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Khin Nyo
Nga Khin Nyo ( my, ငခင်ညို, ) was a Royal Pinya Army commander. He is known in Burmese history for his refusal to assassinate King Saw Yun of Sagaing after having eaten a bowl of rice that belonged to Saw Yun. His lord Prince Kyawswa, who had ordered the assassination, accepted the commander's rationale, and awarded lavish gifts to Khin Nyo for his conscience and loyalty. Brief Background Khin Nyo was an officer in the service of Prince Kyawswa, then governor of Pinle and heir-presumptive of the Pinya Kingdom.Hmannan Vol. 1 2003: 383 After the death of King Thihathu in 1325, the northern part of the kingdom, Sagaing, formally broke away. It was a mere formality; Sagaing had been de facto independent since 1315. The root cause of secession was Thihathu's appointment of his adopted son Uzana I as heir-apparent. Thihathu's eldest son Saw Yun vehemently opposed the appointment and left with his followers to Sagaing, across the river in 1315. Saw Yun went on to fortif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinya Kingdom
The Kingdom of Pinya ( my, ပင်းယခေတ်, ), also known as the Vijaia State (၀ိဇယတိုင်း), was the kingdom that ruled Central Myanmar (Burma) from 1313 to 1365. It was the successor state of Myinsaing, the polity that controlled much of Upper Burma between 1297 and 1313. Founded as the de jure successor state of the Pagan Empire by Thihathu, Pinya faced internal divisions from the start. The northern province of Sagaing led by Thihathu's eldest son Saw Yun successfully fought for autonomy in 1315−17, and formally seceded in 1325 after Thihathu's death. The rump Pinya Kingdom was left embroiled in an intense rivalry between Thihathu's other sons Uzana I and Kyawswa I until 1344. Pinya had little control over its vassals; its southernmost vassals Toungoo (Taungoo) and Prome (Pyay) were practically independent. Central authority briefly returned during Kyawswa I's reign (1344−50) but broke down right after his death. In the 1350s, Kyawswa II ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nat (spirit)
The nats (; MLCTS: ''nat''; ) are god-like spirits venerated in Myanmar and neighbouring countries in conjunction with Buddhism. They are divided between the 37 ''Great Nats'' who were designated that status by King Anawrahta when he formalized the official list of nats. Most of the 37 ''Great Nats'' were human beings who met violent deaths. There are two types of ''nats'' in Burmese Belief: ''nat sein'' () which are humans that were deified after their deaths and all the other nats which are spirits of nature (spirits of water, trees etc.). Much like sainthood, ''nats'' can be designated for a variety of reasons, including those only known in certain regions in Burma. ''Nat'' worship is less common in urban areas than in rural areas and is practised among ethnic minorities of Myanmar as well as in mainstream Bamar society. However, it is among the Theravada Buddhist Bamar that the most highly developed form of ceremony and ritual is seen. Every Burmese village has a ''nat k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ministry Of Information, Myanmar
The Ministry of Information ( my, ပြန်ကြားရေးဝန်ကြီးဌာန) in Myanmar informs the public about government policy plans and implementation and supports improvements to knowledge and education of the public. Organisation As of 2011 the ministry consisted of: * Minister's Office * Myanma Radio and Television (MRTV) * Information and Public Relations Department (IPRD) * Printing and Publishing Department (PPD) * News and Periodicals Enterprise (NPE) In 2002 the ministry included these departments and also included Video Scrutinizing Committees. The Myanmar Radio and Television (MRTV) owned the MRTV and MRTV3 channels. MRTV3 was broadcasting in English. The Department of Public Relations and Psychological Welfare under the Ministry of Defence, had its own television channel, Myawaddi, and the Yangon City Development Committee also broadcast programmes from Myodaw Radio Programme. As of 2007, the News and Publishing Enterprise published the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hmannan Yazawin
