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Joannes Maxentius
John Maxentius ( la, Ioannes Maxentius; el, Ἰωάννης Μαξέντιος) as the Byzantine leader of the so-called Scythian monks, a christological minority. Biography He appears in history at Constantinople in 519 and 520. The Scythian monks adapted the formula: "One of the Trinity suffered in the flesh" to exclude Nestorianism and Monophysitism, and they sought to have the works of Faustus of Riez condemned as being tainted with Pelagianism. On both these points they met with opposition. John Maxentius presented an appeal to the papal legates then at Constantinople. When it failed to bring forth a favourable decision, some of the monks (not Maxentius, however) proceeded to Rome to lay the case before Pope Hormisdas. As the latter delayed his decision, they addressed themselves to some African bishops banished to Sardinia, and St. Fulgentius, answering in the name of these prelates, warmly endorsed their cause. Early in August, 520, the monks left Rome. On 13 August, 520 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scythian Monks
The Scythian monks were a community of monks from the region around the mouths of the Danube, who played an influential role in Christian theological disputes between the 4th and 6th centuries. The name ''Scythian'' comes from Scythia Minor, the classical name of the modern Dobruja region in Romania and Bulgaria, at the time a Roman province. The monks were raised not only from local Christian elements, but also from immigrant Christians who came to live ascetic lives. History Scythia Minor was part of the Roman Empire since the 1st century, incorporating the local Christian elements into the religious life of the Roman, and later East Roman Empire. According to a tradition first recorded in the 3rd century AD, Saint Andrew, brother of Saint Peter, passed through the region in the 1st century with his disciples. However Christianity became widespread only in the 3rd and 4th centuries. Several remains of early Christian churches are found throughout the region, and ecclesiastic hist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pope Hormisdas
Pope Hormisdas (450 – 6 August 523) was the bishop of Rome from 20 July 514 to his death. His papacy was dominated by the Acacian schism, started in 484 by Acacius of Constantinople's efforts to placate the Monophysites. His efforts to resolve this schism were successful, and on 28 March 519, the reunion between Constantinople and Rome was ratified in the cathedral of Constantinople before a large crowd. Family and early career Hormisdas was born in Frusino in the moribund era of the Western Roman Empire. His Persian name was probably given in honour of an exiled Persian noble, Hormizd, "celebrated in the Roman martyrology (8 August) but not so honoured in the East." The names of his father and son suggest he had an otherwise "straightforward Italian pedigree." However, according to '' Iranica'' he was probably related to Hormizd. Before becoming a deacon, Hormisdas was married and had a son, Silverius, who later became pope. During the Laurentian schism, Hormisdas was one o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acephali
In church history, the term ' (from Ancient Greek: ', "headless", singular ' from ', "without", and ', "head") has been applied to several sects that supposedly had no leader. E. Cobham Brewer wrote, in ''Dictionary of Phrase and Fable'', that acephalites, "properly means men without a head." Jean Cooper wrote, in ''Dictionary of Christianity'', that it characterizes "various schismatical Christian bodies". This is "based on the Christian references taken from Brewer's ''Dictionary of phrase and fable''". Among them were Nestorians who rejected the Council of Ephesus’ condemnation of Patriarch Nestorius of Constantinople, which deposed Nestorius and declared him a heretic. Fifth-century ''acephali'' Those who refused to acknowledge the authority of the Council of Chalcedon were originally called Haesitantes; the ' developed from among them, and, according to Blunt, the earlier name – Haesitantes – seems to have been used for only a short time. With the apparent purpos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Archimandrite
The title archimandrite ( gr, ἀρχιμανδρίτης, archimandritēs), used in Eastern Christianity, originally referred to a superior abbot (''hegumenos'', gr, ἡγούμενος, present participle of the verb meaning "to lead") whom a bishop appointed to supervise several "ordinary" abbots and monasteries, or as the abbot of some especially great and important monastery. In the Eastern Orthodox Church and the Eastern Catholic Churches "archimandrite" is most often used purely as a title of honor (with no connection to any actual monastery) and is bestowed on a hieromonk as a mark of respect or gratitude for service to the Church. This title is only given to those priests who have been tonsured monks, while distinguished non-monastic (typically married) priests would be given the title of archpriest. History The term derives from the Greek: the first element from ''archi-'' meaning "highest" or from ''archon'' "ruler"; and the second root from ''mandra'' meanin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Augustine Of Hippo
Augustine of Hippo ( , ; la, Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430), also known as Saint Augustine, was a theologian and philosopher of Berber origin and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include ''The City of God'', '' On Christian Doctrine'', and '' Confessions''. According to his contemporary, Jerome, Augustine "established anew the ancient Faith". In his youth he was drawn to the eclectic Manichaean faith, and later to the Hellenistic philosophy of Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing the grace of Christ was indispensable to human freed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Church Fathers
