Járnsaxa
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Járnsaxa
Járnsaxa (; Old Norse: , "iron dagger") is a jötunn in Norse mythology. In Snorri Sturluson's ''Prose Edda'', she is portrayed as Thor's lover and as the mother of Magni, a three-year-old boy with prodigious force. Name The Old Norse name ''Járnsaxa'' has been translated as 'iron dagger', or 'armed-with-an-iron-sword'. Attestations In ''Hyndluljóð'', Járnsaxa is named as one of the Nine Mothers of Heimdallr. In ''Skáldskaparmál'', Thor's wife the goddess Sif is either herself called "Járnsaxa" or called by a kenning meaning "the rival of Járnsaxa", throwing confusion on whether Sif is or is not distinct from Járnsaxa the mother of Magni. At the end of the story, Odin Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, ... argues that Thor did wrong to offer the splen ...
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Thor
Thor (; from non, Þórr ) is a prominent god in Germanic paganism. In Norse mythology, he is a hammer-wielding god associated with lightning, thunder, storms, sacred groves and trees, strength, the protection of humankind, hallowing, and fertility. Besides Old Norse , the deity occurs in Old English as , in Old Frisian as ', in Old Saxon as ', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym , meaning 'Thunder'. Thor is a prominently mentioned god throughout the recorded history of the Germanic peoples, from the Roman occupation of regions of , to the Germanic expansions of the Migration Period, to his high popularity during the Viking Age, when, in the face of the process of the Christianization of Scandinavia, emblems of his hammer, , were worn and Norse pagan personal names containing the name of the god bear witness to his popularity. Due to the nature of the Germanic corpus, narratives featuring Thor are only attested in Old N ...
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Móði And Magni
In Norse mythology, Móði (Old Norse: ; anglicized Módi or Mothi) and Magni are the sons of Thor. Their names translate to "Wrath" and "Mighty," respectively. Rudolf Simek states that, along with Thor's daughter Þrúðr ("Strength"), they embody their father's features. Móði and Magni's descent from Thor is attested by the kennings "Móði's father" (''faðir Móða'', in ''Hymiskviða'', 34) and "Magni's father" (''faðir Magna'', in '' Þórsdrápa'' and ''Hárbarðsljóð'', 53). Snorri Sturluson confirms it (''Gylfaginning'', 53, ''Skáldskaparmál'', 4). According to ''Skáldskaparmál'' (17) Magni is the son of Thor and the Jötunn Járnsaxa. ''Poetic Edda'' The two brothers are mentioned among the survivors of Ragnarök in the ''Poetic Edda'' ''Vafþrúðnismál'': ''Prose Edda'' Apart from his role after Ragnarök, there is nothing we know about Móði but, in the ''Prose Edda'' book ''Skáldskaparmál'', Magni plays a role in the myth of Thor's battle with the ...
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Nine Mothers Of Heimdallr
In Norse mythology, the Nine Mothers of Heimdallr are nine sisters who gave birth to the god Heimdallr. The Nine Mothers of Heimdallr are attested in the ''Prose Edda'', written in the 13th century by Snorri Sturluson; in the poetry of skalds; and possibly also in a poem in the ''Poetic Edda'', a book of poetry compiled in the 13th century from earlier traditional material. Scholars have debated what being "born of nine mothers" implies and have sought to connect the notion to other European folk motifs. Scholars have theorized that Heimdallr's Nine Mothers may be identical to the Nine Daughters of Ægir and Rán, who personify waves. In turn, Heimdallr would be born of the sea. Attestations The Nine Mothers of Heimdallr are mentioned in two books of the ''Prose Edda''; ''Gylfaginning'' and ''Skáldskaparmál''. In ''Gylfaginning'', Heimdallr is introduced in chapter 25, where the enthroned figure of High tells the disguised mythical king Gangleri details about the god. Among ...
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Seax
''Seax'' (; also sax, sæx, sex; invariant in plural, latinized ''sachsum'') is an Old English word for "knife". In modern archaeology, the term ''seax'' is used specifically for a type of small sword, knife or dagger typical of the Germanic peoples of the Migration Period and the Early Middle Ages, especially the Saxons, whose name derives from the weapon. These vary considerably in size. In heraldry, the ''seax'' is a charge consisting of a curved sword with a notched blade, appearing, for example, in the coats of arms of Essex and the former Middlesex. Etymology Old English ''seax,'' and Old Frisian ''sax'' are identical with Old Saxon and Old High German ''sahs'', all from a Common Germanic ''*sahsą'' from a root ''*sah, *sag-'' "to cut" (also in saw, from a PIE root *sek-). In Scandinavia, the words ''sax'', ''saks'' or ''sakset'' all refer to scissors, which are used for cutting various materials. The term ''scramaseax'' or ''scramsax'' (lit. "wounding-knife") is ...
