成) – accomplish, achieve. To become capable, successful or to win. “To perfect or develop human nature”. *Kyun ( RR: Gyun) (균, 均) – balance, to be. Strengthen culture according to social standards or norms. “To build a good society”. *Kwan ( RR: Gwan) (관, 館) – institute, academy, university. Predecessors of Sungkyunkwan *Taehak (태학, 太學, Great School) – founded in 372 during the reign of King Sosurim of Goguryeo *Gukhak (국학, 國學, National School) – founded in 682 ...
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Gwageo
The ''gwageo'' or ''kwago'' were the national civil service examinations under the Goryeo and Joseon dynasties of Korea. Typically quite demanding, these tests measured candidates' ability of writing composition and knowledge of the Chinese classics. The form of writing varied from literature to proposals on management of the state. Technical subjects were also tested to appoint experts on medicine, interpretation, accounting, law etc. These were the primary route for most people to achieve positions in the bureaucracy. Based on the civil service examinations of imperial China, the ''gwageo'' first arose in Unified Silla, gained importance in Goryeo, and were the centerpiece of most education in the Joseon dynasty. The tutelage provided at the hyanggyo, seowon, and Sungkyunkwan was aimed primarily at preparing students for the gwageo and their subsequent career in government service. Under Joseon law, high office was closed to those who were not children of officials of the s ...
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Korean Shamanism
Korean shamanism or Mu-ism is a religion from Korea. In the Korean language, alternative terms for the tradition are ''musok'' () and ''mugyo'' (무교, 巫敎). Scholars of religion have classified it as a folk religion. There is no central authority in control of the religion and much diversity exists among practitioners. The ''musok'' tradition is polytheistic, promoting belief in a range of deities. Both these deities and ancestral spirits are deemed capable of interacting with living humans and causing them problems. Central to the religion are ritual specialists, the majority of them female, called ''mudang'' (Hangul:무당, Hanja: 巫堂) or ''mu'' (무, 巫); in English they have sometimes been called "shamans," although the validity of this is contested. The ''mudang'' assist paying clients in determining the cause of misfortune using divination. ''Mudang'' also perform longer rituals called ''kut'', in which the gods and ancestral spirits are given offerings of food and ...
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Korean Buddhism
Korean Buddhism is distinguished from other forms of Buddhism by its attempt to resolve what its early practitioners saw as inconsistencies within the Mahayana Buddhist traditions that they received from foreign countries. To address this, they developed a new holistic approach to Buddhism that became a distinct form, an approach characteristic of virtually all major Korean thinkers. The resulting variation is called ''Tongbulgyo'' ("interpenetrated Buddhism"), a form that sought to harmonize previously arising disputes among scholars (a principle called ''hwajaeng'' 和諍). Centuries after Buddhism originated in India, the Mahayana tradition arrived in China through the Silk Road in the 1st century CE via Tibet; it then entered the Korean peninsula in the 3rd century during the Three Kingdoms Period, from where it was transmitted to Japan. In Korea, it was adopted as the state religion of 3 constituent polities of the Three Kingdoms Period, first by the Goguryeo (also know ...
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Baekje
Baekje or Paekche (, ) was a Korean kingdom located in southwestern Korea from 18 BC to 660 AD. It was one of the Three Kingdoms of Korea, together with Goguryeo and Silla. Baekje was founded by Onjo, the third son of Goguryeo's founder Jumong and So Seo-no, at Wiryeseong (present-day southern Seoul). Baekje, like Goguryeo, claimed to succeed Buyeo, a state established in present-day Manchuria around the time of Gojoseon's fall. Baekje alternately battled and allied with Goguryeo and Silla as the three kingdoms expanded control over the peninsula. At its peak in the 4th century, Baekje controlled most of the western Korean peninsula, as far north as Pyongyang, and may have even held territories in China, such as in Liaoxi, though this view is controversial. It became a significant regional sea power, with political and trade relations with China and Japan. Baekje was a great maritime power; its nautical skill, which made it the Phoenicia of East Asia, was instrumental i ...
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Four Commanderies Of Han
The Four Commanderies of Han (; ) were Chinese commanderies located in the north of the Korean Peninsula and part of the Liaodong Peninsula from around the end of the second century BC through the early 4th AD, for the longest lasting. The commanderies were set up to control the populace in the former Gojoseon area as far south as the Han River, with a core area at Lelang near present-day Pyongyang by Emperor Wu of the Han dynasty in early 2nd century BC after his conquest of Wiman Joseon. As such, these commanderies are seen as Chinese colonies by some scholars. Though disputed by North Korean scholars, Western sources generally describe the Lelang Commandery as existing within the Korean peninsula, and extend the rule of the four commanderies as far south as the Han River. However, South Korean scholars assumed its administrative areas to Pyongan and Hwanghae provinces. Three of the commanderies fell or retreated westward within a few decades, but the Lelang commandery remai ...
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Spring And Autumn Period
The Spring and Autumn period was a period in Chinese history from approximately 770 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou period. The period's name derives from the ''Spring and Autumn Annals'', a chronicle of the state of Lu between 722 and 479 BCE, which tradition associates with Confucius (551–479 BCE). During this period, the Zhou royal authority over the various feudal states eroded as more and more dukes and marquesses obtained ''de facto'' regional autonomy, defying the king's court in Luoyi and waging wars amongst themselves. The gradual Partition of Jin, one of the most powerful states, marked the end of the Spring and Autumn period and the beginning of the Warring States period. Background In 771 BCE, a Quanrong invasion in coalition with the states of Zeng and Shen — the latter polity being the fief of the grandfather of the disinherited crown prince Yijiu — destroyed the ...
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Mandate Of Heaven
The Mandate of Heaven () is a Chinese political philosophy that was used in ancient and imperial China to legitimize the rule of the King or Emperor of China. According to this doctrine, heaven (天, ''Tian'') – which embodies the natural order and will of the universe – bestows the mandate on a just ruler of China, the " Son of Heaven". If a ruler was overthrown, this was interpreted as an indication that the ruler was unworthy and had lost the mandate. It was also a common belief that natural disasters such as famine and flood were divine retributions bearing signs of Heaven's displeasure with the ruler, so there would often be revolts following major disasters as the people saw these calamities as signs that the Mandate of Heaven had been withdrawn. The Mandate of Heaven does not require a legitimate ruler to be of noble birth, depending instead on how well that person can rule. Chinese dynasties such as the Han and Ming were founded by men of common origins, but t ...
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Western Zhou
The Western Zhou ( zh, c=, p=Xīzhōu; c. 1045 BC – 771 BC) was a royal dynasty of China and the first half of the Zhou dynasty. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye and ended when the Quanrong nomads sacked its capital Haojing and killed King You of Zhou in 771 BC. The Western Zhou early state was successful for about seventy-five years and then slowly lost power. The former Shang lands were divided into hereditary fiefs which became increasingly independent of the king. In 771 BC, the Zhou were driven out of the Wei River valley; afterwards real power was in the hands of the king's nominal vassals. Civil war Few records survive from this early period and accounts from the Western Zhou period cover little beyond a list of kings with uncertain dates. King Wu died two or three years after the conquest. Because his son, King Cheng of Zhou was young, his brother, the Duke of Zhou Ji Dan assisted the young and inexperienced king as re ...
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