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Kahumatamomoe
Kahumatamomoe (Kahu for short) was an early Māori explorer in Māori mythology, Māori traditions. He travelled with his nephew Ihenga from Rotorua to Kaipara Harbour and then alone around the Coromandel Peninsula and back to Rotorua. Lake Rotorua's full name is Te Rotoruanui-a-Kahumatamomoe and was named by Ihenga to honour his uncle. Genealogy Tama-te-kapua was Kahumatamomoe's father, who escaped Uenuku's wrath in Hawaiki. Kahu's son was Tawaki-moe-tahanga, whose own son was Uenuku-mai-Rarotonga who married Whakaotirangi, who is not the same Whakaotirangi who came to New Zealand on the ''Tainui'' canoe. References

Māori mythology New Zealand Māori people Legendary Māori people {{Maori-myth-stub ...
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Ihenga
Ihenga was an early Māori people, Māori explorer, according to Te Arawa folklore. He is credited with exploring and naming many towns and natural features throughout the North Island. He was the grandson of Tama-te-kapua, who was the captain of the Te Arawa Arawa (canoe), canoe. Tama-te-kapua and his relatives set out for New Zealand from Hawaiki in a waka (canoe), waka. They explored the coast of the North Island before settling in Maketu in the western Bay of Plenty. Ihenga then traveled south and settled around the Lakes of Rotorua, Rotorua lakes. He first discovered Kaituna, "the chiefly river". From there, his dogs went searching for food and returned with whitebait, prompting Ihenga to search for the nearby water source, which he found and named Te Roto-iti-kite-a-Ihenga, "the little lake seen by Ihenga", now known as Lake Rotoiti (Bay of Plenty), Lake Rotoiti. He later discovered and named Lake Rotorua, Te Rotoruanui-a-Kahumatamomoe, or "the second great lake of Kahumatamo ...
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Rotorua
Rotorua () is a city in the Bay of Plenty region of New Zealand's North Island. The city lies on the southern shores of Lake Rotorua, from which it takes its name. It is the seat of the Rotorua Lakes District, a territorial authority encompassing Rotorua and several other nearby towns. Rotorua has an estimated resident population of , making it the country's 12th largest urban area, and the Bay of Plenty's second largest urban area behind Tauranga. Rotorua is a major destination for both domestic and international tourists; the tourism industry is by far the largest industry in the district. It is known for its geothermal activity, and features geysers – notably the Pōhutu Geyser at Whakarewarewa – and hot mud pools. This thermal activity is sourced to the Rotorua Caldera, in which the town lies. Rotorua is home to the Toi Ohomai Institute of Technology. History The name Rotorua comes from the Māori language, where the full name for the city and lake is . ''Roto'' m ...
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Lake Rotorua
, image = Lake Rotorua.jpg , caption = Lake Rotorua , alt = Lake Rotorua , image_bathymetry = , pushpin_map=New Zealand#North Island , pushpin_map_alt = Location of Lake Rotorua , pushpin_relief=yes , caption_bathymetry = , location = Rotorua Lakes, Bay of Plenty Region, North Island , coords = , type = crater lake , inflow = Utuhina, Hamurana Spring, Ngongotahā , outflow = Ohau Channel , catchment = , basin_countries = New Zealand , length = , width = , area = , depth = , max-depth = , volume = , residence_time = , shore = , elevation = , islands = Mokoia Island , cities = Rotorua , reference = Lake Rotorua ( mi, Te Rotorua nui ā Kahumatamomoe) is the second largest lake in the North Island of New Zealand by surface area, and covers 79.8 km2. With a mean depth of only 10 metres it is considerably smaller than nearby Lake Tarawera in terms of volume of water. It is located within the Rotorua Caldera in the Bay of Plenty region. ...
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Kaipara Harbour
Kaipara Harbour is a large enclosed harbour estuary complex on the north western side of the North Island of New Zealand. The northern part of the harbour is administered by the Kaipara District and the southern part is administered by the Auckland Council. The local Māori tribe is Ngāti Whātua. By area, the Kaipara Harbour is one of the largest harbours in the world. It covers at high tide, with exposed as mudflats and sandflats at low tide.Heath, RA (1975) ''Stability of some New Zealand coastal inlets.'' New Zealand Journal of Marine and Freshwater Research, 9 (4):449-57. According to Māori tradition, the name Kaipara had its origins back in the 15th century when the Arawa chief, Kahumatamomoe, travelled to the Kaipara to visit his nephew at Pouto. At a feast, he was so impressed with the cooked root of the para fern, that he gave the name Kai-para to the district. ''Kaipara'' comes from the Māori meaning "food", and meaning "king fern". Geography The harbo ...
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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ...
