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Kakawin Arjunawiwaha
''Arjunawiwāha'' was the first ''kakawin'' appeared in the East Javan period of the Javanese classical Hindu-Buddhist era in the 11th-century. Arjunawiwaha was composed by Mpu Kanwa during the reign of King Airlangga, king of the Kahuripan Kingdom, circa 1019 to 1042 CE. Arjunawiwaha is estimated to be finished in 1030. The Kakawin tells the story of Arjuna when he was engaged in meditation and performing a severe practice of asceticism on Mount Meru. During his meditation he was tested by the Gods by sending two of the most beautiful apsaras — Supraba and Tilottama — to seduce him. Arjuna was not budging and firmly continued his meditation despite the apsara's seduction. Then the god Indra descended to earth disguising as an old Brahmin. They discussed about religious matters and Arjuna succeeded to answer Indra's questions, then he revealed his true identity and returned to svargaloka. Suddenly, a wild boar came raging, then Arjuna shot it with an arrow. But at the same ti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arjunawiwaha Canto 5
''Arjunawiwāha'' was the first ''kakawin'' appeared in the East Javan period of the Javanese classical Hindu-Buddhist era in the 11th-century. Arjunawiwaha was composed by Mpu Kanwa during the reign of King Airlangga, king of the Kahuripan Kingdom, circa 1019 to 1042 CE. Arjunawiwaha is estimated to be finished in 1030. The Kakawin tells the story of Arjuna when he was engaged in meditation and performing a severe practice of asceticism on Mount Meru. During his meditation he was tested by the Gods by sending two of the most beautiful apsaras — Supraba and Tilottama — to seduce him. Arjuna was not budging and firmly continued his meditation despite the apsara's seduction. Then the god Indra descended to earth disguising as an old Brahmin. They discussed about religious matters and Arjuna succeeded to answer Indra's questions, then he revealed his true identity and returned to svargaloka. Suddenly, a wild boar came raging, then Arjuna shot it with an arrow. But at the same tim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Asura
Asuras (Sanskrit: असुर) are a class of beings in Indian religions, Indic religions. They are described as power-seeking clans related to the more benevolent Deva (Hinduism), Devas (also known as Suras) in Hinduism. In its Buddhism, Buddhist context, the word is sometimes translated "Titan (mythology), titan", "demigod", or "antigod". According to Hindu texts, Hindu scriptures, the asuras are in constant battle with the devas. Asuras are described in Indian texts as powerful superhuman demigods with good or bad qualities. In early Vedic literature, the good Asuras are called ''Adityas'' and are led by Varuna, while the malevolent ones are called ''Danava (Hinduism), Danavas'' and are led by Vritra. In the earliest layer of Vedic texts Agni, Indra and other gods are also called Asuras, in the sense of their being "lords" of their respective domains, knowledge and abilities. In later Vedic and post-Vedic texts, the benevolent gods are call ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śiwarātrikalpa
''Śiwarātrikalpa'' (from Śiwarātri, meaning Shiva's night and kalpa, meaning ritual), also known as the Kakawin Lubdhaka is an Old Javanese Hindu kakawin text written by Mpu Tanakung. The aim of this text was to spread the observance of Maha Shivaratri from the Vijayanagara empire, who had given a great impetus to the revival of Saivite Hinduism, to the Hindus of Indonesia. It is believed to have been composed about 600 years ago, between 1466 and 1478, at a point when the Saivism sect of Hinduism dominated Java. Scholars have theorized that this revivalist zeal in Java was the result of the emerging Malacca Sultanate, through which Islam had been making gains in Java, and Indonesia in general. It is a didactic text that describes the making of the rite of Shiva on Maha Shivaratri, celebrated by Hindus all over Indonesia, especially in Bali. The story is related to some Puranas. Summary The Śiwarātrikalpa follows a hunter, named Lubhdaka who does not follow Dharma. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pararaton
