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Kapı Ağası
The Kapi Agha ( tr, Kapı ağası, " Agha of the Gate"), formally called the Agha of the Gate of Felicity (''Bâbüssaâde ağası''), was the head of the eunuch servants of the Ottoman Seraglio until the late 16th century, when this post was taken over by the Kizlar Agha. In juxtaposition with the latter office, also known as the Chief Black Eunuch as its holders were drawn from Black African slaves, the Kapi Agha is also known as the Chief White Eunuch. History and functions As his title implies, the Kapi Agha controlled the Gate of Felicity that separated the Outer Court (''Birûn'', where state affairs were conducted), from the Inner Court (''Enderûn'') and the Sultan's private apartments in the Topkapi Palace. The Agha occupied an office to the right of the gate and had the duty of controlling entrance to the Inner Court and of transmitting the Sultan's orders to his officials, rendering him, in the words of the Ottomanist Halil İnalcık "the sole mediator between the Sult ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agha Of The Janissaries
The Agha of the Janissaries or Janissary Agha () was a top Ottoman military official and courtier, and the commander of the Janissary corps. Apart from the commander-general of the entire corps, the title of "Agha of the Janissaries" was also borne by the commander of a provincial garrison of Janissaries. Appointment and duties The Agha was chosen by the Ottoman Sultan, but was not necessarily himself a Janissary. To secure the often uncertain loyalty of the corps, Bayezid II () stopped the practice of appointing the ''sekban-bashi'' (the commander of the ''sekban'' regiments) to the post, and instead nominated a member of his own household to the post. At the same time, Bayezid founded the ''Ağa Bölükleri'' ("Agha's Troops") regiments, initially as the Agha's personal retinue and a means of controlling the corps; eventually these became regular Janissary units, and by the end of the 16th century there were 61 ''Ağa Bölükleri'' regiments. During the ''Devshirme'' system, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eunuchs From The Ottoman Empire
A eunuch ( ) is a male who has been castrated. Throughout history, castration often served a specific social function. The earliest records for intentional castration to produce eunuchs are from the Sumerian city of Lagash in the 2nd millennium BCE. Over the millennia since, they have performed a wide variety of functions in many different cultures: courtiers or equivalent domestics, for espionage or clandestine operations, castrato singers, concubines, or sexual partners, religious specialists, soldiers, royal guards, government officials, and guardians of women or harem servants. Eunuchs would usually be servants or slaves who had been castrated to make them less threatening servants of a royal court where physical access to the ruler could wield great influence. Seemingly lowly domestic functions—such as making the ruler's bed, bathing him, cutting his hair, carrying him in his litter, or even relaying messages—could, in theory, give a eunuch "the ruler's ear" and imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slaves From The Ottoman Empire
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom. Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization, and was legal in most societies, but it is now outlawed in most countries of the wo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Culture
Ottomans culture evolved over several centuries as the ruling administration of the Turks absorbed, adapted and modified the various native cultures of conquered lands and their peoples. There was influence from the customs and languages of Islamic societies, while Persian culture had a significant contribution through the Seljuq Turks, the Ottomans' predecessors. Despite newer added amalgamations, the Ottoman dynasty, like their predecessors in the Sultanate of Rum and the Seljuk Empire were influenced by Persian culture, language, habits and customs. Throughout its history, the Ottoman Empire had substantial subject populations of Orthodox subjects, Armenians, Jews and Assyrians, who were allowed a certain amount of autonomy under the ''millet'' system of Ottoman government, and whose distinctive cultures were adopted and adapted by the Ottoman state. As the Ottoman Empire expanded it assimilated the culture of numerous regions under its rule and beyond, being particularly infl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ottoman Court
Ottoman court was the culture that evolved around the court of the Ottoman Empire. Ottoman court was held at the Topkapı Palace in Constantinople where the sultan was served by an army of pages and scholars. Some served in the Treasury and the Armoury, maintaining the sultan's treasures and weapons. There was also a branch of servants that were said to serve the Chamber of Campaign, i.e. they accompanied the sultan and his court while on campaign. The best of the pages were chosen to serve the sultan in person. One was responsible for the sultan's clothing, one served him with drinks, one carried his weaponry, one helped him mount his horse, one was responsible for making his turban and a barber shaved the sultan every day. At the palace served also a great number of stewards who carried food, water and wood throughout the palace and lit the fireplaces and braziers. Doorkeepers (''Kapıcı'') numbered several hundreds and were responsible for opening the doors throughout the ent ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Silahdar Agha
