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Kamada Ekadashi
Kamada Ekadasi () is a Hindu occasion, which falls on the 11th lunar day (ekadashi) of the fortnight of the waxing moon in the Hindu month of Chaitra (March–April). It is the first ekadashi after the Hindu New Year, and as its name ''Kamada'' suggests, is believed to believed to be the occasion when all the desires of a devotee are granted. Legend The legend about the Kamada Ekadashi is narrated by the deity Krishna to the Pandava King Yudhishthira in the ''Varaha Purana'', as it was told by the sage Vasishtha to King Dilipa. Once, a young gandharva couple, Lalit, and his wife Lalita, lived in the city of Ratnapura, a highly prosperous city decorated with gold and silver, which was ruled by the King Pundarika. Lalit was a famed singer, while Lalita was a renowned dancer at the royal court. One day, when Lalit was singing in the royal court, his attention fluttered from the song to his wife, who was absent from the court. As a result, he missed some beats and incorrectly ended ...
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Hindu
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ...
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Gandharva
A gandharva () is a member of a class of celestial beings in Dharmic religions, such as Hinduism, Buddhism, and Jainism, whose males are divine performers such as musicians and singers, and the females are divine dancers. In Hinduism, they are regarded to be the celestial demigods who serve as the musicians of the devas. It is also a term for skilled singers in Indian classical music. Gandharvas have been associated with the historical Gandhara region. In Buddhism, this term also refers to a being in the intermediate state (between death and rebirth). Hinduism In Hinduism, the gandharvas (, , , , , , ; , ) are a class of minor deities who serve as divine musicians in Hindu mythology. The term gandharva is present in Vedic sources (including in the Rigveda) as a singular deity. According to Oberlies, "In mandala I, IX and X the gandharva is presented as a celestial being (dwelling near the sun / in the heavenly waters) which watches over the Soma (apparently) for the benef ...
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March Observances
March is the third month of the year in both the Julian and Gregorian calendars. It is the second of seven months to have a length of 31 days. In the Northern Hemisphere, the meteorological beginning of spring occurs on the first day of March. The March equinox on the 20 or 21 marks the astronomical beginning of spring in the Northern Hemisphere and the beginning of autumn in the Southern Hemisphere, where September is the seasonal equivalent of the Northern Hemisphere's March. Origin The name of March comes from '' Martius'', the first month of the earliest Roman calendar. It was named after Mars, the Roman god of war, and an ancestor of the Roman people through his sons Romulus and Remus. His month ''Martius'' was the beginning of the season for warfare, and the festivals held in his honor during the month were mirrored by others in October, when the season for these activities came to a close. ''Martius'' remained the first month of the Roman calendar year perhaps as ...
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Hindu Holy Days
Hindus (; ) are people who religiously adhere to Hinduism.Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pages 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. The term ''"Hindu"'' traces back to Old Persian which derived these names from the Sanskrit name ''Sindhu'' (सिन्धु ), referring to the river Indus. The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for people living in the Indian subcontinent around or beyond the Sindhu (Indus) River. By the 16th century CE, the term began to refer to residents of the subcontinent who were not Turkic or Muslims. Hindoo is an archaic spelling variant, whose use today is considered derogatory. The historical development of Hindu self-identity within the local In ...
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Ekadashi
Ekadashi () is the eleventh lunar day (''tithi'') of each of the two lunar phases which occur in an Vedic calendar month - the '' Shukla Pakṣa'' (the period of the brightening moon also known as the waxing phase) and the ''Kṛṣṇa Pakṣa'' (the period of the fading moon also known as the waning phase) It is according to the Vedic medical texts of Ayurveda and is mentioned in detail in many original treatises such as Charaka Samhita and Susruta Samhita. In Sanatana Dharma, Ekadashi holds great importance. Ekadashi is favourite tithi of Krishna and devotees observe "upvas" to be closer to Krishna. In Nepal and India, Ekadashi is considered a day to cleanse the body, aid repair and rejuvenation and is usually observed by partial or complete fast. High protein and carbohydrate-containing foods such as beans and grains are not consumed by observant people during the fast as it is a day to cleanse the body. Instead, only fruit, vegetables, and milk products are eaten. This p ...
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Brahmin
Brahmin (; sa, ब्राह्मण, brāhmaṇa) is a varna as well as a caste within Hindu society. The Brahmins are designated as the priestly class as they serve as priests (purohit, pandit, or pujari) and religious teachers (guru or acharya). The other three varnas are the Kshatriya, Vaishya and Shudra. The traditional occupation of Brahmins is that of priesthood at the Hindu temples or at socio-religious ceremonies, and rite of passage rituals such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, the Brahmins are accorded the highest ritual status of the four social classes. Their livelihood is prescribed to be one of strict austerity and voluntary poverty ("A Brahmin should acquire what just suffices for the time, what he earns he should spend all that the same day"). In practice, Indian texts suggest that some Brahmins historicall ...
