Joyous Life
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Joyous Life
In Tenrikyo, the Joyous Life (''yōki yusan'' or ''yōki gurashi'') is the ideal taught by spiritual leaders and pursued through charity and abstention from greed, selfishness, hatred, anger and arrogance. Theologically, the Joyous Life functions as the purpose of human existence preordained by God during the creation of human beings and as the means for the salvation of humankind. Etymology The term "Joyous Life" refers to several related terms that appear in Tenrikyo scriptures and historical documents in the original Japanese. In the '' Ofudesaki'', the term is written as ''yōki yusan'' (よふきゆさん), while in the '' Osashizu,'' it is written as ''yōki asobi'' (陽気遊び) and ''yōki gurashi'' (陽気ぐらし). Early outlines of the Tenrikyo teachings use the terms ''yōkinaru yusan asobi'' (よふきなるゆさんあすび) and ''yōki yusan'' (陽気遊参). The characters that make up ''yōki yusan/gurashi'' are as follows: * ''Yō'' (陽) is "positive", th ...
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Tenrikyo
is a Japanese new religion which is neither strictly monotheistic nor pantheistic, originating from the teachings of a 19th-century woman named Nakayama Miki, known to her followers as "Oyasama". Followers of Tenrikyo believe that God of Origin, God in Truth, known by several names including "Tsukihi," "Tenri-Ō-no-Mikoto" and "Oyagamisama (God the Parent)" revealed divine intent through Miki Nakayama as the Shrine of God and to a lesser extent the roles of the Honseki Izo Iburi and other leaders. Tenrikyo's worldly aim is to teach and promote the Joyous Life, which is cultivated through acts of charity and mindfulness called . The primary operations of Tenrikyo today are located at Tenrikyo Church Headquarters (Tenri, Nara, Japan), which supports 16,833 locally managed churches in Japan,Japanese Ministry of Education. ''Shuukyou Nenkan, Heisei 14-nen'' (宗教年鑑平成14年). 2002. the construction and maintenance of the and various community-focused organisations. It has 1 ...
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Yin And Yang
Yin and yang ( and ) is a Chinese philosophical concept that describes opposite but interconnected forces. In Chinese cosmology, the universe creates itself out of a primary chaos of material energy, organized into the cycles of yin and yang and formed into objects and lives. Yin is the receptive and yang the active principle, seen in all forms of change and difference such as the annual cycle (winter and summer), the landscape (north-facing shade and south-facing brightness), sexual coupling (female and male), the formation of both men and women as characters and sociopolitical history (disorder and order). Taiji or Tai chi () is a Chinese cosmological term for the "Supreme Ultimate" state of undifferentiated absolute and infinite potential, the oneness before duality, from which yin and yang originate. It can be compared with the old '' wuji'' (, "without pole"). In the cosmology pertaining to yin and yang, the material energy, which this universe has created itself out o ...
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Progress (history)
Progress is the movement towards a refined, improved, or otherwise desired state. In the context of progressivism, it refers to the proposition that advancements in technology, science, and social organization have resulted, and by extension will continue to result, in an improved human condition; the latter may happen as a result of direct human action, as in social enterprise or through activism, or as a natural part of sociocultural evolution. The concept of progress was introduced in the early-19th-century social theories, especially social evolution as described by Auguste Comte and Herbert Spencer. It was present in the Enlightenment's philosophies of history. As a goal, social progress has been advocated by varying realms of political ideologies with different theories on how it is to be achieved. Measuring progress Specific indicators for measuring progress can range from economic data, technical innovations, change in the political or legal system, and questions bea ...
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Eschatology
Eschatology (; ) concerns expectations of the end of the present age, human history, or of the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism, and over time has been held both by members of mainstream religions and by doomsday cults. In the context of mysticism, the term refers metaphorically to the end of ordinary reality and to reunion with the divine. Various religions treat eschatology as a future event prophesied in sacred texts or in folklore. The Abrahamic religions maintain a linear cosmology, with end-time scenarios containing themes of transformation and redemption. In later Judaism, the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora, the coming of the Messiah, the resurrection of the ...
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Kanrodai
In the Tenrikyo religion, the Jiba (ぢば) is the ''axis mundi'' where adherents believe that God created humankind. The spot is located in the center of the main sanctuary at Tenrikyo Church Headquarters, located in Tenri, Nara, Japan. It is marked by a wooden pillar called the ''Kanrodai'' (かんろだい). Significance The significance of ''Jiba'' is described in all three Tenrikyo scriptures – the '' Ofudesaki'', the '' Mikagura-uta'', and the '' Osashizu''. Phrases in the scriptures define ''Jiba'' as simply "the origin," and more specifically "the origin where God began human beings," "the origin of this world," and "the origin of all things." In the context of Tenrikyo's creation narrative, the ''Jiba'' is said to be the spot where ''Izanagi-no-Mikoto'' and ''Izanami-no-Mikoto,'' the models of husband and wife, conceived the first children. The scriptures also assert that ''Jiba'' is the place where God the Parent and the everliving Oyasama reside. The ''Jiba'' is c ...
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Everyday Life
Everyday life, daily life or routine life comprises the ways in which people typically act, think, and feel on a daily basis. Everyday life may be described as mundane, routine, natural, habitual, or normal. Human diurnality means most people sleep at least part of the night and are active in daytime. Most eat two or three meals in a day. Working time (apart from shift work) mostly involves a daily schedule, beginning in the morning. This produces the daily rush hours experienced by many millions, and the drive time focused on by radio broadcasters. Evening is often leisure time. Bathing every day is a custom for many. Beyond these broad similarities, lifestyles vary and different people spend their days differently. For example, nomadic life differs from sedentism, and among the sedentary, urban people live differently from rural folk. Differences in the lives of the rich and the poor, or between laborers and intellectuals, may go beyond their working hours. Ch ...