The Silahdar Agha was a palace office of the Ottoman Empire, denoting the principal page of the Ottoman Sultan. As such its holders were persons of great influence, and provided many senior officials and even Grand Viziers. The title derives from the Persian ''silahdar'', meaning "arms-bearer", a title originally adopted by the Great Seljuks to denote one of the Sultan's principal aides, who bore his weapon and was responsible for the army's arsenal. The Ottomans inherited this title and elevated it further: by the time of Mehmed II () the Silahdar Agha was the second-in-command of the Sultan's Privy Chamber (''Hass Oda'') underneath the ''hass oda bashi''. The Privy Chamber in turn was the senior of the four chambers making up the palace's Inner Service (''Enderûn'') under the Kapi Agha. The Silahdar Agha's duties in the palace involved handling all communications to and from the Sultan, as well as assisting him in all public ceremonies or travels, where the Agha accompanied the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imperial Harem
The Imperial Harem ( ota, حرم همايون, ) of the Ottoman Empire was the Ottoman sultan's harem – composed of the wives, servants (both female slaves and eunuchs), female relatives and the sultan's concubines – occupying a secluded portion (seraglio) of the Ottoman imperial household. This institution played an important social function within the Ottoman court, and wielded considerable political authority in Ottoman affairs, especially during the long period known as the Sultanate of Women (approximately 1533 to 1656). Multiple historians claim that the sultan was frequently lobbied by harem members of different ethnic or religious backgrounds to influence the geography of the Ottoman wars of conquest. The utmost authority in the Imperial Harem, the valide sultan, ruled over the other women in the household; the consorts of the sultan were normally of slave origin, and thus were also his mother, the valide sultan. The Kizlar Agha (, also known as the "Chief Black Eu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medina
Medina,, ', "the radiant city"; or , ', (), "the city" officially Al Madinah Al Munawwarah (, , Turkish: Medine-i Münevvere) and also commonly simplified as Madīnah or Madinah (, ), is the Holiest sites in Islam, second-holiest city in Islam, and the capital of the Medina Province (Saudi Arabia), Medina Province of Saudi Arabia. , the estimated population of the city is 1,488,782, making it the List of cities and towns in Saudi Arabia, fourth-most populous city in the country. Located at the core of the Medina Province in the western reaches of the country, the city is distributed over , of which constitutes the city's urban area, while the rest is occupied by the Hijaz Mountains, Hejaz Mountains, empty valleys, Agriculture in Saudi Arabia, agricultural spaces and older dormant volcanoes. Medina is generally considered to be the "cradle of Islamic culture and civilization". The city is considered to be the second-holiest of three key cities in Islamic tradition, with Mecca and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mecca
Mecca (; officially Makkah al-Mukarramah, commonly shortened to Makkah ()) is a city and administrative center of the Mecca Province of Saudi Arabia, and the Holiest sites in Islam, holiest city in Islam. It is inland from Jeddah on the Red Sea, in a narrow valley above sea level. Its last recorded population was 1,578,722 in 2015. Its estimated metro population in 2020 is 2.042million, making it the List of cities in Saudi Arabia by population, third-most populated city in Saudi Arabia after Riyadh and Jeddah. Pilgrims more than triple this number every year during the Pilgrimage#Islam, pilgrimage, observed in the twelfth Islamic calendar, Hijri month of . Mecca is generally considered "the fountainhead and cradle of Islam". Mecca is revered in Islam as the birthplace of the Prophets and messengers in Islam, Islamic prophet Muhammad. The Hira cave atop the ("Mountain of Light"), just outside the city, is where Muslims believe the Quran was first revealed to Muhammad. Vis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Haram (site)
Haram ( ar, حرم, translit=ḥaram, lit=sanctuary) is one of several similar words originating from the triliteral Semitic root Ḥ-R-M. The word literally means "sanctuary," commonly used by Muslims to refer to the holy sites of Islam and the area surrounding them, within which the entry of non-Muslims is not permitted. In addition to the restriction on movement of non-Muslims, there are several other rules which Muslims within the area must follow. Another meaning of the word which was used in the past but has since fallen out of use, include an "inviolable/protected zone," referring to an area in which the number of residing families was limited, attributed to the idea of carrying capacity and early forms of nature reserves, and to the prayer hall of the mosque. Etymology The Arabic language has two separate words, ''ḥaram'' () and ''ḥarām'' () both derived from the same triliteral Semitic root ''Ḥ-R-M''. Both of these words can mean "forbidden" and/or "sacred" in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vakif
A waqf ( ar, وَقْف; ), also known as hubous () or ''mortmain'' property is an inalienable charitable endowment under Islamic law. It typically involves donating a building, plot of land or other assets for Muslim religious or charitable purposes with no intention of reclaiming the assets. A charitable trust may hold the donated assets. The person making such dedication is known as a ''waqif'' (a donor). In Ottoman Turkish law, and later under the British Mandate of Palestine, a ''waqf'' was defined as usufruct state land (or property) from which the state revenues are assured to pious foundations. Although the ''waqf'' system depended on several hadiths and presented elements similar to practices from pre-Islamic cultures, it seems that the specific full-fledged Islamic legal form of endowment called ''waqf'' dates from the 9th century AD (see below). Terminology In Sunni jurisprudence, ''waqf'', also spelled ''wakf'' ( ar, وَقْف; plural , ''awqāf''; tr, vak ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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