The Pararaton (''Book of Kings''), also known as the Katuturanira Ken Angrok (''Story of Ken Angrok''), is a Javanese historical chronicle written in Kawi (Old Javanese). The comparatively short text of 32 folio-size pages (1126 lines) contains the history of the kings of Singhasari and Majapahit in eastern Java. Pararaton opens with a formal incarnation of the founder of Singhasari kingdom (1222–1292), Ken Arok (or Ken Angrok). Almost half of the manuscript is the story of Ken Arok's career before his accession to the throne in 1222. This part is clearly mythical in character. There then follow a number of shorter narrative fragments in chronological order. Many of the events recorded here are dated. Towards the end the pieces of history become shorter and shorter and are mixed with genealogical information concerning the members of the royal family of the Majapahit empire. Since the oldest colophon in the manuscripts contains the date 1522 Saka (1600 AD), the final part o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarakretagama
The ''Nagarakretagama'' or ''Nagarakṛtāgama'', also known as ''Desawarnana'' or ''Deśavarṇana'', is an Old Javanese eulogy to Hayam Wuruk, a Javanese king of the Majapahit Empire. It was written on lontar as a ''kakawin'' by Mpu Prapanca in 1365 (1287 Saka year). The ''Nagarakretagama'' contains detailed descriptions of the Majapahit Empire during its greatest extent. The poem affirms the importance of Hindu–Buddhism in the Majapahit empire by describing temples and palaces and several ceremonial observances. The manuscript In 1894, the Dutch East Indies launched a military expedition against the Cakranegara royal house of Lombok. That year, the Dutch took the manuscript as part of the valuable '' Lombok treasure'', war-booty from the destroyed palace of Mataram-Cakranagara in Lombok. The first western scholar to study the manuscript was , a Dutch philologist. He accompanied the KNIL expedition to Lombok in 1894, and is credited with saving the valuable manuscript ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakawin Sutasoma
''Kakawin Sutasoma'' is an Old Javanese poem in poetic meters (''kakawin'' or '' kavya''). It is the source of the motto of Indonesia, ''Bhinneka Tunggal Ika'', which is usually translated as ''Unity in Diversity'', although literally it means '(Although) in pieces, yet One'. It is not without reason that the motto was taken from this kakawin as the kakawin teaches religious tolerance, specifically between the Hindu and Buddhist religions. The Kakawin tells the epic story of Lord Sutasoma, and was written by Mpu Tantular in the 14th Century. The poem is played in wayang theatre. Historical context Kakawin Sutasoma was written by Tantular during the golden age of the Majapahit empire, in the reign of either Prince Rajasanagara or King Hayam Wuruk. It is not known for certain when the Kakawin was authored, but it is thought most probably between 1365 and 1389. 1365 is the year in which the Kakawin Nagarakretagama was completed, while 1389 is the year in which King Hayam Wur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakawin Ramayana
''Kakawin Ramayana'' is an Old Javanese poem rendering of the Sanskrit Ramayana in ''kakawin'' meter (poetry), meter. ''Kakawin Rāmâyaṇa'' is a ''kakawin'', the Javanese form of ''kāvya'', a poem modeled on traditional Sanskrit meters.It is believed to have been written in Central Java (modern Indonesia) in approximately the late ninth or early tenth century, during the era of Mataram Kingdom. According to its latest English translator, Stuart Robson: ″the Old Javanese ''Rāmāyaṇa'' was written between 856 and about 930, with the likelihood that the last section was added in the period 900-930."Robson, Stuart. ''Old Javanese Ramayana''. Tokyo: Tokyo University of Foreign Studies, 2015. Among the Javanese, ''Kakawin Ramayana'' has always been considered the pinnacle of artistic expression. The large number of preserved manuscripts attest to its popularity and adaptation. It is the lengthiest of all the Old Javanese kakawins of the Hindu-Buddhist period of Java. Dive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakawin Hariwangsa
Kakawin Hariwangsa is an Old Javanese poem in Indian metres (''kakawin'' or '' kavya'') which tells the story of Krishna, as an Avatar of Vishnu, when he wished to marry the Goddess Rukminī, from the land of Kundina, and daughter of Lord Bhishmaka. Rukmini is an avatar of the goddess Śrī. The meaning of the title In its most fundamental meaning, Hariwangsa means the genealogy or family tree of the god Hari, or Vishnu. In India '' Harivamśa'' in Sanskrit is a literary work about Vishnu and his family tree in which the story of the marriage of Krishna and Rukminī is but a small part. Therefore, in the case of the Kakawin Hariwangsa, the name is not entirely appropriate because this kakawin only covers a small part of the story outlined in the ''Harivamśa''. Contents The Lord Krishna was walking in a garden when he received a visit from the god Narada, who told him that his designated wife, an avatar of the goddess Śrī, was going to descend to earth in the land of Kundin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kakawin Bhāratayuddha
