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Kaya-no-hime
, also called , , , or (meaning Moorland Elder), is the Japanese goddess of vegetation, grass, and fields. She is considered protector of fields. She is also considered the ancestor of herbs. She is the daughter of Izanami and Izanagi. She is married to her husband and brother Ōyamatsumi, and gave birth to eight deities. Some versions of her origin story claim she is also the mother of Konohanasakuya-hime Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is th .... Worship In the past, people often prayed to her before cutting down wood or reeds for building. She was worshipped because the plants that she favored provided the raw materials for furniture and houses. References Shinto Japanese goddesses {{Japan-myth-stub ...
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Ōyamatsumi
Ōyama-tsumi or Ohoyama-tsumi (Kojiki: 大山津見神 or Nihon Shoki: 大山祇神, 大山積神, 大山罪神; Ōyama-tsumi-mi'oya-no-mikoto 大山祇御祖命) is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo-no-Mikoto, Susanoo. His other names are Watashi-no-Ōkami (和多志大神) and Sakatoke (酒解神). Genealogy In the Kamiumi of the Kojiki, Ōyama-tsumi was born between Izanagi and Izanami. After which he gave birth with Kaya-no-hime (鹿屋野比売神), also known as No-zuchi (野椎神), female deity from their union, the following gods pairs of eight were born: * Ame-no-sazuchi (天之狭土神), genderless deity and spirit * Kuni-no-sazuchi (国之狭土神), genderless deity and spirit * Ame-no-sagiri (天之狭霧神), genderless deity and spirit * Kuni-no-sagiri (国之狭霧神), genderless deity and spirit * Ame-no-kurado (天之闇戸神), genderless deity and spirit * Kuni-no-kurado (国之闇戸神 ...
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Izanami
, formally known as , is the creator deity of both creation and death in Japanese mythology, as well as the Shinto mother goddess. She and her brother-husband Izanagi are the last of the seven generations of primordial deities that manifested after the formation of heaven and earth. Izanami and Izanagi are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo. Name Her name is given in the '' Kojiki'' (ca. 712 AD) both as ''Izanami-no-Kami'' (伊弉冉神) and ''Izanami-no-Mikoto'' (伊弉冉尊), while the '' Nihon Shoki'' (720 AD) refers to her as ''Izanami-no-Mikoto'', with the name written in different characters (伊邪那美命). The names ''Izanagi'' (''Izanaki'') and ''Izanami'' are often interpreted as being derived from the verb ( historical orthography ) or ''iⁿzanap''- from Western Old Japanese 'to invite' , with ''-ki'' / ''-gi'' ...
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Izanagi
Izanagi (イザナギ/伊邪那岐/伊弉諾) or Izanaki (イザナキ), formally known as , is the creator deity (''kami are the deities, divinities, spirits, phenomena or "holy powers", that are venerated in the Shinto religion. They can be elements of the landscape, forces of nature, or beings and the qualities that these beings express; they can also be the sp ...'') of both creation and life in Japanese mythology. He and his sister-wife Izanami are the last of the Kamiyonanayo, seven generations of primordial deities that manifested after the formation of heaven and earth. Izanagi and Izanami are held to be the creators of the Japanese archipelago and the progenitors of many deities, which include the sun goddess Amaterasu, the moon deity Tsukuyomi and the storm god Susanoo-no-Mikoto, Susanoo. Name His name is given in the ''Kojiki'' (ca. 712 AD) both as ''Izanagi-no-Kami'' (伊邪那岐神) and ''Izanagi-no-Mikoto'' (伊邪那岐命), while the ''Nihon Shoki'' (720 AD) ...
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Herb
In general use, herbs are a widely distributed and widespread group of plants, excluding vegetables and other plants consumed for macronutrients, with savory or aromatic properties that are used for flavoring and garnishing food, for medicinal purposes, or for fragrances. Culinary use typically distinguishes herbs from spices. ''Herbs'' generally refers to the leafy green or flowering parts of a plant (either fresh or dried), while ''spices'' are usually dried and produced from other parts of the plant, including seeds, bark, roots and fruits. Herbs have a variety of uses including culinary, medicinal, aromatic and in some cases, spiritual. General usage of the term "herb" differs between culinary herbs and medicinal herbs; in medicinal or spiritual use, any parts of the plant might be considered as "herbs", including leaves, roots, flowers, seeds, root bark, inner bark (and cambium), resin and pericarp. The word "herb" is pronounced in Commonwealth English, but is common am ...
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Konohanasakuya-hime
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the ''sakura'' (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Kirishima have been repeatedly destroyed by volcanic eruptions. She is also known for having torn up the Yatsugatake Mountains, because it was higher than Fujiyama. Name and etymology Konohanasakuya-hime or Konohananosakuya-hime ( 木花咲耶姫 or 木花開耶姫; lit. "'' herrytree blossom blooming princess''" (''princess'', or ''lady of high birth'' explains hime; her name also appears in a shorter form as "''Sakuya-hime''", and she is also called ''Sengen'')) Myths Ninigi and Sakuya-hime Sakuya-hime m ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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