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Katashiro
A is a kind of where a kami is said to enter which has a human form. In Shinto rituals and folk customs, dolls are used as human substitutes to transfer sins and impurities during exorcisms. They are usually made of paper or thin boards. After the exorcism, they are thrown into the river or sea, or burned. During Hinamatsuri in March, people use these dolls as to stroke the parts of their bodies that are not in good shape, and then cast them into the river or sea to pray for the growth of their children. History Katashiro is said to have existed since Ancient times, and has been found in Dogu from the Jōmon period, human-faced earthenware from the Yayoi period, and human haniwa from the Kofun period. Since they were to be flushed with water, plants and trees were used as materials. In Japan, from ancient times to the present, an event called "Oharai", which is described in Kojiki and Enki-Shiki, has been held at Shinto shrines all over Japan. In this event, people blow on ...
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Hōko (doll)
A is a kind of soft-bodied doll given to young women of age and especially to pregnant women in Japan to protect both mother and unborn child. Traditionally, ''hōko'' dolls were made of silk and human hair, and stuffed with cotton. The dolls could be made for both boys and girls. Boys' dolls would be given up and "consecrated" at a shrine when boys came of age at 15 years old, while girls would give up their dolls at marriage. The dolls were given to children either at birth, or on special days shortly after birth. Pregnant woman would be given new ones, so as to protect her and her unborn child together, for the duration of the pregnancy. History ''Hōko'' can be traced back to "talismanic figures" from early Japanese history, and are likely related to the concept of using paper dolls (''hina''), as "stand-ins for people." The use of in spiritual practice as stand-ins to take on the brunt of a person's sins or misfortune also played a role in the creation of ''hōko'' dolls a ...
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4 Chome Kaminoge, Setagaya-ku, Tōkyō-to 158-0093, Japan - Panoramio
4 (four) is a number, numeral and digit. It is the natural number following 3 and preceding 5. It is the smallest semiprime and composite number, and is considered unlucky in many East Asian cultures. In mathematics Four is the smallest composite number, its proper divisors being and . Four is the sum and product of two with itself: 2 + 2 = 4 = 2 x 2, the only number b such that a + a = b = a x a, which also makes four the smallest squared prime number p^. In Knuth's up-arrow notation, , and so forth, for any number of up arrows. By consequence, four is the only square one more than a prime number, specifically three. The sum of the first four prime numbers two + three + five + seven is the only sum of four consecutive prime numbers that yields an odd prime number, seventeen, which is the fourth super-prime. Four lies between the first proper pair of twin primes, three and five, which are the first two Fermat primes, like seventeen, which is the third. On the other han ...
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Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices. Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record being the one made in 620 under ...
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Amulet
An amulet, also known as a good luck charm or phylactery, is an object believed to confer protection upon its possessor. The word "amulet" comes from the Latin word amuletum, which Pliny's ''Natural History'' describes as "an object that protects a person from trouble". Anything can function as an amulet; items commonly so used include statues, coins, drawings, plant parts, animal parts, and written words. Amulets which are said to derive their extraordinary properties and powers from magic or those which impart luck are typically part of folk religion or paganism, whereas amulets or sacred objects of formalised mainstream religion as in Christianity are believed to have no power of their own without faith in Jesus and being blessed by a clergyman, and they supposedly will also not provide any preternatural benefit to the bearer who does not have an appropriate disposition. Talisman and amulets have interchangeable meaning. Amulets refer to any object which has the power to av ...
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Straw Dog
Straw dogs or Grass dogs (), figures of dogs made out of straw, were used as ceremonial objects in ancient China, as a substitute for the sacrifice of living dogs. has been used figuratively to refer to anything discarded after use. Use as a metaphor ''Tao Te Ching'' Chapter 5 of the ''Tao Te Ching'' makes use of the phrase () to compare living beings to straw dogs. This metaphor is used to explain the non-humanity ( ) of Heaven and Earth: However, some translators prefer to interpret this phrase as two separate words, "straw" () ''and'' "dogs" (), rather than together, as "straw dogs" (). This verse is usually interpreted as an expression of the Taoist rejection of the principle of (), one of the Five Constant Virtues in Confucianism, variously translated as "humanity", "benevolence", or "kind acts". Su Zhe's commentary on the verse explains: "Heaven and Earth are not partial. They do not kill living things out of cruelty or give them birth out of kindness. We do the s ...
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Shinbutsu-shūgō
''Shinbutsu-shūgō'' (, "syncretism of kami and buddhas"), also called Shinbutsu shū (, "god buddha school") Shinbutsu-konkō (, "jumbling up" or "contamination of kami and buddhas"), is the syncretism of Shinto and Buddhism that was Japan's only organized religion up until the Meiji period. Beginning in 1868, the new Meiji government approved a series of laws that separated Japanese native kami worship, on one side, from Buddhism which had assimilated it, on the other. When Buddhism was introduced from China in the Asuka period (6th century) the Japanese tried to reconcile the new beliefs with the older Shinto beliefs, assuming both were true. As a consequence, Buddhist temples (, ''tera'') were attached to local Shinto shrines (, ''jinja'') and vice versa and devoted to both kami and buddhas. The local religion and foreign Buddhism never quite fused, but remained inextricably linked to the present day through interaction. The depth of the influence from Buddhism on local re ...
