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Jus Antiquum
''Jus antiquum'' is a period in the legal history of the Catholic Church, spanning from the beginning of the church to the '' Decretum'' of Gratian, i.e. from A.D. 33 to around 1150. In the first 10 centuries of the church, there was a great proliferation of canonical collections, mostly assembled by private individuals and not by church authority as such. Ancient Church Orders At no time, and least of all during the earliest centuries, was there any attempt to draw up a uniform system of legislation for the whole of the Christian Church. The various communities ruled themselves principally according to their customs and traditions, which, however, possessed a certain uniformity resulting from their close connexion with natural and divine law. Strangely enough, those documents which bear the greatest resemblance to a small collection of canonical regulations, such as the Didache, the Didascalia and the Canons of Hippolytus, have not been retained, and find no place in the col ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legal History Of The Catholic Church
The legal history of the Catholic Church is the history of the oldest continuously functioning legal system in the West, much later than Roman law but predating the evolution of modern European civil law traditions. The history of Latin canon law can be divided into four periods: the ''jus antiquum'', the ''jus novum'', the ''jus novissimum'' and the ''Code of Canon Law''.Manual of Canon Law, pg. 13, #8 In relation to the Code, history can be divided into the ''jus vetus'' (all law before the Code) and the ''jus novum'' (the law of the Code, or ''jus codicis''). Eastern canon law developed separately. Latin canon law ''Jus antiquum'' The most ancient collections of canonical legislation are certain very early Apostolic documents, known as the Church Orders: for instance, the ''Didache ton dodeka apostolon'' or "Teaching of the Twelve Apostles", which dates from the end of the first or the beginning of the 2nd century; the Apostolic Church-Ordinance; the '' Didascalia'', or "Te ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phrygi
In classical antiquity, Phrygia ( ; grc, Φρυγία, ''Phrygía'' ) was a kingdom in the west central part of Anatolia, in what is now Asian Turkey, centered on the Sangarios River. After its conquest, it became a region of the great empires of the time. Stories of the heroic age of Greek mythology tell of several legendary Phrygian kings: * Gordias, whose Gordian Knot would later be cut by Alexander the Great * Midas, who turned whatever he touched to gold * Mygdon, who warred with the Amazons According to Homer's ''Iliad'', the Phrygians participated in the Trojan War as close allies of the Trojans, fighting against the Achaeans. Phrygian power reached its peak in the late 8th century BC under another, historical, king Midas, who dominated most of western and central Anatolia and rivaled Assyria and Urartu for power in eastern Anatolia. This later Midas was, however, also the last independent king of Phrygia before Cimmerians sacked the Phrygian capital, Go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ankara
Ankara ( , ; ), historically known as Ancyra and Angora, is the capital of Turkey. Located in the central part of Anatolia, the city has a population of 5.1 million in its urban center and over 5.7 million in Ankara Province, making it Turkey's second-largest city after Istanbul. Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), the city is very old, with various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Vilayet (1867–1922). The historical center of Ankara is a rocky hill rising over the left bank of the Ankara River, a tributary of the Sakarya River. The hill remains crowned by the ruins of Ankara Castle. Although few of its outworks have survived, there are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council In Trullo
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope John VIII
Pope John VIII ( la, Ioannes VIII; died 16 December 882) was the bishop of Rome and ruler of the Papal States from 14 December 872 to his death. He is often considered one of the ablest popes of the 9th century. John devoted much of his papacy attempting to halt and reverse the Muslim gains in southern Italy and their march northwards. When his efforts to obtain assistance from either the Franks or the Byzantines failed, John strengthened the defenses of Rome. He supported Methodius of Thessalonica in his mission to the Slavs, defended him against the Carolingian rulers and Bavarian clergy, and authorized the translation of the Bible into Slavonic. John also extended diplomatic recognition to the Duchy of Croatia and resolved the Photian schism. John's pontificate ended with his assassination, and the papacy became significantly weaker in the aftermath. Slavonic liturgy Pope Adrian II consecrated Methodius of Thessalonica as archbishop and supported his mission to the Sla ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Councils Of Carthage
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below. Synod of 251 In May 251 a synod, assembled under the presidency of Cyprian to consider the treatment of the Lapsi, excommunicated Felicissimus and five other Novatian bishops (Rigorists), and declared that the lapsi should be dealt with, not with indiscriminate severity, but according to the degree of individual guilt. These decisions were confirmed by a synod of Rome in the autumn of the same year. Other Carthaginian synods concerning the lapsi were held in 252 and 254. Synod of 256 Two synods, in 255 and 256, held under Cyprian, pronounced against the validity of heretical baptism, thus taking direct issue with Stephen I, bishop of Rome, who promptly repudiated them. A third synod in September 256, possibly following the repudiation, unanimously reaffirmed the position of the other two. Stephen's claims to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sardica
