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Jaya Simhavarman I
Jaya Simhavarman I was a king of mandala Champa, reigning from 897 to 904. He was preceded by his uncle Indravarman II (r. ?–893). Simhavarman had many building projects during his reign: a Mahayana monastery named vihara Pramuditalokeśvara in Quảng Nam was built in 902 in dedicating to Avalokiteśvara, sponsored by a royal member, the future Bhadravarman II (r. 905–917); a shrine and the installation of silver icon for Avalokiteśvara in the city of Vrddha Ratnapura (present-day Đại Hữu, Quảng Bình, three statues of Prajñaparamita and two of Avalokiteśvara have been recovered); constructions in Mỹ Sơn and Khương Mỹ, such as Mỹ Sơn A12, A13, B2, E4. Syncretic Saivaism-Buddhism had been developed in this context, which associated Buddha and Bodhisattvas were seen as the saviors in that religious system, presided over by Śiva as the supreme protector. Architectural influence from Java (which at the time ruled by the Mahayana Shailendras who were former ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Of Champa
King of Champa is the title ruler of Champa. Champa rulers often use two Hinduist style titles: ''raja-di-raja'' ( " king of kings"; written here in Devanagari since the Cham used their own Cham script) or ''po-tana-raya'' ("lord of all territories"). The regnal name of the Champa rulers originated from the Hindu tradition, often consisting of titles and aliases. Titles (prefix) like: Jaya ( "victory"), Maha ( "great"), Sri ( "glory"). Aliases (stem) like: Bhadravarman, Vikrantavarman, Rudravarman, Simhavarman, Indravarman, Paramesvaravarman, Harivarman... Among them, the suffix -varman belongs to the Kshatriya class and is only for those leaders of the Champa Alliance. The last king of Champa was deposed by Minh Mạng in 1832.Quốc sử quán triều Nguyễn, Cao Xuân Dục (chủ biên) ''Quốc triều chánh biên toát yếu'', 1908, quyển III, trang 81. List of kings of Champa Lâm Ấp (Linyi) Chiêm Thành (Zhancheng) Panduranga See also * History of Cham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avalokiteśvara
In Buddhism, Avalokiteśvara (Sanskrit: अवलोकितेश्वर, IPA: ) is a bodhisattva who embodies the compassion of all Buddhas. He has 108 avatars, one notable avatar being Padmapāṇi (lotus bearer). He is variably depicted, described, and portrayed in different cultures as either male or female. In East Asian Buddhism, he has evolved into a female form called Guanyin. Etymology The name ''Avalokiteśvara'' combines the verbal prefix ''ava'' "down", ''lokita'', a past participle of the verb ''lok'' "to notice, behold, observe", here used in an active sense; and finally '' īśvara'', "lord", "ruler", "sovereign" or "master". In accordance with sandhi (Sanskrit rules of sound combination), ''a''+''īśvara'' becomes ''eśvara''. Combined, the parts mean "lord who gazes down (at the world)". The word ''loka'' ("world") is absent from the name, but the phrase is implied. It does appear in the Cambodian form of the name, ''Lokesvarak''. The earliest translation ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajadvara
Po Klung Pilih Räjadvära (fl. 900s AD), abbreviation Rajadvara, alternate name Narendrādhipati, was a Cham nobleman and a minister who served the court of three Champa kings Jaya Simhavarman I (r. 897–904), Saktivarman (r. 904), and Bhadravarman II (r. 905–918) during the early 10th century. Rajadvara was the father of Simhavarman's wife Tribhuvanadevi. His mother was Princess Lyań Vṛddhakula. His eldest son Sukṛtï Pov Kluñ Dharmapātha was described as king Indravarman II's favorite. He went on Buddhist pilgrimages ''(siddhayäträ)'' to Java in 908 and 911, acting as the king's diplomat. In 911 he built a Mahayana temple dedicated to Avalokiteśvara in present-day Quảng Trị Quảng Trị () is a district-level town in Quảng Trị Province in the North Central Coast region of Vietnam. It is second of two municipalities in the province after the provincial capital Đông Hà. History The Sino-Vietnamese name Quả .... The temple, Vṛddhakeśvara, was n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shailendra Dynasty
The Shailendra dynasty (, derived from Sanskrit combined words ''Śaila'' and ''Indra'', meaning "King of the Mountain", also spelled Sailendra, Syailendra or Selendra) was the name of a notable Indianised dynasty that emerged in 8th-century Java, whose reign signified a cultural renaissance in the region. The Shailendras were active promoters of Mahayana Buddhism with the glimpses of Hinduism, and covered the Kedu Plain of Central Java with Buddhist Candi of Indonesia, monuments, one of which is the colossal stupa of Borobudur, now a UNESCO World Heritage Site. The Shailendras are considered to have been a thalassocracy and ruled vast swathes of maritime Southeast Asia, however they also relied on agricultural pursuits, by way of intensive rice cultivation on the Kedu Plain of Central Java. The dynasty appeared to be the ruling family of both the Mataram Kingdom of Central Java, for some period, and the Srivijaya Kingdom in Sumatra. The inscriptions created by Shailendras u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Java
