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Kont
Kont is a kind of Saint Lucian folk song, performed as part of the funereal ceremony by mourners outside the deceased's house. These mourners sing kont, a responsorial Creole song, accompanied by drumming. The lyrics may refer to the last words or other aspects of the deceased's death. Mourners also dance to both the débòt and bélé, accompanied zo or tibwa and ka. Kont is also a form of traditional storytelling of Dominica, mostly performed at night-time festivals, wakes, festivals and other celebrations. Kont storytellers use elements of local history and legend, and often provide moral or ethical messages. A simple theme song, one line in length, frequently based on a duet between two characters, is an important recurrent element of kont storytelling. See also * Music of Saint Lucia * Music of Dominica The music of Dominica includes a variety of genres including all the popular genres of the world. Popular music is widespread, with a number of native Dominican perfor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Lucia
Saint Lucia ( acf, Sent Lisi, french: Sainte-Lucie) is an island country of the West Indies in the eastern Caribbean. The island was previously called Iouanalao and later Hewanorra, names given by the native Arawaks and Caribs, two Amerindian peoples. Part of the Windward Islands of the Lesser Antilles, it is located north/northeast of the island of Saint Vincent (Antilles), Saint Vincent, northwest of Barbados and south of Martinique. It covers a land area of with an estimated population of over 180,000 people as of 2022. The national capital is the city of Castries. The first proven inhabitants of the island, the Arawaks, are believed to have first settled in AD 200–400. Around 800 AD, the island would be taken over by the Kalinago. The French were the first Europeans to settle on the island, and they signed a treaty with the native Caribs in 1660. England took control of the island in 1663. In ensuing years, England and France fought 14 times for control of the island, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Call-and-response
Call and response is a form of interaction between a speaker and an audience in which the speaker's statements ("calls") are punctuated by responses from the listeners. This form is also used in music, where it falls under the general category of antiphony. African cultures In some African cultures, call-and-response is a widespread pattern of democratic participation—in public gatherings, in the discussion of civic affairs, in religious rituals, as well as in vocal and instrumental musical expression (see call and response in music). African bondsmen and bondswomen in the Americas continued this practice over the centuries in various forms of expression—in religious observance; public gatherings; even in children's rhymes; and, most notably, in music in its multiple forms: blues, gospel, rhythm and blues, soul, jazz, hip-hop and go-go. Many work songs sung on plantations by enslaved men and women also incorporate the call and response format. African-American Women Work Son ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bélé
A bélé is a folk dance and music from Martinique, St. Lucia, Dominica, Haiti, Grenada, Guadeloupe, and Trinidad and Tobago. It may be the oldest Creole dance of the creole French West Indian Islands, and it strongly reflects influences from African fertility dances. It is performed most commonly during full moon evenings, or sometimes during funeral wakes (Antillean Creole: ''lavèyé''). The dance is also popular in Saint Lucia. In Tobago, it is thought to have been performed by women of the planter class at social events in the planters' great houses, and the dress and dance style copied by the enslaved people who worked in or around these house The term ''bélé'' also refers to a kind of drum found on Haiti, Dominica, Martinique and Saint Lucia. History The bélé dance formed from a combination of traditional African dance styles and Caribbean influences due to the changed landscape, musical instruments, and tumultuous lifestyle. Origin In Africa, the bélé dance ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibwa
Historically, idiophones (percussion instruments without membranes or strings) have been widespread throughout the Caribbean music area, which encompasses the islands and coasts of the Caribbean Sea. Some areas of South America that are not geographically part of the Caribbean, but are culturally associated with its traditions, such as Guyana, Suriname, French Guiana and parts of Brazil are also taken into account. Although some idiophones such as the mayohuacán and probably the maraca already existed among the indigenous Taíno population of the Greater Antilles before the Spanish colonization of the Americas, most idiophones were introduced in the Caribbean between the 17th and 19th centuries by enslaved Africans, which were ethnically diverse (Yoruba, Ewe, Fon, Igbo, Efik, Mandinka and Kongo, among others). Because of the different materials present in the islands, African slaves had to construct their instruments differently, and thus new instruments began to be develop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Storytelling
