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Karma 2
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's ''saṃsāra''. This concept ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prayer Wheel
A prayer wheel is a cylindrical wheel () on a spindle made from metal, wood, stone, leather, or coarse cotton, widely used in Tibet and areas where Tibetan culture is predominant. Traditionally, a mantra is written in Ranjana script or Tibetan script, on the outside of the wheel. The mantra Om mani padme hum is most commonly used, but other mantras may be used as well. Also sometimes depicted are dakinis, Protectors and very often the eight auspicious symbols ('' ashtamangala''). At the core of the cylinder is a "life tree" often made of wood or metal with certain mantras written on or wrapped around it. Many thousands (or in the case of larger prayer wheels, millions) of mantras are then wrapped around this life tree. According to the Tibetan Buddhist tradition based on the lineage texts regarding prayer wheels, spinning such a wheel will have much the same meritorious effect as orally reciting the prayers. Nomenclature and etymology Prayer wheel or mani wheel (). The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Harold Coward
Harold Coward (born 1936) is a Canadian scholar of bioethics and religious studies. A Bachelor in Divinity (Christian Theology), he earned a doctoral degree in Philosophy in 1973 from the McMaster University. He was a professor at University of Victoria and the University of Calgary. He is particularly known for his studies of Indian religions, as an editor of the ''Encyclopedia of Hinduism'', and has been a Fellow of the Royal Society of Canada since 1991. Coward is the author of many publications and has been profiled in ''The Vancouver Sun''. Coward's works and publications have been discussed multiple times in popular media. In 1994, ''The Vancouver Sun'' described Coward as "one of the world's leaders in creating a constructive religious response to the population crisis". In 1997, Coward was described as "arguably the most dynamic religion scholar in Canada today". Coward was the first director at the University of Calgary Press (1981–83). Coward was director of the Un ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; sa, धर्म, dharma, ; pi, dhamma, italic=yes) is a key concept with multiple meanings in Indian religions, such as Hinduism, Buddhism, Jainism, Sikhism and others. Although there is no direct single-word translation for ''dharma'' in European languages, it is commonly translated as "righteousness", "merit" or "religious and moral duties" governing individual conduct.Britannica, The Editors of Encyclopaedia. (9 April 2019)Dharma. ''Encyclopedia Britannica''. Accessed 14 September 2021. In Hinduism, dharma is one of the four components of the ''Puruṣārtha'', the aims of life, and signifies behaviours that are considered to be in accord with '' Ṛta'', the order that makes life and universe possible. It includes duties, rights, laws, conduct, virtues and "right way of living".see: *"Dharma", ''The Columbia Encyclopedia'', 6th Ed. (2013), Columbia University Press, Gale, ; *Steven Rosen (2006), Essential Hinduism, Praeger, , Chapter 3. It had a transtempor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reward System
The reward system (the mesocorticolimbic circuit) is a group of neural structures responsible for incentive salience (i.e., "wanting"; desire or craving for a reward and motivation), associative learning (primarily positive reinforcement and classical conditioning), and positively-valenced emotions, particularly ones involving pleasure as a core component (e.g., joy, euphoria and ecstasy). Reward is the attractive and motivational property of a stimulus that induces appetitive behavior, also known as approach behavior, and consummatory behavior. A rewarding stimulus has been described as "any stimulus, object, event, activity, or situation that has the potential to make us approach and consume it is by definition a reward". In operant conditioning, rewarding stimuli function as positive reinforcers; however, the converse statement also holds true: positive reinforcers are rewarding. The reward system motivates animals to approach stimuli or engage in behaviour that increases ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Self-perception Theory
Self-perception theory (SPT) is an account of attitude formation developed by psychologist Daryl Bem. It asserts that people develop their attitudes (when there is no previous attitude due to a lack of experience, etc.—and the emotional response is ambiguous) by observing their own behavior and concluding what attitudes must have caused it. The theory is counterintuitive in nature, as the conventional wisdom is that attitudes determine behaviors. Furthermore, the theory suggests that people induce attitudes without accessing internal cognition and mood states. The person interprets their own overt behaviors rationally in the same way they attempt to explain others' behaviors. Bem's original experiment In an attempt to decide if individuals induce their attitudes as observers without accessing their internal states, Bem used interpersonal simulations, in which an "observer-participant" is given a detailed description of one condition of a cognitive dissonance experiment. Subject ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vāsanā