Java (; id, Jawa, ; jv, ꦗꦮ; su, ) is one of the Greater Sunda Islands in Indonesia. It is bordered by the Indian Ocean to the south and the Java Sea to the north. With a population of 151.6 million people, Java is the world's List of islands by population, most populous island, home to approximately 56% of the Demographics of Indonesia, Indonesian population. Indonesia's capital city, Jakarta, is on Java's northwestern coast. Many of the best known events in Indonesian history took place on Java. It was the centre of powerful Hindu-Buddhist empires, the Islamic sultanates, and the core of the colonial Dutch East Indies. Java was also the center of the History of Indonesia, Indonesian struggle for independence during the 1930s and 1940s. Java dominates Indonesia politically, economically and culturally. Four of Indonesia's eight UNESCO world heritage sites are located in Java: Ujung Kulon National Park, Borobudur Temple, Prambanan Temple, and Sangiran Early Man Site. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mỹ Sơn
Mỹ Sơn () is a cluster of abandoned and partially ruined Hindu temples in central Vietnam, constructed between the 4th and the 14th century by the Kings of Champa, an Indianized kingdom of the Cham people. The temples are dedicated to the worship of the god Shiva, known under various local names, the most important of which is Bhadreshvara. Mỹ Sơn is located near the village of Duy Phú, in the administrative district of Duy Xuyên in Quảng Nam Province in Central Vietnam, 69 km southwest of Da Nang, and approximately 10 km from the historic Champa capital of Trà Kiệu. The temples are in a valley roughly two kilometres wide that is surrounded by two mountain ranges. From the 4th to the 14th century AD, the valley at Mỹ Sơn was a site of religious ceremony for kings of the ruling dynasties of Champa, as well as a burial place for Cham royalty and national heroes. It was closely associated with the nearby Cham cities of Indrapura (Đồng Dương) and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhadravarman II
Bhadravarman or Phạm Hồ Đạt (, Middle Chinese: ''buam’-ɣɔ-dɑt,'' Sanskrit ''Bhadravarman'', literally "Blessed armour" but also meaning the ''Jasminum sambac'' flower), was the king of Champa from 380 to 413. In 380, Bhadravarman, the son or grandson of Fan Fo,Higham, C., 2014, Early Mainland Southeast Asia, Bangkok: River Books Co., Ltd., took the throne with the regal name Dharmamahārāja Śrī Bhadravarman I, "Great King of the Law Bhadravarman".Maspero, G., 2002, The Champa Kingdom, Bangkok: White Lotus Co., Ltd., He is the first Champa king to have ''varman'' suffixed to his name. The use of the honorific title ''varman'', very common amongst the Pallava dynasty kings, was borrowed by the kings of Cambodia. Also the same year, the King moved the capital to Simhapura in Quảng Nam Province. He built temples and palaces, all facing north, at Mỹ Sơn and Trà Kiệu. Significantly, Bhadravarman was a renowned scholar, well-versed in all four Vedas and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indravarman II (Champa)
Indravarman II (Sanskrit: जय इंद्रवर्मन; ? - 893) was the king of Champa from 854 to 893 and the founder of Champa's Sixth dynasty. Reign During his reign, relations between Champa and China was restored. Chinese historians begin referring Champa by ''Chang-cheng'' or the city of Cham in its Sanskrit form. He founded a new capital, Indrapura in modern-day Quang Nam Province. Indravarman claimed himself to be a master that had been enlightened after many years of meditating, not a member of any noble house or previous dynasties. He authorized the construction of Lakshmindralokeçvara temple, a Mahayana Buddhist monastery located in Dong Duong (Indrapura), southeast of Mỹ Sơn. A royal cult consecrating to Avalokiteśvara was highly promoted by the Cham elites. In 889, Khmer ruler Yasovarman I Yasovarman I ( km, ព្រះបាទយសោវរ្ម័នទី១) was an Angkorian king who reigned in 889–910 CE. He was called " Leper King". ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahayana Buddhism
''Mahāyāna'' (; "Great Vehicle") is a term for a broad group of Buddhist traditions, texts, philosophies, and practices. Mahāyāna Buddhism developed in India (c. 1st century BCE onwards) and is considered one of the three main existing branches of Buddhism (the other being ''Theravāda'' and Vajrayana).Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna Sūtras and their emphasis on the ''bodhisattva'' path and ''Prajñāpāramitā''. ''Vajrayāna'' or Mantra traditions are a subset of Mahāyāna, which make use of numerous tantric methods considered to be faster and more powerful at achieving Buddhahood by Vajrayānists. "Mahāyāna" also refers to the path of the bodhisattva striving to become a fully awakened Buddha (''samyaksaṃbuddha'') for the benefit of all sentient beings, and is thus als ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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