Serdika or Serdica (Bulgarian: ) is the historical Roman name of Sofia, now the capital of Bulgaria. Currently, Serdika is the name of a district located in the city. It includes four neighbourhoods: "Fondovi zhilishta"; "Banishora", "Orlandovtsi" and "Malashevtsi" as well as the central parts of "Draz mahala". It has an area of 17.53 km² that counts for 1.3% of the total Capital Municipality area and 8.8% of the city proper. Serdica has a population of 52,918. There are 6 kindergartens, 13 schools and 6 chitalishta in the territory of the district. Healthcare infrastructure includes II and V City Hospitals; Institute of Transport Medicine and two polyclinics. The Sofia Central Railway Station; Central Bus Station Sofia and the Lavov Most are also located in Serdica. See also *Edict of Serdica (AD 311), through which Emperor Galerius decreed a policy of tolerance towards Christianity *History of Sofia The history of Sofia, Bulgaria's capital and largest city, spans th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysius Exiguus
Dionysius Exiguus (Latin for "Dionysius the Humble", Greek: Διονύσιος; – ) was a 6th-century Eastern Roman monk born in Scythia Minor. He was a member of a community of Scythian monks concentrated in Tomis (present day Constanța, Romania), the major city of Scythia Minor. Dionysius is best known as the inventor of Anno Domini (AD) dating, which is used to number the years of both the Gregorian calendar and the (Christianised) Julian calendar. Almost all churches adopted his ''computus'' for the dates of Easter. From around the year 500 until his death, Dionysius lived in Rome. He translated 401 Church canons from Greek into Latin, including the Apostolic Canons and the decrees of the First Council of Nicaea, First Council of Constantinople, Council of Chalcedon, and Council of Sardica, and a collection of the decretals of the popes from Siricius to Anastasius II. These '' Collectiones canonum Dionysianae'' had great authority in the West, and they continue to gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
St Basil
Basil of Caesarea, also called Saint Basil the Great ( grc, Ἅγιος Βασίλειος ὁ Μέγας, ''Hágios Basíleios ho Mégas''; cop, Ⲡⲓⲁⲅⲓⲟⲥ Ⲃⲁⲥⲓⲗⲓⲟⲥ; 330 – January 1 or 2, 379), was a bishop of Caesarea Mazaca in Cappadocia, Asia Minor (modern-day Turkey). He was an influential theologian who supported the Nicene Creed and opposed the heresies of the early Christian church, fighting against both Arianism and the followers of Apollinaris of Laodicea. His ability to balance his theological convictions with his political connections made Basil a powerful advocate for the Nicene position. In addition to his work as a theologian, Basil was known for his care of the poor and underprivileged. Basil established guidelines for monastic life which focus on community life, liturgical prayer, and manual labor. Together with Pachomius, he is remembered as a father of communal monasticism in Eastern Christianity. He is considered a saint by t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dionysius Of Alexandria
Dionysius the Great ( grc, Διονύσιος Ἀλεξανδρείας) was the 14th Pope and Patriarch of Alexandria from 28 December 248 until his death on 22 March 264. Most information known about him comes from his large surviving correspondence. Only one original letter survives to this day; the remaining letters are excerpted in the works of Eusebius. Called "the Great" by Eusebius, Basil of Caesarea and others, he was characterized by the ''Catholic Encyclopedia'' as "undoubtedly, after St. Cyprian, the most eminent bishop of the third century... like St. Cyprian, less a great theologian than a great administrator." Early life Dionysius was born to a wealthy polytheistic family sometime in the late 2nd, or early 3rd century. He spent most of his life reading books and carefully studying the traditions of polytheists. He converted to Christianity at a mature age and discussed his conversion experience with Philemon, a presbyter of Pope Sixtus II. Dionysius converted to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Canons Of The Apostles
The Apostolic Canons, also called Apostolic canons (Latin: ''Canones apostolorum'', "Canons of the Apostles"), Ecclesiastical Canons of the Same Holy Apostles, or Canons of the Holy Apostles, is a 4th-century Syrian Christian text. It is an Ancient Church Order, a collection of ancient ecclesiastical canons concerning the government and discipline of the Early Christian Church, allegedly written by the Apostles.The Oxford Dictionary of Byzantium : in 3 vol. / ed. by Dr. Alexander Kazhdan. — N. Y. ; Oxford : Oxford University Press, 1991. — 2232 p. — . — T. 1, P. 141 This text is an appendix to the eight book of the '' |
First Council Of Constantinople
The First Council of Constantinople ( la, Concilium Constantinopolitanum; grc-gre, Σύνοδος τῆς Κωνσταντινουπόλεως) was a council of Christian bishops convened in Constantinople (now Istanbul, Turkey) in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church,Richard Kieckhefer (1989). "Papacy". ''Dictionary of the Middle Ages''. . confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon. Background When Theodosius ascended to the imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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