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Punya (Hinduism)
Punya (), also rendered Punyam () is a concept in Hinduism with various definitions. It generally refers to virtue or merit, and the activities that allow one to acquire this attribute, in order to achieve liberation from samsara, the cycle of birth and death in the material world. Definitions ''Punya'' is referred to as good ''karma'' or a virtue that contributes benefits in this and the next birth and can be acquired by appropriate means and also accumulated. In Vedanta terms ''punya'' is the invisible wealth, a part of ''dharma'', the first of four human goals; the other three goals being ''artha,'' ''kama, and moksha''. ''Punya'' and '' pāpa'' are the seeds of future pleasure and pain, the former, which sows merits, exhausts itself only through pleasure and the latter, which sows demerits, exhausts itself only through pain; but '' Jivan mukti'' ends all karmic debts consisting of and signified by these two dynamics. Philosophical traditions During the Vedic period, ''brah ...
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Svarga
Svarga (), also known as Indraloka and Svargaloka, is the celestial abode of the devas in Hinduism. Svarga is one of the seven higher lokas ( esoteric planes) in Hindu cosmology. Svarga is often translated as heaven, though it is regarded to be not the equivalent of the Abrahamic Heaven. Description Svargaloka is a set of celestial worlds located on and above Mount Meru, where those who had led righteous lives by adhering to the scriptures delight in pleasures, before their next birth on earth. It is described to have been built by the deity Tvashtar, the Vedic architect of the devas. The king of the devas, Indra, is the ruler of Svarga, ruling it with his consort, Indrani. His palace in the abode is called Vaijayanta. This palace holds the famous hall, Sudharma, unrivalled among all the princely courts. The capital of Svarga is Amaravati, and its entrance is guarded by the legendary elephant, Airavata. Svarga is described to be the home of Kamadhenu, the cow of plenty, as w ...
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Vrata
Vrata is a Sanskrit word that means "vow, resolve, devotion", and refers to pious observances such as fasting and pilgrimage ( Tirtha) found in Indian religions such as Jainism and Hinduism. It is typically accompanied with prayers seeking health and happiness for their loved ones. Etymology Vrata (Sanskrit: व्रत) means "vow, resolve, devotion",Monier Monier-Williams (1899), Sanskrit-English Dictionary, Oxford University Press, page 1042, Article on ''Vrata'' and refers to the practice of austerity, particularly in matters related to foods and drinks by people in Hindu and Jaina culture, as part of a pious observance or prayers seeking health, fertility, long life or happiness for her loved ones. Derived from the root ''‘vr’'' ("will, rule, restrain, conduct, choose, select"), the word is found over 200 times in the Rigveda. It is also found in other Vedic literature including the Upanishads, but the context suggests that the meaning of the word in the Vedic era wa ...
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Rishyasringa
Rishyasringa ( sa, ऋष्यशृङ्ग; ; Pali: Isisiṅga) is a Rishi mentioned in Indian (Hindu and Buddhist) scriptures from the late first millennium BCE. According to the Hindu epics ''Ramayana'' and ''Mahabharata'', he was a boy born with the horns of a deer who became a seer and was lured by royal courtesans, which led to the yajna (fire sacrifice) of King Dasharatha. His story also occurs in the Buddhist Jatakas, where he is mentioned as the son of Bodhisatta and was tried to be seduced by royal courtesans. Hindu legends The story of Rishyasringa briefly appears in the ''Ramayana'', while a detailed account is narrated in the ''Mahabharata''. Birth According to the ''Mahabharata'', Vibhandaka, a renowned sage and a son of Kashyapa, travels in Mahahrada, when he sees Urvashi, the most beautiful apsara (nymph). Aroused, he emits his seed, which fell into the river. A doe, who is a cursed apsara, swallows it and becomes pregnant due to the sage's miraculous power ...
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Vindhyachal
Vindhyachal is a city in Mirzapur district of the Indian state of Uttar Pradesh. The city is a Hindu pilgrimage site having the temple of Vindhyavasini, who according to Markandeya Purana had incarnated to kill the demon Mahishasura. The detailed description has been given in 'Durga Saptashati' Chapter of Markandeya Purana. The river Ganga flows through this city. The Indian Standard Time (IST) line passes through the Vindhyachal railway station. Maa Vindhyavasini temple Vindhyachal are located at a distance of 70 km from Varanasi and 85 km from Allahabad, is a renowned religious city dedicated to Goddess Vindhyavasini (daughter of Yashoda-Nanda). Goddess Vindhyavasini is believed to be the instant bestower of benediction. Vindhyavasini Devi Temple is situated 8 km from Mirzapur, on the banks of the holy river Ganga. It is one of the most revered Siddhapeeths of the presiding deity, Vindhyavasini Devi. The temple is visited by large number of people daily. ...
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Karkotaka
Karkotaka ( sa, कर्कोटक, translit=Karkoṭaka) is a naga king in Hinduism. One of the children of Kashyapa and Kadru, Karkotaka is regarded to have lived in a forest near the Nishadha Kingdom. According to Hindu mythology, he stings King Nala, transforming him into a twisted and ugly shape. Legend Karkotaka once deceived Narada, the divine sage, in a game of chance. Angered, Narada cursed him that he would remain stationary in the forest until he is saved by King Nala. In the Mahabharata, Karkotaka encountered King Nala when there was a wildfire in the forest where he dwelt, calling out to the king to rescue him. Reducing himself to the size of a thumb, he urged Nala to save him, and the king promptly moved the serpent to a safer spot. Thus, he was freed from Narada's curse. Karkotaka asked the king to step forward ten steps, and after he did so, stung him, causing him to turn ugly. The serpent explained that he had bit the king because the malevolent Kali had ...
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