''Hmannan Maha Yazawindawgyi'' ( my, မှန်နန်း မဟာ ရာဇဝင်တော်ကြီး, ; commonly, ''Hmannan Yazawin''; known in English as the '' Glass Palace Chronicle'') is the first official chronicle of Konbaung Dynasty of Burma (Myanmar). It was compiled by the Royal Historical Commission between 1829 and 1832.Hla Pe 1985: 39–40 The compilation was based on several existing chronicles and local histories, and the inscriptions collected on the orders of King Bodawpaya, as well as several types of poetry describing epics of kings. Although the compilers disputed some of the earlier accounts, they by and large retained the accounts given ''Maha Yazawin'', the standard chronicle of Toungoo Dynasty. The chronicle, which covers events right up to 1821, right before the First Anglo-Burmese War (1824–1826), was not written purely from a secular history perspective but rather to provide "legitimation according to religious criteria" of the monarchy. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazawin Thit
''Maha Yazawin Thit'' ( my, မဟာ ရာဇဝင် သစ်, ; ; also known as ''Myanmar Yazawin Thit'' or ''Yazawin Thit'') is a national chronicle of Burma (Myanmar). Completed in 1798, the chronicle was the first attempt by the Konbaung court to update and check the accuracy of ''Maha Yazawin'', the standard chronicle of the previous Toungoo Dynasty. Its author Twinthin Taikwun Maha Sithu consulted several existing written sources, and over 600 stone inscriptions collected from around the kingdom between 1783 and 1793.Thaw Kaung 2010: 44–49 It is the first historical document in Southeast Asia compiled in consultation with epigraphic evidence.Woolf 2011: 416 The chronicle updates the events up to 1785, and contains several corrections and critiques of earlier chronicles. However, the chronicle was not well received, and ultimately rejected by the king and the court who found the critiques of earlier chronicles excessively harsh.Thaw Kaung 2010: 50–51 It became kn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maha Yazawin
The ''Maha Yazawin'', fully the ''Maha Yazawindawgyi'' ( my, မဟာ ရာဇဝင်တော်ကြီး, ) and formerly romanized as the ,. is the first national chronicle of Burma/Myanmar. Completed in 1724 by U Kala, a historian at the Toungoo court, it was the first chronicle to synthesize all the ancient, regional, foreign and biographic histories related to Burmese history. Prior to the chronicle, the only known Burmese histories were biographies and comparatively brief local chronicles. The chronicle has formed the basis for all subsequent histories of the country, including the earliest English language histories of Burma written in the late 19th century.Myint-U 2001: 80Lieberman 1986: 236 The chronicle starts with the beginning of the current world cycle according to Buddhist tradition and the Buddhist version of ancient Indian history, and proceeds "with ever increasing detail to narrate the political story of the Irrawaddy basin from quasi-legendary dynasti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yangon
Yangon ( my, ရန်ကုန်; ; ), formerly spelled as Rangoon, is the capital of the Yangon Region and the largest city of Myanmar (also known as Burma). Yangon served as the capital of Myanmar until 2006, when the military government relocated the administrative functions to the purpose-built capital city of Naypyidaw in north central Myanmar. With over 7 million people, Yangon is Myanmar's most populous city and its most important commercial centre. Yangon boasts the largest number of colonial-era buildings in Southeast Asia, and has a unique colonial-era urban core that is remarkably intact. The colonial-era commercial core is centered around the Sule Pagoda, which is reputed to be over 2,000 years old. The city is also home to the gilded Shwedagon Pagoda – Myanmar's most sacred and famous Buddhist pagoda. Yangon suffers from deeply inadequate infrastructure, especially compared to other major cities in Southeast Asia, such as Jakarta, Bangkok or Hanoi. Though ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
North Dagon Township
