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Kamayama Shrine
270px, Kamayama ''Kofun'' is a Shinto shrine in the city of Wakayama, Wakayama Prefecture, Japan. History The main ''kami'' enshrined at the Kamayama Shrine is , the eldest brother of Emperor Jimmu, the legendary first emperor of Japan. Per the ''Kojiki'' and the '' Nihon Shoki'', during Jimmu's Eastern Expedition to conquer the Yamato Basin, Jimmu and his brothers forces advanced up the Seto Inland Sea and landed near Naniwa. They faced stiff resistance from a local king named Nagamitsu-hiko and during the ensuing battle Itsuse no Mikoto was struck by an arrow. He advised his brothers that since they were the descendants of Amaterasu, the sun goddess, it was inauspicious that they fight towards the rising sun, and urged that the army should circle around and attack Nagamitsu-hiko from behind (i.e. towards the west). The army thus turned south into the Kii Peninsula, but Itsuse no Mikoto's wound worsened, and he died at a place called "Kameyama", where his burial mound was bui ...
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Shinto
Shinto () is a religion from Japan. Classified as an East Asian religion by scholars of religion, its practitioners often regard it as Japan's indigenous religion and as a nature religion. Scholars sometimes call its practitioners ''Shintoists'', although adherents rarely use that term themselves. There is no central authority in control of Shinto, with much diversity of belief and practice evident among practitioners. A polytheistic and animistic religion, Shinto revolves around supernatural entities called the . The are believed to inhabit all things, including forces of nature and prominent landscape locations. The are worshiped at household shrines, family shrines, and ''jinja'' public shrines. The latter are staffed by priests, known as , who oversee offerings of food and drink to the specific enshrined at that location. This is done to cultivate harmony between humans and and to solicit the latter's blessing. Other common rituals include the dances, rites of pass ...
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Burial Mound
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Humans have been burying their dead since shortly after the origin of the species. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life. Methods of burial may be heavily ritualized and can include natural burial (sometimes called "green burial"); embalming or mummification; and the use of containers for the dead, such as shrouds, coffins, grave liners, and bu ...
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Daimyō
were powerful Japanese magnates, feudal lords who, from the 10th century to the early Meiji era, Meiji period in the middle 19th century, ruled most of Japan from their vast, hereditary land holdings. They were subordinate to the shogun and nominally to the Emperor of Japan, emperor and the ''kuge''. In the term, means 'large', and stands for , meaning 'private land'. From the ''shugo'' of the Muromachi period through the Sengoku period, Sengoku to the ''daimyo'' of the Edo period, the rank had a long and varied history. The backgrounds of ''daimyo'' also varied considerably; while some ''daimyo'' clans, notably the Mōri clan, Mōri, Shimazu clan, Shimazu and Hosokawa clan, Hosokawa, were cadet branches of the Imperial family or were descended from the ''kuge'', other ''daimyo'' were promoted from the ranks of the samurai, notably during the Edo period. ''Daimyo'' often hired samurai to guard their land, and they paid the samurai in land or food as relatively few could aff ...
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Tokugawa Yorinobu
was a Japanese ''daimyō'' of the early Edo period. Born under the name Nagatomimaru (長福丸), he was the 10th son of Tokugawa Ieyasu, by his concubine Kageyama-dono. On December 8, 1603, Yorinobu received the fief of Mito, then rated at 200,000 ''koku'', as his fief. Mito had formerly belonged to his older brother, Takeda Nobuyoshi. Following his stipend increase to 250,000 ''koku'' in October 1604, he came of age on September 12, 1606, taking the name Yorimasa, and receiving the court rank of junior 4th, lower grade (''ju-shi-i-ge'') and the title of ''Hitachi no Suke''. On January 6, 1610, he was transferred to a 500,000 ''koku'' fief in Suruga and Tōtōmi Provinces (thereby founding Sunpu Domain centered on Sunpu Castle), and took the name Yorinobu. However, after a little under a decade in Suruga, he was transferred to the 550,000 ''koku'' Wakayama Domain on August 27, 1619, following the transfer of the previous rulers, the Asano clan, to Hiroshima, in Aki Province. Y ...
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Asano Yoshinaga
was a Japanese samurai and feudal lord of the late Sengoku and early Edo periods. His father served as one of the '' Go-Bugyō'' in the late Azuchi–Momoyama period. Asano Yoshinaga was born at Odani, in the Asai district of Ōmi Province, in 1576, the eldest son of Asano Nagamasa, the brother of O-Ne, Toyotomi Hideyoshi's wife. He married a daughter of Ikeda Tsuneoki. His first action was at the Siege of Odawara, in 1590. In 1593, together with his father, he was granted Fuchu, in Kai Province. Though the Asano family was to be sent to Noto Province as a result of their implication in the alleged treason of Toyotomi Hidetsugu, the good offices of Maeda Toshiie kept them in Kai Province. Yoshinaga achieved distinction together with his father in 1597, during the Siege of Ulsan, when they held the fortress under the command of Katō Kiyomasa. Though the Asano family was secure following its service under Tokugawa Ieyasu at the Battle of Sekigahara, it would be moved to Wak ...
