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Katabasia
Katabasia or Katavasia (Greek καταβασία, from καταβαίον, "descend") is a type of hymn, and the last troparion of an ode of a canon, chanted in the Eastern Orthodox Church and those Eastern Catholic Churches which follow the Byzantine Rite. Its name is derived from the Greek word ''katabasia'' for descent, so called because the cantors used to descend from their stalls and unite in the middle of the church to sing them. The katabasia is an irmos that is sung at the end of an ode of the canon. The katabasia is chanted by the choir, who descend from their seats ('' kathismata'') and stand on the floor of the church to sing it, whence its name. Katabasia are chanted at Matins and sometimes during other Divine Services such as Compline. They are also found at other occasional services such as the Mystery of Unction or funerals. At Matins, on ordinary weekdays, only Odes 3, 6, 8 and 9 have katabasia. On Sundays and higher-ranking feast days, there will be a katabasi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canon (hymnography)
A canon ( el, κανών, kanōn) is a structured hymn used in a number of Eastern Orthodox services. It consists of nine ''odes'', based on the Biblical canticles. Most of these are found in the Old Testament, but the final ode is taken from the Magnificat and Song of Zechariah from the New Testament. The canon dates from the 7th century and was either devised or introduced into the Greek language by St. Andrew of Crete, whose penitential ''Great Canon'' is still used on certain occasions during Great Lent. It was further developed in the 8th century by Sts. John of Damascus and Cosmas of Jerusalem, and in the 9th century by Sts. Joseph the Hymnographer and Theophanes the Branded. Over time the canon came to replace the , a vestigial form of which is still used on several occasions and which has been incorporated into the performance of the canon. Each canon develops a specific theme, such as repentance or honouring a particular saint. Sometimes more than one canon can be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Burial
A Christian burial is the burial of a deceased person with specifically Christian rites; typically, in consecrated ground. Until recent times Christians generally objected to cremation because it interfered with the concept of the resurrection of a corpse, and practiced inhumation almost exclusively. Today this opposition has all but vanished among Protestants and Catholics alike, and this is rapidly becoming more common, although Eastern Orthodox Churches still mostly forbid cremation. History and antecedents of Christian burial rites Early historical evidence The Greeks and Romans practiced both burial and cremation, with Roman funerary practices distinctly favoring cremation by the time Christianity arose during the Principate. However, the Jews only ever buried their dead. Even God himself is depicted in the Torah as performing burial: "And odburied him (Moses) in the depression in the land of Moab, opposite Beth Peor. No man knows the place that he was buried, even to thi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter
Easter,Traditional names for the feast in English are "Easter Day", as in the '' Book of Common Prayer''; "Easter Sunday", used by James Ussher''The Whole Works of the Most Rev. James Ussher, Volume 4'') and Samuel Pepys''The Diary of Samuel Pepys, Volume 2'') as well as the single word "Easter" in books printed i157515841586 also called Pascha (Aramaic, Greek, Latin) or Resurrection Sunday, is a Christian festival and cultural holiday commemorating the resurrection of Jesus from the dead, described in the New Testament as having occurred on the third day of his burial following his crucifixion by the Romans at Calvary . It is the culmination of the Passion of Jesus Christ, preceded by Lent (or Great Lent), a 40-day period of fasting, prayer, and penance. Easter-observing Christians commonly refer to the week before Easter as Holy Week, which in Western Christianity begins on Palm Sunday (marking the entrance of Jesus in Jerusalem), includes Spy Wednesday (on whic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thomas Sunday
The Second Sunday of Easter is the day that occurs seven days after the Christian celebration of Easter. Those churches which give special significance to this day recognize it by various names. In the Roman Rite of the Catholic Church, this day is generally known as Divine Mercy Sunday. Across Western Christianity more broadly, this day is also known as the Octave Day of Easter, White Sunday ( la, Dominica in albis), Quasimodo (or Quasimodogeniti) Sunday, Bright Sunday, and Low Sunday. In Eastern Christianity, this day is known as Antipascha, New Sunday (or Renewal Sunday), and Thomas Sunday. Biblical account The Second Sunday of Easter is the eighth day after Easter using the mode of inclusive counting, according to which Easter itself is the first day of the eight. Christian traditions which commemorate this day recall the Biblical account recorded to have happened on the same eighth day after the original Resurrection. It is because of this Scriptural episode that this day ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bright Saturday
Easter Saturday, on the Christian calendar, is the Saturday following the festival of Easter, the Saturday of Easter or Bright Week. In the liturgy of Western Christianity it is the last day of Easter Week, sometimes referred to as the Saturday of Easter Week or Saturday in Easter Week. In the liturgy of Eastern Christianity it is the last day of Bright Week, and called Bright Saturday, The Bright and Holy Septave Saturday of Easter Eve, or The Bright and Holy Septave Paschal Artos and Octoechoes Saturday of Iscariot's Byzantine Easter Eve. Easter Saturday is the day preceding the Octave Day of Easter (also known as St. Thomas Sunday or Divine Mercy Sunday). Terminology The term "Easter Saturday" is also used colloquially to refer to Holy Saturday a.k.a. Easter Eve – a week before the religious holiday of Easter Saturday, probably because of references to the Easter weekend. Many people, especially religious authorities, regard this alternative meaning as inaccurate, but i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cheesefare Sunday