Vāsanā (Sanskrit; Devanagari: वासना) is a behavioural tendency or karmic imprint which influences the present behaviour of a person. It is a technical term in Indian philosophy, particularly Yoga, as well as Buddhist philosophy and Advaita Vedanta. Nomenclature, orthography and etymology ''Vāsanā'' (Devanagari: वासना, ) and its near homonym ''vasana'' (Devanagari: वसन) are from the same Indo-European linguistic root, sharing a common theme of 'dwelling' or 'abiding'. * ''Vāsanā'' (Devanagari: वासना): ** Past impressions, impressions formed, the present consciousness of past (life) perceptions; ** The impression of anything in the mind, the present consciousness formed from past perceptions, knowledge derived from memory, the impressions remaining in the mind; ** Thinking of, longing for, expectation, desire, inclination. * ''Vasana'' (Devanagari: वसन): cloth, clothes, dress, garment, apparel, attire, dwelling or abiding. Buddhism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samskara (Indian Philosophy)
In Indian philosophy and Indian religions, samskaras or sanskaras (Sanskrit: संस्कार) are mental impressions, recollections, or psychological imprints. In Hindu philosophies, ''samskaras'' are a basis for the development of karma theory. In Buddhism the Sanskrit term Saṅkhāra is used to describe 'formations'. In Pali it is referred to as Saṅkhāra. According to various schools of Indian philosophy, every action, intent or preparation by an individual leaves a ''samskara'' (impression, impact, imprint) in the deeper structure of the person's mind. These impressions then await volitional fruition in that individual's future, in the form of hidden expectations, circumstances or a subconscious sense of self-worth. These ''Samskaras'' manifest as tendencies, karmic impulses, subliminal impressions, habitual potencies or innate dispositions.Jeaneane Fowler (2002), Perspectives of Reality: An Introduction to the Philosophy of Hinduism, Sussex Academic Press, , page 105 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phala
Phala is a Sanskrit term that means “fruit” of one's actions in Hinduism and Buddhism. In Buddhism, the following types of ''phala'' are identified: * ''Ariya-phala'' also refers to the fruition of following the Buddhist path. * ''Maha-phala'' refers the ''great fruits'' of the contemplative life. Within Hinduism In Hinduism, the term ''phala'' is translated as fruition, results, effects. The Yoga-Sûtra of Patañjali (verse 2.36) states: : As truthfulness (satya) is achieved, the fruits of actions naturally result according to the will of the Yogi. (satya pratisthayam kriya phala ashrayatvam) Within Buddhism Within Buddhism, the term ''phala'' is used to refer to the fruition or results of actions according to the doctrine of karmic action and result. Alternate translations The term ''phala'' is translated as: * fruit (Harvey, 1990, p. 39; Keown, 2000, loc 810-813) * fruition * effect (Ven. D. Mahinda Thera) Ariya-phala The term ''Ariya phala'' is used to refer specif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brihadaranyaka Upanishad
The ''Brihadaranyaka Upanishad'' ( sa, बृहदारण्यक उपनिषद्, ) is one of the Principal Upanishads and one of the first Upanishadic scriptures of Hinduism. A key scripture to various schools of Hinduism, the ''Brihadaranyaka Upanisad'' is tenth in the Muktikā or "canon of 108 Upanishads". The ''Brihadaranyaka Upanishad'' is estimated to have been composed about 7th-6th century BCE, excluding some parts estimated to have been composed after the ''Chandogya Upanishad''. The Sanskrit language text is contained within the ''Shatapatha Brahmana'', which is itself a part of the Shukla Yajur Veda. The ''Brihadaranyaka Upanishad'' is a treatise on Ātman (Self), includes passages on metaphysics, ethics and a yearning for knowledge that influenced various Indian religions, ancient and medieval scholars, and attracted secondary works such as those by Adi Shankara and Madhvacharya. Chronology The chronology of ''Brihadaranyaka Upanishad'', like other Upa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Principle Of Causality
Causality (also referred to as causation, or cause and effect) is influence by which one event, process, state, or object (''a'' ''cause'') contributes to the production of another event, process, state, or object (an ''effect'') where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be ''causal factors'' for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space. Causality is an abstraction that indicates how the world progresses. As such a basic concept, it is more apt as an explanation of other concepts of progression than as something to be explained by others more basic. The concept is like those of agency and efficacy. For this reason, a leap of intuition may be needed to grasp it. Accordingly, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma AS
Karma (; sa, कर्म}, ; pi, kamma, italic=yes) in Sanskrit means an action, work, or deed, and its effect or consequences. In Indian religions, the term more specifically refers to a principle of cause and effect, often descriptively called the principle of karma, wherein intent and actions of an individual (cause) influence the future of that individual (effect): Good intent and good deeds contribute to good karma and happier rebirths, while bad intent and bad deeds contribute to bad karma and bad rebirths. As per some scripture, there is no link of rebirths with karma. The concept of karma is closely associated with the idea of rebirth in many schools of Indian religions (particularly Hinduism, Buddhism, Jainism and Sikhism), as well as Taoism.Eva Wong, Taoism, Shambhala Publications, , pp. 193 In these schools, karma in the present affects one's future in the current life, as well as the nature and quality of future lives—one's '' saṃsāra''. This concept has ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