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Coromandel Peninsula
The Coromandel Peninsula ( mi, Te Tara-O-Te-Ika-A-Māui) on the North Island of New Zealand extends north from the western end of the Bay of Plenty, forming a natural barrier protecting the Hauraki Gulf and the Firth of Thames in the west from the Pacific Ocean to the east. It is wide at its broadest point. Almost its entire population lives on the narrow coastal strips fronting the Hauraki Gulf and the Bay of Plenty. In clear weather the peninsula is clearly visible from Auckland, the country's biggest city, which lies on the far shore of the Hauraki Gulf, to the west. The peninsula is part of the Thames-Coromandel District of the Waikato region. Origin of the name The Māori name for the Coromandel comes from the Māori legend of Māui and the Fish, in which the demigod uses his hook to catch a great fish from the depths of te Moana-Nui-a-Kiwa (The Pacific Ocean). ''Te Tara-O-Te-Ika-A-Māui'' means 'The spine of Māui's fish'. The spine can be understood to be the C ...
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Tama-te-kapua
In Māori mythology, Māori tradition of New Zealand, Tama-te-kapua, also spelt Tamatekapua and Tama-te-Kapua and also known as Tama, was the captain of the ''Arawa (canoe), Arawa'' canoe which came to New Zealand from Polynesia in about 1350. The reason for his leaving his homeland was that he and his brother Whakaturia had stolen breadfruit (''kuru'' or ''poroporo'') from a tree belonging to a chief named Uenuku. They had stolen the fruit in revenge for the theft and consumption of a dog belonging to Haumai-tāwhiti by Toi-te-huatahi and Uenuku. The two brothers fled after tribal war broke out because of the incident. Tama Te Kapua also took two women who were the wives of other men with him, one of whom was Whakaotirangi. The other was the wife of Ruao. Tama-te-kapua asked Ruao to fetch an axe left by his house, and while he was ashore, Tama-te-kapua raised the anchor and left Ruao behind. Some legends describe Tama-te-kapua asking Ngātoro-i-rangi, tohunga and navigator of t ...
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Uenuku
Uenuku (or Uenuku-Kōpako, also given to some who are named after him) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop.Best, Elsdon"Rainbow Myths", ''Maori Religion and Mythology'' Part 2, p. 414, P.D. Hasselburg, Wellington, New Zealand, 1982. He was a tribal war god invoked before battles, particularly in the northern half of the country. It was said that if a taua appeared under the arch of the rainbow, it would be defeated in battle, and likewise, if they appeared to either side of the rainbow, they would be victorious. The Māori identified hawk feathers and a particular star called ''Uenuku'' as being sacred to him. In Ngāti Porou and Ngāi Tahu stories, Uenuku was the Ariki of Hawaiki with 71 sons, all from different wives. In traditions from further north in the Pacific, Chief ...
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Hawaiki
In Polynesian mythology, (also rendered as in Cook Islands Māori, in Samoan, in Tahitian, in Hawaiian) is the original home of the Polynesians, before dispersal across Polynesia. It also features as the underworld in many Māori stories. Anne Salmond states ''Havaii'' is the old name for Raiatea, the homeland of the Māori. When British explorer James Cook first sighted New Zealand in 1769, he had Tupaia on board, a Raiatean navigator and linguist. Cook's arrival seemed to be a confirmation of a prophecy by Toiroa, a priest from Māhia. At Tolaga Bay, Tupaia conversed with the ''tohunga'' associated with the school of learning located there, called Te Rawheoro. The priest asked about the Maori homelands, 'Rangiatea' (Ra'iatea), 'Hawaiki' (Havai'i, the ancient name for Ra'iatea), and 'Tawhiti' (Tahiti). Etymology Linguists have reconstructed the term to Proto- Nuclear Polynesian ''*sawaiki''. The Māori word figures in legends about the arrival of the Māori in A ...
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Whakaotirangi
Whakaotirangi was a Māori experimental gardener. Her name has been translated as "completion from the sky" or "the heavens complete". In some accounts, Whakaotirangi was the daughter of Memeha-o-te-rangi, and the wife of Ruaeo, but she was kidnapped by Tama-te-kapua, the captain of the '' Arawa'' canoe, and brought to New Zealand circa 1350. Early accounts describe her as a leader, who may even have contributed to the building of the canoe. Whakaotirangi is described in both Tainui and Te Arawa traditions as the woman who carried seeds of important plants on the journey to New Zealand. According to Tainui tradition, Whakaotirangi landed at Kawhia in the Waikato, but moved around experimenting and testing plants for food and medicinal uses. In Te Arawa traditions, Whakaotirangi planted her kūmara garden of ''toroa-māhoe'' at both Whangaparaoa Bay (near Cape Runaway), and Maketu in the Bay of Plenty. The colder climate of New Zealand required new growing methods, particularly ...
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New Zealand Māori People
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