Storytelling is the social and cultural activity of sharing stories, sometimes with improvisation, theatrics or embellishment. Every culture has its own stories or narratives, which are shared as a means of entertainment, education, cultural preservation or instilling moral values. Crucial elements of stories and storytelling include plot, characters and narrative point of view. The term "storytelling" can refer specifically to oral storytelling but also broadly to techniques used in other media to unfold or disclose the narrative of a story. Historical perspective Storytelling, intertwined with the development of mythologies, predates writing. The earliest forms of storytelling were usually oral, combined with gestures and expressions. Some archaeologists believe that rock art, in addition to a role in religious rituals, may have served as a form of storytelling for many ancient cultures. The Australian aboriginal people painted symbols which also appear in stories on cav ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dominica
Dominica ( or ; Kalinago: ; french: Dominique; Dominican Creole French: ), officially the Commonwealth of Dominica, is an island country in the Caribbean. The capital, Roseau, is located on the western side of the island. It is geographically situated as part of the Windward Islands chain in the Lesser Antilles archipelago in the Caribbean Sea. Dominica's closest neighbours are two constituent territories of the European Union, the overseas departments of France, Guadeloupe to the northwest and Martinique to the south-southeast. Dominica comprises a land area of , and the highest point is Morne Diablotins, at in elevation. The population was 71,293 at the 2011 census. The island was settled by the Arawak arriving from South America in the fifth century. The Kalinago displaced the Arawak by the 15th century. Columbus is said to have passed the island on Sunday, 3 November 1493. It was later colonised by Europeans, predominantly by the French from the 1690s to 1763. The Frenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Music Of Saint Lucia
The music of Saint Lucia is home to many vibrant oral and folk traditions and is based on elements derived from the music of Africa, especially rhythmically, and Western Europe, dances like the quadrille, polka and waltz. The banjo and cuatro are iconic Lucian folk instruments, especially a four-stringed banjo called the . Celebratory songs called show lyricism, and rhythmic complexity. The most important of the Afro-Lucian Creole folk dances is the . Music is an integral part of Lucian folk holidays and celebrations, as well as the good-natured rivalry between the La Rose and La Marguerite societies. There is little Western classical music on Saint Lucia, and the country's popular music industry is only nascent. There are few recording opportunities, though live music and radio remain a vital part of Lucian culture. Popular music from abroad, especially Trinidadian styles like calypso and soca, is widespread. Music education has long been a part of Lucian public education in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Music Of Dominica
The music of Dominica includes a variety of genres including all the popular genres of the world. Popular music is widespread, with a number of native Dominican performers gaining national fame in imported genres such as calypso, reggae, soca, kompa, zouk and rock and roll. Dominica's own popular music industry has created a form called ''bouyon'', which combines elements from several styles and has achieved a wide fanbase in Dominica. Groups include ''WCK'' (Windward Caribbean Kulture), Native musicians in various forms, such as reggae ( Nasio Fontaine, Lazo, Brother Matthew Luke), kadans (Ophelia Marie, (Exile One, Grammacks) and calypso (The Wizzard), have also become stars at home and abroad. There is also "Cadence-lypso", the Dominica kadans, which has set the stage for some of the region's most significant musical developments such as zouk and bouyon (another Dominican creation). Like the other Francophone musics of the Lesser Antilles, Dominican folk music is a hybrid ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dominica Culture
The culture of Dominica is formed by the inhabitants of the Commonwealth of Dominica. Dominica is home to a wide range of people. Although it was historically occupied by several native tribes, it was the Taíno and Island Caribs (Kalinago) tribes that remained by the time European settlers reached the island. "Massacre" is a name of a river dedicated to the murders of the native villagers by both French and British settlers, because the river "ran red with blood for days." Each (French and British) claimed the island and imported slaves from Africa. The remaining Caribs now live on a Carib Territory on the east coast of the island. They elect their own chief. Dominica is often seen as a society that is migrating from collectivism to that of individualism. The economy is a developing one that previously depended on agriculture. Signs of collectivism are evident in the small towns and villages that are spread across the island. Dominican cuisine is similar to that of other Carib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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