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Kuni No Miyatsuko
, also read as "kokuzō" or "kunitsuko", were officials in ancient Japan at the time of the Yamato court. Yamato period Kuni no miyatsuko governed small territories (), although the location, names, and borders of the provinces remain unclear. Kuni no miyatsuko were appointed by and remained under the jurisdiction of the Yamato Court, but over time the position became hereditary. Kuni no miyatsuko carried kabane honoric names bestowed by the Yamato Court, commonly "kimi" (君) or "atae" (直). Prestigious Kuni no miyatsuko were called "omi" (臣). Taika Reform The office of kuni no miyatsuko was abolished in the Taika Reforms in 645 and the former administrative ‘’kuni’’ provinces were formally reorganized under the ritsuryō system. The provinces became ruled by new officials called kuni no mikotomochi, or more commonly, . The kuni no miyatsuko continued to be appointed after the Taika Reform, generally to the office of . Gunji were appointed from powerful regional kuni ...
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Kofun Period
The is an era in the history of Japan from about 300 to 538 AD (the date of the introduction of Buddhism), following the Yayoi period. The Kofun and the subsequent Asuka periods are sometimes collectively called the Yamato period. This period is the earliest era of recorded history in Japan, but studies depend heavily on archaeology since the chronology of historical sources tends to be distorted. The word '' kofun'' is Japanese for the type of burial mound dating from this era. It was a period of cultural import. Continuing from the Yayoi period, the Kofun period is characterized by influence from China and the Korean Peninsula; archaeologists consider it a shared culture across the southern Korean Peninsula, Kyūshū and Honshū. On the other hand, the most prosperous keyhole-shaped burial mounds in Japan during this period were approximately 5,000 in Japan from the middle of the 3rd century in the Yayoi period to the 7th century in the Asuka period, and many of them had huge t ...
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Kannushi
A , also called , is a person responsible for the maintenance of a as well as for leading worship of a given .* ''Kannushi'' (in Japanese), Iwanami Japanese dictionary, 6th Edition (2008), DVD version The characters for are sometimes also read as with the same meaning. History Originally, the were intermediaries between and people and could transmit their will to common humans. A was a man capable of miracles or a holy man who, because of his practice of purificatory rites, was able to work as a medium for a . Later the term evolved to being synonymous with - a man who works at a shrine and holds religious ceremonies there. In ancient times, because of the overlap of political and religious power within a clan, it was the head of the clan who led the clansmen during religious functions, or else it could be another official. Later, the role evolved into a separate and more specialized form. The term appears in both the (680 AD) and (720 AD), where the Empress Jing ...
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Imperial Household Agency
The (IHA) is an agency of the government of Japan in charge of state matters concerning the Imperial Family, and also the keeping of the Privy Seal and State Seal of Japan. From around the 8th century AD, up until the Second World War, it was known as the . The Agency is unique among conventional government agencies and ministries, in that it does not directly report to the Prime Minister at the cabinet level, nor is it affected by legislation that establishes it as an Independent Administrative Institution. Organization and functions The IHA is headed by the Director-General of IHA, assisted by the Deputy Director of IHA, appointed by the Cabinet.Imperial Household AgencyOrganization/ref> The main organizational positions within the Agency are: * the Grand Steward's Secretariat * the Board of Chamberlains * the Crown Prince's Household * the Board of Ceremonies * the Archives and Mausolea Department * the Maintenance and Works Department * the Kyoto Office The current ...
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Honden
In Shinto shrine architecture, the , also called , or sometimes as in Ise Shrine's case, is the most sacred building at a Shinto shrine, intended purely for the use of the enshrined ''kami'', usually symbolized by a mirror or sometimes by a statue.JAANUS The building is normally in the rear of the shrine and closed to the general public. In front of it usually stands the ''Haiden (Shinto), haiden'', or Public speaking, oratory. The ''haiden'' is often connected to the ''honden'' by a ''Heiden (Shinto), heiden'', or hall of offerings. Physically, the ''honden'' is the heart of the shrine complex, connected to the rest of the shrine but usually raised above it, and protected from public access by a fence called ''tamagaki''. It usually is relatively small and with a gabled roof. Its doors are usually kept closed, except at matsuri, religious festivals. Kannushi, Shinto priests themselves enter only to perform rituals. The rite of opening those doors is itself an important part of ...
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Kofun
are megalithic tombs or tumuli in Northeast Asia. ''Kofun'' were mainly constructed in the Japanese archipelago between the middle of the 3rd century to the early 7th century CE.岡田裕之「前方後円墳」『日本古代史大辞典』大和書房、2006年。 The term is the origin of the name of the Kofun period, which indicates the middle 3rd century to early–middle 6th century. Many ''kofun'' have distinctive keyhole-shaped mounds (). The Mozu- Furuichi kofungun or tumulus clusters were inscribed on the UNESCO World Heritage List in 2019, while Ishibutai Kofun is one of a number in Asuka-Fujiwara residing on the Tentative List. Overview The ''kofun tumuli'' have assumed various shapes throughout history. The most common type of ''kofun'' is known as a , which is shaped like a keyhole, having one square end and one circular end, when viewed from above. There are also circular-type (), "two conjoined rectangles" typed (), and square-type () kofun. Orientation ...
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Engishiki
The is a Japanese book about laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History In 905, Emperor Daigo ordered the compilation of the ''Engishiki''. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. After a number of revisions, the work was used as a basis for reform starting in 967. Contents The text is 50 volumes in lengths and is organized by department: *volumes 1–10: Department of Worship: In addition to regulating ceremonials including Daijyō-sai (the first Niiname-sai following the accession of a new emperor) a ...
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