Maslenitsa ( be, Масленіца, russian: Мaсленица, rue, Фашенґи, uk, Масниця; also known as Butter Lady, Butter Week, Crepe week, or Cheesefare Week) is an Eastern Slavic religious and folk holiday, which has retained a number of elements of Slavic mythology in its ritual, celebrated during the last week before Great Lent, that is, the eighth week before Eastern Orthodox Pascha. The date of Maslenitsa changes every year depending on the date of the celebration of Easter. It corresponds to the Western Christian Carnival, except that Orthodox Lent begins on a Monday instead of a Wednesday, and the Orthodox date of Easter can differ greatly from the Western Christian date. The traditional attributes of the Maslenitsa celebration are the Maslenitsa effigy, sleigh rides, festivities. Russians bake bliny and flatbread, while Belarusians and Ukrainians cook pierogi and syrniki. Traditions According to archeological evidence from 2nd century A.D. M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Triodion
The Triodion ( el, Τριῴδιον, ; cu, Постнаѧ Трїωдь, ; ro, Triodul, sq, Triod/Triodi), also called the Lenten Triodion (, ), is a liturgical book used by the Eastern Orthodox Church. The book contains the propers for the fasting period preceding Pascha (Easter) and for the weeks leading up to the fast. The canons for weekday Matins in the Triodion contain only three odes and so are known as "triodes", after which the Triodion takes its name. The period which the book covers extends from the Sunday of the Publican and Pharisee (the tenth week before Pascha: twenty-two days before the beginning of Great Lent), and concludes with the Midnight Office of Holy Saturday. The Triodion contains the propers for: * The Pre-Lenten period, begins with a week in which there is no fasting, including on Wednesdays and Fridays, which are normally kept as fast days throughout the year (with few exceptions). *The ''Apokreo'' marks the change of diet to the fasting pra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meeting Of The Lord
The Presentation of Jesus at the Temple (or ''in the temple'') is an early episode in the life of Jesus Christ, describing his presentation at the Temple in Jerusalem, that is celebrated by many churches 40 days after Christmas on Candlemas, or the "Feast of the Presentation of Jesus". The episode is described in chapter 2 of the Gospel of Luke in the New Testament. Within the account, "Luke's narration of the Presentation in the Temple combines the purification rite with the Jewish ceremony of the redemption of the firstborn ()." In the Eastern Orthodox Church, the Presentation of Jesus at the temple is celebrated as one of the twelve Great Feasts, and is sometimes called ''Hypapante'' (, "meeting" in Greek). The Orthodox Churches which use the Julian Calendar celebrate it on 15 February, and the Armenian Church on 14 February. In Western Christianity, the ''Feast of the Presentation of the Lord'' is also known by its earlier name as the ''Feast of the Purification of the V ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Epiphany (holiday)
Epiphany ( ), also known as Theophany in Eastern Christian traditions, is a Christian feast day that celebrates the revelation (theophany) of God incarnation (Christianity), incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally (but not solely) the Biblical Magi, visit of the Magi to the Christ Child, and thus Jesus Christ's physical manifestation to the Gentiles. It is sometimes called Three Kings' Day, and in some traditions celebrated as Little Christmas. Moreover, the feast of the Epiphany, in some Christian denominations, denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the other hand, commemorate the baptism of Jesus in the Jordan River, seen as his manifestation to the world as the Son of God. The spot marked by Al-Maghtas in Jordan, adjacent to Qasr al-Yahud in the West Bank, is considered to be the original site of the baptism of Jesus and the ministry of John the Baptist. The traditional dat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Of Kronstadt
John of Kronstadt or John Iliytch Sergieff ( pre-reform Russian: ; post-reform russian: Иоа́нн Кроншта́дтский; 1829 – ) was a Russian Orthodox archpriest and a member of the Most Holy Synod of the Russian Orthodox Church. He was known for his mass confessions, numerous miracles, charitable work but also for his monarchistic, chauvinistic, antisemitic and anti-communist views.Walter Laqueur. Black Hundreds: The Rise of the Extreme Right in Russia, New York : HarperCollins, 1993 John is a saint of the Eastern Orthodox Church and is known with the epithet "Righteous". Early life The future Saint was born as Ivan Ilyich Sergiyev ( pre-reform Russian: ; post-reform russian: Иван Ильич Сергиев) on in the northern village of Sura, near the White Sea, in the Russian Empire. He came from a hereditary corporation of village clergymen, and his father was a poor ''dyachok'' in the local church. The little that is known about his early life is mainly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theotokos
''Theotokos'' (Greek: ) is a title of Mary, mother of Jesus, used especially in Eastern Christianity. The usual Latin translations are ''Dei Genitrix'' or ''Deipara'' (approximately "parent (fem.) of God"). Familiar English translations are "Mother of God" or "God-bearer" – but these both have different literal equivalents in Greek, Μήτηρ Θεοῦ and Θεοφόρος ("Who gave birth to one who was God", "Whose child was God", respectively). The title has been in use since the 3rd century, in the Syriac tradition (as ) in the Liturgy of Mari and Addai (3rd century)''Addai and Mari, Liturgy of''. Cross, F. L., ed. ''The Oxford Dictionary of the Christian Church''. Oxford University Press. 2005. and the Liturgy of St James (4th century). The Council of Ephesus in AD 431 decreed that Mary is the ''Theotokos'' because Her Son Jesus is both God and man: one divine person from two natures (divine and human) intimately and hypostatically united. The title of Mother o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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