|
Kono Jinja
is a Shinto shrine in the Ōgaki neighborhood of the city of Miyazu, Kyoto, Miyazu in Kyoto Prefecture, Japan. It is the ''ichinomiya'' of former Tango Province. The main festival of the shrine is held annually on April 24.The shrine is also called the , and its ''kannushi'' has been in the Amabe clan since the Kofun period. Enshrined ''kami'' The primary ''kami'' enshrined at Kono Jinja is: * , god of the sun and agriculture The secondary ''kami'' are: * , goddess of agriculture and industry * , goddess of the sun * , water deity * History According to the legend of this shrine, Toyouke-Ōmikami was originally enshrined that this location before being relocated to the Outer Shrine of the Ise Grand Shrine during the reign of Emperor Yūryaku to offer sacred food to Amaterasu, Amaterasu Ōmikami, the Sun Goddess. The shrine was originally called the , but was renamed in 671 by the 26th generation ''kannushi'' to "Kagomiya" or "Kago Jinja" based on the tradition that the god of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Yūryaku
(418 - 8 September 479) was the 21st legendary Emperor of Japan, Imperial Household Agency (''Kunaichō'') 雄略天皇 (21) retrieved 2013-8-28. according to the traditional order of succession. He is remembered as a patron of sericulture.Nippon Gakujutsu Shinkokai (1969). ''The Manyōshū,'' p. 317. No firm dates can be assigned to this Emperor's life or reign, but he is conventionally considered to have reigned from 25 December 456 to 8 September 479. Legendary narrative Yūryaku was a 5th-century monarch. The reign of Emperor Kinmei ( – 571 AD), the 29th Emperor,Titsinghpp. 34–36 Brown pp. 261–262 Varley, pp. 123–124. is the first for which contemporary historiography is able to assign verifiable dates; however, the conventionally accepted names and dates of the early Emperors were not to be confirmed as "traditional" until the reign of Emperor Kanmu (737–806), the 50th sovereign of the Yamato dynasty. According to the '' Kojiki'', this Emperor is said to ha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tanba Province
was a province of Japan in the area of central Kyoto and east-central Hyōgo Prefectures. Tanba bordered on Harima, Ōmi, Settsu, Tajima, Wakasa, and Yamashiro Provinces. Its abbreviated form name was . In terms of the Gokishichidō system, Tanba was one of the provinces of the San'indō circuit. Under the ''Engishiki'' classification system, Tanba was ranked as one of the "superior countries" (上国) in terms of importance, and one of the "near countries" (近国) in terms of distance from the capital. The provincial capital is believed to have been located in what is now the city of Kameoka, although the exact location remains uncertain. The ''ichinomiya'' of the province is the Izumo-daijingū also located in Kameoka. The province had an area of . History Before the establishment of the Ritsuryō system, the area was under control of the Tanba Kokuzō and included both the Tanba and Tango areas. The province of Tango was created in 713 during the reign of Empress Ge ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kuni No Miyatsuko
, also read as "kokuzō" or "kunitsuko", were officials in ancient Japan at the time of the Yamato court. Yamato period Kuni no miyatsuko governed small territories (), although the location, names, and borders of the provinces remain unclear. Kuni no miyatsuko were appointed by and remained under the jurisdiction of the Yamato Court, but over time the position became hereditary. Kuni no miyatsuko carried kabane honoric names bestowed by the Yamato Court, commonly "kimi" (君) or "atae" (直). Prestigious Kuni no miyatsuko were called "omi" (臣). Taika Reform The office of kuni no miyatsuko was abolished in the Taika Reforms in 645 and the former administrative ‘’kuni’’ provinces were formally reorganized under the ritsuryō system. The provinces became ruled by new officials called kuni no mikotomochi, or more commonly, . The kuni no miyatsuko continued to be appointed after the Taika Reform, generally to the office of . Gunji were appointed from powerful regional kuni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ama-no-Hashidate
