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Council In Trullo
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Orthodox Church
The Eastern Orthodox Church, also called the Orthodox Church, is the second-largest Christian church, with approximately 220 million baptized members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Roman Catholic Church—the Pope—but the Ecumenical Patriarch of Constantinople is recognized by them as '' primus inter pares'' ("first among equals"), which may be explained as a representative of the church. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played a prominent role in the history and culture of Eastern and Southeastern Europe. The Eastern Orthodox Church officially calls itself the Orthodox Catholic Church. Eastern Orthodox theology is based on holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, the Scriptures, and the teachin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ecumenical Council
An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are convoked from the whole world (oikoumene) and which secures the approbation of the whole Church. The word " ecumenical" derives from the Late Latin ''oecumenicus'' "general, universal", from Greek ''oikoumenikos'' "from the whole world", from ''he oikoumene ge'' "the inhabited world" (as known to the ancient Greeks); the Greeks and their neighbors, considered as developed human society (as opposed to barbarian lands); in later use "the Roman world" and in the Christian sense in ecclesiastical Greek, from ''oikoumenos'', present passive participle of ''oikein'' ("inhabit"), from ''oikos'' ("house, habitation"). The first seven ecumenical councils, recognised by both the eastern and western denominations comprising Chalcedonian Christianit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gratian (jurist)
The ''Decretum Gratiani'', also known as the ''Concordia discordantium canonum'' or ''Concordantia discordantium canonum'' or simply as the ''Decretum'', is a collection of canon law compiled and written in the 12th century as a legal textbook by the jurist known as Gratian. It forms the first part of the collection of six legal texts, which together became known as the ''Corpus Juris Canonici''. It was used as the main source of law by canonists of the Roman Catholic Church until the ''Decretals'', promulgated by Pope Gregory IX in 1234, obtained legal force, after which it was the cornerstone of the Corpus Juris Canonici, in force until 1917. Overview In the first half of the 12th century Gratian, ''clusinus episcopus'',Reali, Francesco (ed.), Graziano da Chiusi e la sua opera, 2009, pg. 63-73 and pg. 244 has found and re-evaluated a Kalendarium of the Sienese Church owned by the Library of the Intronati of Siena (Ms FI2, f. 5v) in which, in Carolina minuscule writing with a d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarasios Of Constantinople
Saint Tarasios (also Saint Tarasius; el, Ἅγιος Ταράσιος; c. 730 – 25 February 806) was the Ecumenical Patriarch of Constantinople from 25 December 784 until his death on 25 February 806. Background Tarasios was born and raised in the city of Constantinople. A son of a high-ranking judge, Tarasios was related to important families, including that of the later Patriarch Photios the Great. Tarasios had embarked on a career in the secular administration and had attained the rank of senator, eventually becoming imperial secretary (''asekretis'') to the Emperor Constantine VI and his mother, the Empress Irene. Originally he embraced Iconoclasm, but later repented, resigned his post, and retired to a monastery, taking the Great Schema (monastic habit). Since he exhibited both Iconodule sympathies and the willingness to follow imperial commands when they were not contrary to the faith, he was selected as Patriarch of Constantinople by the Empress Irene in 784, even thou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
University Of Constantinople
The Imperial University of Constantinople, sometimes known as the University of the Palace Hall of Magnaura ( el, Πανδιδακτήριον τῆς Μαγναύρας), was an Eastern Roman educational institution that could trace its corporate origins to 425 AD, when the emperor Theodosius II founded the Pandidakterion ( grc-x-byzant, Πανδιδακτήριον). The Pandidakterion was refounded in 1046 by Constantine IX Monomachos who created the Departments of Law (Διδασκαλεῖον τῶν Νόμων) and Philosophy (Γυμνάσιον). At the time various economic schools, colleges, polytechnics, libraries and fine arts academies also operated in the city of Constantinople. History Byzantine society on the whole was an educated one. Primary education was widely available, sometimes even at village level and uniquely in that era for both sexes. Female participation in culture was high. Scholarship was fostered not only in Constantinople but also in instituti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eukterion
''Eukterion'' ( el, εὑκτήριον), or ''eukterios oikos'' (εὑκτήριος οἰ̑κος), literally meaning "a house of prayer", was a term used in the Byzantine and some other Eastern Orthodox societies such as Georgia to refer to private churches— oratories and chapels—that were distinct from, or attached to, the main places of public worship (''katholikai ekklesiai''). The legality of chapels in private houses was a controversial issue in the Byzantine law for centuries. In order to ensure that private ''eukteria'' remained separate and did not overburden the church's structure, as well as to prevent the dissemination of heresy, the emperor Justinian I () introduced several preconditions for their construction and ordered some restrictions, including a ban on celebrating the liturgy in the oratories of private houses. The Council in Trullo in 692 extended the prohibition to baptism. Under Leo VI (), the restrictions were lifted, but the later patriarch Alexios St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hippodrome