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Vajrayana
Vajrayāna ( sa, वज्रयान, "thunderbolt vehicle", "diamond vehicle", or "indestructible vehicle"), along with Mantrayāna, Guhyamantrayāna, Tantrayāna, Secret Mantra, Tantric Buddhism, and Esoteric Buddhism, are names referring to Buddhism, Buddhist traditions associated with Tantra and "Secret Mantra", which developed in the Medieval India, medieval Indian subcontinent and spread to Tibet, Nepal, other Himalayan states, East Asia, and Mongolia. Vajrayāna practices are connected to specific lineages in Buddhism, through the teachings of lineage holders. Others might generally refer to texts as the Buddhist Tantras. It includes practices that make use of mantras, dharanis, mudras, mandalas and the visualization of deities and Buddhas. Traditional Vajrayāna sources say that the tantras and the lineage of Vajrayāna were taught by Gautama Buddha, Śākyamuni Buddha and other figures such as the bodhisattva Vajrapani and Padmasambhava. Contemporary historians of Bu ...
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Tanabata Festival
, also known as the Star Festival ( 星祭り, ''Hoshimatsuri''), is a Japanese festival originating from the Chinese Qixi Festival. It celebrates the meeting of the deities Orihime and Hikoboshi (represented by the stars Vega and Altair respectively). According to legend, the Milky Way separates these lovers, and they are allowed to meet only once a year on the seventh day of the seventh lunar month of the lunisolar calendar. The date of Tanabata varies by region of the country, but the first festivities begin on 7 July of the Gregorian calendar. The celebration is held at various days between July and August. History The festival was introduced to Japan by the Empress Kōken in 755. It originated from , an alternative name for Qixi which is celebrated in China and also was adopted in the Kyoto Imperial Palace from the Heian period. The festival gained widespread popularity amongst the general public by the early Edo period, when it became mixed with various Obon or Bon ...
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Shinto Shrine
A is a structure whose main purpose is to house ("enshrine") one or more ''kami'', the deities of the Shinto religion. Overview Structurally, a Shinto shrine typically comprises several buildings. The '' honden''Also called (本殿, meaning: "main hall") is where a shrine's patron ''kami'' is/are enshrined.Iwanami Japanese dictionary The ''honden'' may be absent in cases where a shrine stands on or near a sacred mountain, tree, or other object which can be worshipped directly or in cases where a shrine possesses either an altar-like structure, called a ''himorogi,'' or an object believed to be capable of attracting spirits, called a ''yorishiro,'' which can also serve as direct bonds to a ''kami''. There may be a and other structures as well. Although only one word ("shrine") is used in English, in Japanese, Shinto shrines may carry any one of many different, non-equivalent names like ''gongen'', ''-gū'', ''jinja'', ''jingū'', ''mori'', ''myōjin'', ''-sha'', ''taisha ...
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Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ...
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Japan
Japan ( ja, 日本, or , and formally , ''Nihonkoku'') is an island country in East Asia. It is situated in the northwest Pacific Ocean, and is bordered on the west by the Sea of Japan, while extending from the Sea of Okhotsk in the north toward the East China Sea, Philippine Sea, and Taiwan in the south. Japan is a part of the Ring of Fire, and spans Japanese archipelago, an archipelago of List of islands of Japan, 6852 islands covering ; the five main islands are Hokkaido, Honshu (the "mainland"), Shikoku, Kyushu, and Okinawa Island, Okinawa. Tokyo is the Capital of Japan, nation's capital and largest city, followed by Yokohama, Osaka, Nagoya, Sapporo, Fukuoka, Kobe, and Kyoto. Japan is the List of countries and dependencies by population, eleventh most populous country in the world, as well as one of the List of countries and dependencies by population density, most densely populated and Urbanization by country, urbanized. About three-fourths of Geography of Japan, the c ...
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Yorishiro
A in Shinto terminology is an object capable of attracting spirits called , thus giving them a physical space to occupy during religious ceremonies. are used during ceremonies to call the for worship. The word itself literally means "approach substitute". Once a actually houses a , it is called a . Ropes called decorated with paper streamers called often surround to make their sacredness manifest. Persons can play the same role as a , and in that case are called or . History and their history are intimately connected with the birth of Shinto shrines. Early Japanese culture did not have the notion of anthropomorphic deities, and felt the presence of spirits in nature and its phenomena.Tamura (2000:21) Mountains, forests, rain, wind, lightning and sometimes animals were thought to be charged with spiritual power, and the material manifestations of this power were worshiped as , entities closer in essence to the Polynesian mana. Village councils sought the advice of and d ...
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