The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical period in which they worked became known as the Patristic Era and spans approximately from the late 1st to mid-8th centuries, flourishing in particular during the 4th and 5th centuries, when Christianity was in the process of establishing itself as the state church of the Roman Empire. In traditional dogmatic theology, authors considered Church Fathers are treated as authoritative, and a somewhat restrictive definition is used. The academic field of patristics, the study of the Church Fathers, has extended the scope of the term, and there is no definitive list. Some, such as Origen and Tertullian, made major contributions to the development of later Christian theology, but certain elements of their teaching were later condemned. Great Fathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Latina
The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between 1862 and 1865. It is also known as the Latin series as it formed one half of Migne's ''Patrologiae Cursus Completus'', the other part being the '' Patrologia Graeco-Latina'' of patristic and medieval Greek works with their (sometimes non-matching) medieval Latin translations. Although consisting of reprints of old editions, which often contain mistakes and do not comply with modern standards of scholarship, the series, due to its availability (it is present in many academic libraries) and the fact that it incorporates many texts of which no modern critical edition is available, is still widely used by scholars of the Middle Ages and is in this respect comparable to the '' Monumenta Germaniae Historica''. The ''Patrologia Latina'' include ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrologia Graeca
The ''Patrologia Graeca'' (or ''Patrologiae Cursus Completus, Series Graeca'') is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. Description The ''Patrologia Graeca'' is an edited collection of writings by the Christian Church Fathers and various secular writers, in the Greek language. It consists of 161 volumes produced in 1857–1866 by J. P. Migne's Imprimerie Catholique, Paris. It includes both the Eastern Fathers and those Western authors who wrote before Latin became predominant in the Western Church in the 3rd century, e.g. the early writings collectively known as the Apostolic Fathers, such as the First and Second Epistle of Clement, the Shepherd of Hermas, Eusebius, Origen, and the Cappadocian Fathers Basil the Great, Gregory of Nazianzus, and Gregory of Nyssa. The 161 volumes are bound as 166 (vols. 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christological
In Christianity, Christology (from the Greek grc, Χριστός, Khristós, label=none and grc, -λογία, -logia, label=none), translated literally from Greek as "the study of Christ", is a branch of theology that concerns Jesus. Different denominations have different opinions on questions like whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin. The earliest Christian writings gave several titles to Jesus, such as Son of Man, Son of God, Messiah, and , which were all derived from Hebrew scripture. These terms centered around two opposing themes, namely "Jesus as a preexistent figure who becomes human and then returns to God", versus adoptionism – that Jesus was human who was "adopted" by God at his baptism, crucifixion, or resurrection. From the second to the fifth c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papal Legate
300px, A woodcut showing Henry II of England greeting the pope's legate. A papal legate or apostolic legate (from the ancient Roman title ''legatus'') is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic faith and for the settlement of ecclesiastical matters. The legate is appointed directly by the pope—the bishop of Rome and head of the Catholic Church. Hence a legate is usually sent to a government, a sovereign or to a large body of believers (such as a national church) or to take charge of a major religious effort, such as an ecumenical council, a crusade to the Holy Land, or even against a heresy such as the Cathars. The term ''legation'' is applied both to a legate's mandate and to the territory concerned (such as a state, or an ecclesiastical province). The relevant adjective is ''legatine''. History 200px, Cardinal Thomas Wolsey, papal legate to England during the reign of Hen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pelagianism
Pelagianism is a Christian theological position that holds that the original sin did not taint human nature and that humans by divine grace have free will to achieve human perfection. Pelagius ( – AD), an ascetic and philosopher from the British Isles, taught that God could not command believers to do the impossible, and therefore it must be possible to satisfy all divine commandments. He also taught that it was unjust to punish one person for the sins of another; therefore, infants are born blameless. Pelagius accepted no excuse for sinful behaviour and taught that all Christians, regardless of their station in life, should live unimpeachable, sinless lives. To a large degree, "Pelagianism" was defined by its opponent Augustine, and exact definitions remain elusive. Although Pelagianism had considerable support in the contemporary Christian world, especially among the Roman elite and monks, it was attacked by Augustine and his supporters, who had opposing views on grace ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
