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Kishū Tōshō-gū
is a Shinto shrine located in the city of Wakayama Wakayama Prefecture, Japan. It enshrines the deified first Shōgun of the Tokugawa shogunate, Tokugawa Ieyasu. It is also known as the History The Kishū Tōshō-gū was established by Tokugawa Yorinobu, the tenth son of Tokugawa Ieyasu, in 1621 as the general guardian of the Nankaidō region. It was modeled in the Azuchi–Momoyama style as the Nikkō Tōshō-gū, and had sculptures by Hidari Jingorō and '' fusuma'' paintings by Kanō Tan'yū. Black lacquer and red lacquer were applied both inside and outside, and the structures and sculptures were brilliantly colored and plated with metal fittings. The shrine is situated on Mount Saiga, which is located on a cove of Wakaura Bay, with a sand spit resembling the Ama-no-hashidate on the right. Construction on the shrine was begun in 1619, in preparation for Tokugawa Yorinobu officially entering Kii Province and becoming '' daimyō'' of Kishū Domain. After his deat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kii Province
, or , was a province of Japan in the part of Honshū that is today Wakayama Prefecture, as well as the southern part of Mie Prefecture. Nussbaum, Louis-Frédéric. (2005). "''Kii''" in . Kii bordered Ise, Izumi, Kawachi, Shima, and Yamato Provinces. The Kii Peninsula takes its name from this province. During the Edo period, the Kii branch of the Tokugawa clan had its castle at Wakayama. Its former ichinomiya shrine was Hinokuma Shrine. The Japanese bookshop chain Kinokuniya derives its name from the province. Historical districts * Wakayama Prefecture ** Ama District (海部郡) - merged with Nagusa District to become Kaisō District (海草郡) on April 1, 1896 ** Arida District (有田郡) ** Hidaka District (日高郡) ** Ito District (伊都郡) ** Naga District (那賀郡) - dissolved ** Nagusa District (名草郡) - merged with Ama District to become Kaisō District on April 1, 1896 * Mixed ** Muro District (牟婁郡) *** Higashimuro District (東牟婁郡) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haiden (Shinto)
In Shinto shrine architecture, the is the hall of worship or oratory. It is generally placed in front of the shrine's main sanctuary ('' honden'') and often built on a larger scale than the latter. The ''haiden'' is often connected to the ''honden'' by a '' heiden'', or hall of offerings. While the ''honden'' is the place for the enshrined ''kami'' and off-limits to the general public, the ''haiden'' provides a space for ceremonies and for worshiping the ''kami''. In some cases, for example at Nara's Ōmiwa Shrine , also known as , is a Shinto shrine located in Sakurai, Nara Prefecture, Japan. The shrine is noted because it contains no sacred images or objects because it is believed to serve Mount Miwa, the mountain on which it stands. For the same re ..., the ''honden'' can be missing and be replaced by a patch of sacred ground. In that case, the ''haiden'' is the most important building of the complex. References Shinto architecture {{Shinto-stub ja:拝殿< ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agency For Cultural Affairs
The is a special body of the Japanese Ministry of Education, Culture, Sports, Science and Technology (MEXT). It was set up in 1968 to promote Japanese arts and culture. The agency's budget for FY 2018 rose to ¥107.7 billion. Overview The agency's Cultural Affairs Division disseminates information about the arts within Japan and internationally, and the Cultural Properties Protection Division protects the nation's cultural heritage. The Cultural Affairs Division is concerned with such areas as art and culture promotion, art copyrights, and improvements in the national language. It also supports both national and local arts and cultural festivals, and it funds traveling cultural events in music, theater, dance, art exhibitions, and film-making. Special prizes are offered to encourage young artists and established practitioners, and some grants are given each year to enable them to train abroad. The agency funds national museums of modern art in Kyoto and Tokyo and The National ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rōmon
The is one of two types of two-storied gate used in Japan (the other one being the ''nijūmon'', see photo in the gallery below). Even though it was originally developed by Buddhist architecture, it is now used at both Buddhist temples and Shinto shrines. Its otherwise normal upper story is inaccessible and therefore offers no usable space. It is in this respect similar to the ''tahōtō'' (a two-storied pagoda) and the multi-storied pagoda, neither of which offers, in spite of appearances, usable space beyond the first story. In the past, the name also used to be sometimes applied to double-roof gates. This extremely common single-roof gate was developed from the double-roofed ''nijūmon'', replacing the flanking roof above the first floor with a very shallow balcony with a balustrade that skirts the entire upper story. Therefore, while the ''nijūmon'' has a series of brackets ('' tokyō'') supporting the roof's eaves both at the first and at the second story, in the ''rōmon' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Important Cultural Property (Japan)
An The term is often shortened into just is an item officially classified as Tangible Cultural Property by the Japanese government's Agency for Cultural Affairs ( Ministry of Education, Culture, Sports, Science and Technology) and judged to be of particular importance to the history, arts, and culture of the Japanese people. Classification of Cultural Properties To protect the cultural heritage of Japan, the Law for the Protection of Cultural Properties was created as a under which important items are appropriated as Cultural Properties,In this article, capitals indicate an official designation as opposed to a simple, unofficial definition, e.g "Cultural Properties" as opposed to "cultural properties". thus imposing restrictions to their alteration, repair and export. Besides the "designation system", there exists a , which guarantees a lower level of protection and support to Registered Cultural Properties. Cultural Properties are classified according to their nature. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Modern System Of Ranked Shinto Shrines