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Gullfaxi
Gullfaxi ( Old Norse: ) is a horse in Norse mythology. Its name means "Golden mane". It was originally owned by Hrungnir, and was later given to Magni by Thor as a reward for lifting off the leg of Hrungnir, which lay over the unconscious Thor and strangled him: :'And I will give thee,' he said, 'the horse Gold-Mane, which Hrungnir possessed.' :Then Odin spake and said that Thor did wrong to give the good horse to the son of a giantess, and not to his father. ::—''Skáldskaparmál'' (17) Gullfaxi is equally fast on land, in the air and on the water, but not quite as fast as Sleipnir, Odin's horse. Folk tale Gullfaxi is also the name of a horse in the modern Icelandic folk-tale ''The Horse Gullfaxi and the Sword Gunnfoder'' collected by Jón Árnason, translated into German by , then rendered into English and included in the ''Crimson Fairy Book'' (1903) compiled by Andrew Lang Andrew Lang (31 March 1844 – 20 July 1912) was a Scottish poet, novelist, literary cri ...
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Odin
Odin (; from non, Óðinn, ) is a widely revered god in Germanic paganism. Norse mythology, the source of most surviving information about him, associates him with wisdom, healing, death, royalty, the gallows, knowledge, war, battle, victory, sorcery, poetry, frenzy, and the runic alphabet, and depicts him as the husband of the goddess Frigg. In wider Germanic mythology and paganism, the god was also known in Old English as ', in Old Saxon as , in Old Dutch as ''Wuodan'', in Old Frisian as ''Wêda'', and in Old High German as , all ultimately stemming from the Proto-Germanic theonym *''Wōðanaz'', meaning 'lord of frenzy', or 'leader of the possessed'. Odin appears as a prominent god throughout the recorded history of Northern Europe, from the Roman occupation of regions of Germania (from BCE) through movement of peoples during the Migration Period (4th to 6th centuries CE) and the Viking Age (8th to 11th centuries CE). In the modern period, the rural folklore of Germanic E ...
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Skáldskaparmál
''Skáldskaparmál'' (Old Norse: 'The Language of Poetry'; c. 50,000 words; ; ) is the second part of the ''Prose Edda''. The section consists of a dialogue between Ægir, the divine personification of the sea, and Bragi, the god of poetry, in which both Norse mythology Norse, Nordic, or Scandinavian mythology is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia, and into the Nordic folklore of the modern per ... and discourse on the nature of poetry are intertwined. The origin of a number of '' kennings'' is given; then Bragi delivers a systematic list of ''kennings'' for various people, places and things. He then goes on to discuss poetic language in some detail, in particular '' heiti'', the concept of poetical words which are non-periphrastic (like ''steed'' for ''horse''), and again systematises these. This in a way forms an early form of poetic thesaurus. Refe ...
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Hyndluljóð
''Hyndluljóð'' (Old Norse: 'The Lay of Hyndla') is an Old Norse poem often considered a part of the '' Poetic Edda''. It is preserved in its entirety only in '' Flateyjarbók'', but some stanzas are also quoted in the ''Prose Edda'', where they are said to come from '' Völuspá hin skamma''. __NOTOC__ ''Hyndluljóð'' is believed to be a relatively late Eddic poem, dating to the second half of the 12th century or later, although including much older traditions, such as that of the 4th c. Gothic king Ermanaric. In the poem, the goddess Freyja meets the völva Hyndla and they ride together towards Valhalla. Freyja rides on her boar Hildisvíni and Hyndla on a wolf. Their mission is to find out the pedigree of Óttarr so that he can touch his inheritance, and the lay consists mostly of Hyndla reciting a number of names from Óttarr's ancestry. Because of the reference in the ''Prose Edda'' to ''Völuspá hin skamma'', since Sophus Bugge's first edition of the Eddic poems ...
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Snorri Sturluson
Snorri Sturluson ( ; ; 1179 – 22 September 1241) was an Icelandic historian, poet, and politician. He was elected twice as lawspeaker of the Icelandic parliament, the Althing. He is commonly thought to have authored or compiled portions of the ''Prose Edda'', which is a major source for what is today known as Norse mythology, and '' Heimskringla'', a history of the Norwegian kings that begins with legendary material in ''Ynglinga saga'' and moves through to early medieval Scandinavian history. For stylistic and methodological reasons, Snorri is often taken to be the author of '' Egil's saga''. He was assassinated in 1241 by men claiming to be agents of the King of Norway. Biography Early life Snorri Sturluson was born in (commonly transliterated as Hvamm or Hvammr) as a member of the wealthy and powerful Sturlungar clan of the Icelandic Commonwealth, in AD 1179. His parents were ''Sturla Þórðarson the Elder'' of ''Hvammur'' and his second wife, ''Guðný Böðvarsdóttir ...
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Prose Edda
The ''Prose Edda'', also known as the ''Younger Edda'', ''Snorri's Edda'' ( is, Snorra Edda) or, historically, simply as ''Edda'', is an Old Norse textbook written in Iceland during the early 13th century. The work is often assumed to have been to some extent written, or at least compiled, by the Icelandic scholar, lawspeaker, and historian Snorri Sturluson 1220. It is considered the fullest and most detailed source for modern knowledge of Norse mythology, the body of myths of the North Germanic peoples, and draws from a wide variety of sources, including versions of poems that survive into today in a collection known as the ''Poetic Edda''. The ''Prose Edda'' consists of four sections: The Prologue, a euhemerized account of the Norse gods; ''Gylfaginning'', which provides a question and answer format that details aspects of Norse mythology (consisting of approximately 20,000 words), ''Skáldskaparmál'', which continues this format before providing lists of kennings and '' h ...
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