Kakawin Bhāratayuddha is an Old Javanese poetical rendering of some books (''parva'') of the ''Mahabharata'' by Mpu Sedah and his brother Mpu Panuluh in Indian meters (''kāvya'' or ''Kakawin''). The commencement of this work was exactly 6 November 1157 by Sedah, and finished by Panuluh. The year of the composition is given in a chronogram ''sanga-kuda-śuddha-candramā'' which gives the year 1079 Saka. This is the equivalent of 1157 AD. Bhāratayuddha means "India's War" or "War of Bharat". It is about the great war between the Pāndavas and the Kauravas on the Kuru field. Manuscripts of Bhāratayuddha With some hundred manuscripts that are listed in the catalogues of public libraries in various countries, Kakawin Bhāratayuddha is by far the most-often copied extant Old Javanese work. Bibliography * J. G. H. Gunning, 1903, ''Bhârata-yuddha: Oudjavaansch Heldendicht''. ‘s-Gravenhage:Martinus Nijhoff. (Text edition in Javanese characters). * S. Supomo, 1993, ''Bhârata ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candi Jago
Jago temple (Indonesian: ''Candi Jago'') is a 13th-century Hindu temple from the Singhasari kingdom in East Java, Indonesia, located about 22 km from Malang. The Nagarakretagama written in 14th century mentioned this temple, as ''Jajaghu'' (English: "majestic"), as one of the temples visited by King Hayam Wuruk during his royal tour across East Java. The Singhasari King Vishnuvardhana was deified as Shiva, in the form of Bodhisattva Avalokitesvara, here after his death in 1268. The temple's bas-reliefs depict scenes from the ''Kunjarakarna'', ''Parthayajna'', ''Arjunavivaha'', and ''Krishnayana''. The name of Adityawarman appears in 1343 on an image of the Bodhisattva Manjusri. See also * Candi of Indonesia * Hinduism in Java * Indonesian Esoteric Buddhism * Jawi Temple * Singhasari temple Singhasari ( jv, ꦏꦫꦠꦺꦴꦤ꧀ꦱꦶꦔ꧀ꦲꦱꦫꦶ, translit=Karaton Singhasari or , id, Kerajaan Singasari) was a Javanese Hindu kingdom located in east Java bet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Surawana
Surawana ( id, Candi Surawana, sometimes called ''Candi Surowono'') is a Hindu temple, of the Majapahit Kingdom, located in the Canggu village of the Kediri near Pare district in East Java, Indonesia. It was believed to have been built in 1390 AD as a memorial to Wijayarajasa, the Prince of Wengker. As of today the temple is not fully intact. Only the base of the temple has been restored to its original form and many more bricks are waiting around the structure to be reassembled. History Surawana temple was built in 1390 AD but was not "officially" completed until its inception in 1400. It was built as a memorial for Wijayarajasa, the Prince of Wengker. He was Rajasanagara’s uncle as a result of marriage and he was a great influence of power. Some believe that this did not start out as a monument to the prince, but just a structure that he commissioned. That is why the dates differ when it comes to when it was completed. The sraddha ceremony, which is a ritual funeral ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Probolinggo Regency
Probolinggo Regency ( id, Kabupaten Probolinggo) is a List of regencies and cities of Indonesia, regency in East Java province of Indonesia. It covers an area of 1,696.17 sq. km, and had a population of 1,096,244 at the 2010 Census and 1,152,537 at the 2020 Census; the official estimate as at mid 2021 was 1,155,894. Its capital was formerly the city of Probolinggo, but after that city became an independent administrative identity the capital is now at Kraksaan. History Indonesian National Revolution The Dutch marines landed in Situbondo on 21 July 1947. They didn't meet much resistance from Indonesian forces. Some of them headed west to attacked Probolinggo from the east of the regency. At 16.15 on the same day, the forces supported by armored vehicles already arrived at Kraksaan. At 17.30, they already held the Probolinggo, downtown area. On 22 July morning, the Dutch seized the port of the city. They then set up perimeter near the railway, but met heavy resistance there ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