North Dagon Township (also North Dagon Myothit; my, ဒဂုံမြို့သစ်မြောက်ပိုင်း မြို့နယ် ) is located in the eastern part of Yangon, Myanmar. The township comprises 25 wards, and shares borders with East Dagon Township in the north and east, South Okkalapa township in the west, and South Dagon township in the south. North Dagon is a relatively more developed area among the new satellite towns founded in 1989 by the military government. The realestate price is also considered highest among other new satellite townships. The township has 24 primary schools, one middle school and four high schools. Dagon University, the largest undergraduate university in the city, is located in the central part of the township. North Dagon is connected to the mainland Yangon across the Pazundaung Creek by the four bridges Panglong Bridge, Ba Htoo Bridge, Baeli Bridge and the Yangon Circular Railway Yangon Circular Railway ( my, ရန ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saṃsāra
''Saṃsāra'' (Devanagari: संसार) is a Pali/Sanskrit word that means "world". It is also the concept of rebirth and "cyclicality of all life, matter, existence", a fundamental belief of most Indian religions. Popularly, it is the cycle of death and rebirth. ''Saṃsāra'' is sometimes referred to with terms or phrases such as transmigration/reincarnation, karmic cycle, or Punarjanman, and "cycle of aimless drifting, wandering or mundane existence". The concept of ''saṃsāra'' has roots in the post-Vedic literature; the theory is not discussed in the Vedas themselves. It appears in developed form, but without mechanistic details, in the early Upanishads. The full exposition of the ''saṃsāra'' doctrine is found in Śramaṇic movements such as early Buddhism and Jainism, as well as various schools of Hindu philosophy after about the mid-1st millennium BCE. The ''saṃsāra'' doctrine is tied to the karma theory of Hinduism, and the liberation from ''saṃsāra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naraka (Buddhism)
Naraka ( sa, नरक; pi, 𑀦𑀺𑀭𑀬 Niraya) is a term in Buddhist cosmology usually referred to in English as "hell" (or "hell realm") or "purgatory". The Narakas of Buddhism are closely related to ''Diyu'', the hell in Chinese mythology. A Naraka differs from the hell of Christianity in two respects: firstly, beings are not sent to Naraka as the result of a divine judgment or punishment; and secondly, the length of a being's stay in a Naraka is not eternal, though it is usually incomprehensibly long, from hundreds of millions to sextillions (1021) of years. A being is born into a Naraka as a direct result of its accumulated actions (karma) and resides there for a finite period of time until that karma has achieved its full result. After its karma is used up, it will be reborn in one of the higher worlds as the result of karma that had not yet ripened. In the Devaduta Sutta, the 130th discourse of Majjhima Nikaya, the Buddha teaches about hell in vivid detail. P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Burmese Buddhism
Buddhism ( my, ဗုဒ္ဓဘာသာ), specifically Theravāda Buddhism ( my, ထေရဝါဒဗုဒ္ဓဘာသာ), is the State religion of Myanmar since 1961, and practiced by nearly 90% of the population. It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant Bamar people, Shan, Rakhine, Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the sangha (community), are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with the worship of nats, which are spirits who can intercede in worldly affairs. Regarding the practice of Buddhism, two popular practices stand out: merit-making and vipassanā meditation. There is also the less popular weizza path. Merit-making is the most c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahagiri
Min Mahagiri ( my, မင်းမဟာဂီရိ, ; lit. "Lord of the Great Mountain;" also called Eindwin Nat), son of a famous blacksmith, U Tint Daw. His given name was Maung Tint De (Nga Tinde) or Mr Handsome. He was extremely strong, able to break the tusks of an elephant. The King of Tagaung was worried, lest he attempt to usurp his throne, so Maung Tint De hid himself in a village. As a stratagem, the king married Maung Tint De's sister, Saw Me Ya, also called Myat Hla or Shwe Myet-hna (Golden Face), to become one of his queens. He persuaded Saw Me Ya to ask her brother to come out of hiding so that he could be given a high office. However, when Maung Tint De came out of hiding, the king had him arrested and burned alive tied to a champac (''sagawabin'') tree. His sister (see below) also died with him and the two became evil Nats resident in that tree, periodically feasting on people who happened to come near the tree. The King of Tagaung (''Tagaung Min'') had the tree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