The hippodrome ( el, ἱππόδρομος) was an ancient Greek stadium for horse racing and chariot racing. The name is derived from the Greek words ''hippos'' (ἵππος; "horse") and ''dromos'' (δρόμος; "course"). The term is used in the modern French language and some others, with the meaning of "horse racecourse". Hence, some present-day horse-racing tracks also include the word "hippodrome" in their names, such as the Hippodrome de Vincennes and the Central Moscow Hippodrome. In the English-speaking world the term is occasionally used for theatres. Overview The Greek hippodrome was similar to the Roman version, the circus. (The hippodrome was not a Roman amphitheatre, which was used for spectator sports, executions, and displays, or a Greek or Roman semicircular amphitheater used for theatrical performances.) The Greek hippodrome was usually set out on the slope of a hill, and the ground taken from one side served to form the embankment on the other side. One en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisagion
The ''Trisagion'' ( el, Τρισάγιον; 'Thrice Holy'), sometimes called by its opening line ''Agios O Theos'', is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches. In churches which use the Byzantine Rite, the Trisagion is chanted immediately before the ''Prokeimenon'' and the Epistle reading. It is also included in a set of prayers named for it, called the Trisagion Prayers, which forms part of numerous services (the Hours, Vespers, Matins, and as part of the opening prayers for most services). It is most prominent in the Latin Church for its use on Good Friday. It is also used in the Liturgy of the Hours and in some Catholic devotions. Form of the prayer The Trisagion prayer is an ancient prayer in Christianity. In Greek: In Latin: In English - Literal Translation: In English - Common Liturgical Translation: In Aramaic: History Traditional origins The Greek phra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brumalia
The Brumalia ( la, Brumalia ) were a winter solstice festival celebrated in the eastern part of the Roman Empire. In Rome there had been the minor holiday of Bruma on November 24, which turned into large scale end of the year festivities in Constantinople and Christianity. The festival included night-time feasting, drinking, and merriment. During this time, prophetic indications were taken as predictions for the remainder of the winter. Despite the 6th century emperor Justinian's official repression of paganism, the holiday was celebrated at least until the 11th century, as recorded by Christopher of Mytilene. No references exist after the 1204 sacking of the capital by the Fourth Crusade. Etymology The name of Brumalia comes from , , "winter solstice", "winter cold", a shortening of , , presumed obsolete superlative form of , later ("smallest", "shallowest", "briefest"). Overview The Roman "Bruma" is known only from a few passing remarks, none of which predates Imperial times ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kalends
The calends or kalends ( la, kalendae) is the first day of every month in the Roman calendar. The English word "calendar" is derived from this word. Use The Romans called the first day of every month the ''calends'', signifying the start of a new lunar phase. On this day, the pontiffs would announce the number of days until the next month at the Curia Calabra; in addition, debtors had to pay off their debts on this day. These debts were inscribed in the ''kalendaria'', effectively an accounting book. Modern calendars count the number of days ''after'' the first of each month; by contrast, the Roman calendar counted the number of days ''until'' certain upcoming dates (such as the calends, the nones or the ides). The day before the calends was called ''pridie kalendas'', but the day before that was counted as the "third day", as Romans used inclusive counting. To calculate the day of the calends of the upcoming month, counting the number of days remaining in the current month is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Easter Letter
The Festal Letters or Easter Letters are a series of annual letters by which the Bishops of Alexandria, in conformity with a decision of the First Council of Nicaea, announced the date on which Easter was to be celebrated. The council chose Alexandria because of its famous school of astronomy, and the date of Easter depends on the spring equinox and the phases of the moon. The most famous of those letters are those authored by Athanasius, a collection of which was rediscovered in a Syriac translation in 1842. Festal Letters of other Bishops of Alexandria, including Cyril have also been preserved. The 39th Festal Letter of Athanasius Of the 45 Festal Letters of Athanasius, the 39th, written for Easter of AD 367, is of particular interest as it regards the biblical canon. In this letter, Athanasius lists the books of the Old Testament as 22 in accordance with Jewish tradition. To the books in the Tanakh he adds the Book of Baruch and the Letter of Jeremiah, but he excludes the Boo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