Amanohashidate (天橋立 ja, Heaven's bridge) is one of Japan's three scenic views. The sandbar is located in Miyazu Bay in northern Kyoto Prefecture. It forms part of the Tango-Amanohashidate-Ōeyama Quasi-National Park. Location A thin strip of land connects two opposing sides of Miyazu Bay. This sand bar is long and covered with about 7,000 pine trees. It can be viewed from mountains on either side of the bay or it can be traversed on foot. Near the northern end is Kono Shrine, Shinto Shrine and the southern end is Chion-ji, a Buddhist temple. On the bar is the Isoshimizu fresh water well cherished since the Heian period, which was selected as one of 100 best springs and rivers in Japan by the Environmental Agency in 1985. Access Amanohashidate Station on the Miyazu Line railway, about two hours from Kyoto Station or Osaka Station, is located within walking distance from the southern end of Amanohashidate. See also *List of Special Places of Scenic Beauty, Special ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Period
The is an era of Japanese history that extended from October 23, 1868 to July 30, 1912. The Meiji era was the first half of the Empire of Japan, when the Japanese people moved from being an isolated feudal society at risk of colonization by Western powers to the new paradigm of a modern, industrialized nation state and emergent great power, influenced by Western scientific, technological, philosophical, political, legal, and aesthetic ideas. As a result of such wholesale adoption of radically different ideas, the changes to Japan were profound, and affected its social structure, internal politics, economy, military, and foreign relations. The period corresponded to the reign of Emperor Meiji. It was preceded by the Keiō era and was succeeded by the Taishō era, upon the accession of Emperor Taishō. The rapid modernization during the Meiji era was not without its opponents, as the rapid changes to society caused many disaffected traditionalists from the former samurai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinmei-zukuri
is an ancient Japanese architectural style typical of Ise Grand Shrine's ''honden'', the holiest of Shinto shrines.Encyclopedia of Shinto It is most common in Mie Prefecture.JAANUS History Ancient shrines were constructed according to the style of dwellings (Izumo Taisha)Young & Young (2007:50)Kishida (2008:33) or storehouses (Ise Grand Shrine).Fletcher and Cruickshank (1996:724) The buildings had gabled roofs, raised floors, plank walls, and were thatched with reed or covered with hinoki cypress bark. Such early shrines did not include a space for worship. Three important forms of ancient shrine architectural styles exist: ''taisha-zukuri'', ''shinmei-zukuri'', and ''sumiyoshi-zukuri''Kishida (2008:34) They are exemplified by Izumo Taisha, Nishina Shinmei Shrine and Sumiyoshi TaishaKishida (2008:35) respectively and date to before 552.Kishida (2008:126) According to the tradition of '', the buildings or shrines were faithfully rebuilt at regular intervals adhering to the origin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kokufu
are the capitals of the historical Provinces of Japan. History As part of the Taika Reform (645) which aimed at a centralization of the administration following the Chinese model (''ritsuryō''), the kokufu and with it the office of the kokushi, replacing the older ''Kuni no miyatsuko'', developed in the 660s. The ''Wamyō Ruijushō'' (Collection of Japanese Names) from 935 contains the earliest listing of the capitals of the provinces and their location. The location of the original capitals of the 8th and 9th century are not passed down. When during the Muromachi Period, starting in the 14th century, the functions of the kokushi were increasingly transferred to military governors (''shugo''), the provincial governments (''kokuga'') lost their importance. Organisation In the center of the kokufu lay the provincial government (''kokuga'') with its offices (administration, farming, finance, police and military) and the official building of the kokushi, known as . In the peri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heian Period
The is the last division of classical Japanese history, running from 794 to 1185. It followed the Nara period, beginning when the 50th emperor, Emperor Kanmu, moved the capital of Japan to Heian-kyō (modern Kyoto). means "peace" in Japanese. It is a period in Japanese history when the Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court and noted for its art, especially poetry and literature. Two types of Japanese script emerged, including katakana, a phonetic script which was abbreviated into hiragana, a cursive alphabet with a unique writing method distinctive to Japan. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese compared to their male counterparts. Although the Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan, a powerful aristocratic f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Honden")