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Sazuke
The Sazuke (おさづけ ''Osazuke'') refers to a prayer in which a Tenrikyo follower asks for divine intervention to heal an ailment. Etymology In the original Japanese, the term is preceded by an honorific prefix and is written in hiragana: おさづけ. The kanji most commonly associated with the term is 授, meaning "give, grant; impart, teach" and "be granted/taught." The follower who administers the Sazuke to the suffering person acts as a mediator through which '' Tenri-O-no-Mikoto'' grants the blessing of a cure.「さずけ」 "Sazuke," 『改訂天理教辞典』 ''Kaitei Tenrikyo jiten'', p. 369. English equivalent: ''A Glossary of Tenrikyo Terms'', pp. 362–365. Bestowal In her lifetime, Nakayama Miki bestowed the Sazuke to her most devout followers. After she passed in 1887, Izo Iburi bestowed the Sazuke in her place. Initially, followers who distinguished themselves during Nakayama's physical lifetime would receive the Sazuke spontaneously as a divine direct ...
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Service (Tenrikyo)
In the Tenrikyo religion, the Service (おつとめ ''Otsutome'') is the most important prayer ritual, along with the Sazuke. The Service comes in fundamental forms (i.e. the Kagura Service and Teodori) and several variant forms (such as the Morning and Evening Service). The text to the Service is the '' Mikagura-uta,'' one of the three scriptures of Tenrikyo. Kagura Service The most important Service is the Kagura Service (''Kagura zutome''). This service is the masked dance that is performed around the Kanrodai where Tenrikyo Church Headquarters – located in Tenri City, Japan – is situated. Hashimoto cites three meanings behind the performance of the Kagura Service–to represent God's creative power at the time of human conception and thus inspire humankind to live the Joyous Life, to reconfirm humankind's relationship with God and the universe, and to realize the importance of living by God's original intention for humankind. Performance The Kagura Service is performed ...
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Teleological
Teleology (from and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology" In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton Company. Retrieved 3 May 2020. – via ''New Advent'', transcribed by D. J. Potter is a reason or an explanation for something which serves as a function of its end, its purpose, or its goal, as opposed to something which serves as a function of its cause. A purpose that is imposed by human use, such as the purpose of a fork to hold food, is called '' extrinsic''. ''Natural teleology,'' common in classical philosophy, though controversial today, contends that natural entities also have ''intrinsic'' purposes, regardless of human use or opinion. For instance, Aristotle claimed that an acorn's intrinsic ''telos'' is to become a fully grown oak tree. Though ancient atomists rejected the notion of natural teleology, teleological accounts of n ...
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Osashizu
In the Tenrikyo religion, the Osashizu (Japanese: お指図) ("Divine Directions") is a written record of oral revelations given by Izo Iburi. It is one of the three scriptures (''sangenten'' 三原典) of Tenrikyo, along with the '' Ofudesaki'' ("The Tip of the Writing Brush") and the '' Mikagura-uta'' ("The Songs for the Service"). The full scripture is published in seven volumes (plus an index in three volumes) and contains around 20,000 "divine directions" delivered between January 4, 1887 and June 9, 1907. Etymology and meaning ''O'' is an honorific prefix, while ''sashizu'' may refer to “instruction(s)” or “direction(s).” In Tenrikyo parlance, the term ''Osashizu'' technically has two senses, a broader and a narrower one. In its broader sense, the Osashizu includes all of the oral revelations given by Miki Nakayama (who followers refer to as ''Oyasama'' or the "Foundress"), and Izo Iburi (who followers refer to as the ''Honseki,'' or the "Main Seat"). In its narrowe ...
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Charity (practice)
The practice of charity is the voluntary giving of help to those in need, as a humanitarian act, unmotivated by self-interest. There are a number of philosophies about charity, often associated with religion. Etymology The word ''charity'' originated in late Old English to mean a " Christian love of one's fellows", and up until at least the beginning of the 20th century, this meaning remained synonymous with charity. Aside from this original meaning, ''charity'' is etymologically linked to Christianity, with the word originally entering into the English language through the Old French word ''charité'', which was derived from the Latin ''caritas'', a word commonly used in the Vulgate New Testament to translate the Greek word ''agape'' (), a distinct form of love (see the article: Charity (virtue)). Over time, the meaning of ''charity'' has evolved from one of "Christian love" to that of "providing for those in need; generosity and giving", a transition which began with the O ...
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Ofudesaki
The Ofudesaki (おふでさき, "Tip of the Writing Brush") is the most important scripture in Tenrikyo. It is one of Tenrikyo's three scriptures (''sangenten'' 三原典), along with the '' Mikagura-uta'' ("The Songs for the Service") and the ''Osashizu'' ("Divine Directions"). A 17-volume collection of 1,711 '' waka'' poems, the Ofudesaki was composed by the foundress of Tenrikyo, Miki Nakayama, from 1869 to 1882. Etymology and meaning The name ''Ofudesaki'' can be split into three smaller segments. ''O'' is an honorific prefix, '' fude'' translates to "brush," and '' saki'' translates to "tip." Thus, the Ofudesaki has been referred to in English as ''The Tip of the Writing Brush.'' It was even once referred to as "The Book of Revelations" in early English Tenrikyo literature. It is a convention in Tenrikyo literature to write ''Ofudesaki'' in hiragana (おふでさき) as opposed to kanji. Nakayama's intention for the Ofudesaki is explained in the scripture itself:This is a wo ...
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