The was an organizational aspect of the establishment of Japanese State Shinto. This system classified Shinto shrines as either official government shrines or "other" shrines. The official shrines were divided into #Imperial shrines (''kampeisha''), which are parsed into minor, medium, or major sub-categories; and #National shrines (''kokuheisha''), which are similarly categorized as minor, medium, or major.Institute for Japanese Culture and Classics, Kokugakuin University Glossary of Shinto Names and Terms, ''Kampei Taisha.''/ref> Some shrines are the "first shrines" called ''ichinomiya'' that have the highest rank in their respective provinces of Japan. The Ise Grand Shrine stood at the top of all shrines and thus was outside the classification. History On the fourteenth day of the fifth month of 1871, by decree of the Dajō-kan, the fundamental elements of the modern shrine system were established: a hierarchic ranking of Shinto shrines, with specification of the grades of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
State Shinto
was Imperial Japan's ideological use of the Japanese folk religion and traditions of Shinto. The state exercised control of shrine finances and training regimes for priests to strongly encourage Shinto practices that emphasized the Emperor as a divine being. The State Shinto ideology emerged at the start of the Meiji era, after government officials defined freedom of religion within the Meiji Constitution. Imperial scholars believed Shinto reflected the historical fact of the Emperor's divine origins rather than a religious belief, and argued that it should enjoy a privileged relationship with the Japanese state. The government argued that Shinto was a non-religious moral tradition and patriotic practice, to give the impression that they supported religious freedom. Though early Meiji-era attempts to unite Shinto and the state failed, this non-religious concept of ideological Shinto was incorporated into state bureaucracy. Shrines were defined as patriotic, not religious, ins ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Government
The was the government that was formed by politicians of the Satsuma Domain and Chōshū Domain in the 1860s. The Meiji government was the early government of the Empire of Japan. Politicians of the Meiji government were known as the Meiji oligarchy, who overthrew the Tokugawa shogunate. Early developments After the Meiji Restoration, the leaders of the ''samurai'' who overthrew the Tokugawa shogunate had no clear agenda or pre-developed plan on how to run Japan. They did have a number of things in common; according to Andrew Gordon, “It was precisely their intermediate status and their insecure salaried position, coupled with their sense of frustrated ambition and entitlement to rule, that account for the revolutionary energy of the Meiji insurgents and their far-reaching program of reform”. most were in their mid-40s, and most were from the four '' tozama'' domains of western Japan (Chōshū, Satsuma, Tosa and Hizen). Although from lower-ranked ''samurai'' families, th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shinbutsu Bunri
The Japanese term indicates the separation of Shinto from Buddhism, introduced after the Meiji Restoration which separated Shinto ''kami'' from buddhas, and also Buddhist temples from Shinto shrines, which were originally amalgamated. It is a yojijukugo phrase. Background before 1868 Until the end of the Edo period, in 1868, Shinto and Buddhism were intimately connected in what was called ''shinbutsu-shūgō'' (神仏習合), to the point that the same buildings were often used as both Shinto shrines and Buddhist temples, and Shinto gods were interpreted as manifestations of Buddhas. However, the tendency to oppose Buddhism as a foreign import and to uphold Shinto as the native religion can be seen already during the early modern era, partly as a nationalistic reaction.. In a broad sense, the term ''shinbutsu bunri'' indicates the effects of the anti-Buddhist movement that, from the middle of the Edo period onwards, accompanied the spread of Confucianism, the growth of studi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meiji Restoration
The , referred to at the time as the , and also known as the Meiji Renovation, Revolution, Regeneration, Reform, or Renewal, was a political event that restored practical imperial rule to Japan in 1868 under Emperor Meiji. Although there were ruling emperors before the Meiji Restoration, the events restored practical abilities and consolidated the political system under the Emperor of Japan. The goals of the restored government were expressed by the new emperor in the Charter Oath. The Restoration led to enormous changes in Japan's political and social structure and spanned both the late Edo period (often called the Bakumatsu) and the beginning of the Meiji era, during which time Japan rapidly Industrialisation, industrialized and adopted Western culture, Western ideas and production methods. Foreign influence The Japanese knew they were behind the Western powers when US Commodore (United States), Commodore Matthew C. Perry came to Japan in 1853 in Black Ships, large warshi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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