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Justinianopolis In Armenia
The area around Justinianopolis ( Erzincan) in 2011. Justinianopolis in Armenia also known as Iustinianopolis was a Roman and Byzantine era city and bishopric in Lesser Armenia. It has been identified with modern Sivrihisar, Eskişehir Province Central Anatolia, Turkey. It was one of several ancient sites renamed in late Antiquity after Byzantine emperor Justinian I. The city also known as Acilisene and Keltzene. The town was also known as Acilisene and Keltzene, Eliza and Erzindjan. Acilisene was a province situated between the Euphrates and Antitaurus, where Mithridates VI of Pontus, pursued by Pompey, sought refuge. Bishopric It is hard to tell when Acilisene became a bishopric. The first bishop is attested in the mid-5th century, Le Quien mentions six bishops: *Ioannes, who in 459 signed the decree of Patriarch Gennadius I of Constantinople against the simoniacs. *Georgius or Gregorius (both forms are found) was one of the Fathers of the Second Council of Constantinop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erzincan Kent 2011
Erzincan (; ku, Erzîngan), historically Yerznka ( hy, Երզնկա), is the capital of Erzincan Province in Eastern Turkey. Nearby cities include Erzurum, Sivas, Tunceli, Bingöl, Elazığ, Malatya, Gümüşhane, Bayburt, and Giresun. The city is majority Sunni Islam, Sunni Turkish people, Turkish with a significant Alevism, Alevi Kurds, Kurdish minority. History Acilisene, the ancient city that is now Erzincan, was the site of the Peace of Acilisene by which in AD 387 Armenia was divided into two vassal states, a smaller one dependent on the Byzantine Empire and a larger one dependent on Sassanid, Persia. This is the name (Ἀκιλισηνή in Greek language, Greek) by which it is called by Strabo in his ''Geography'', 11.4.14. The etymological origin of the word is disputed, but it is agreed that the city was once called Erez. For a while it was called Justinianopolis in Armenia, Justinianopolis in honour of Emperor Justinian. In more recent Greek language, Greek it has bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mithridates VI Of Pontus
Mithridates or Mithradates VI Eupator ( grc-gre, Μιθραδάτης; 135–63 BC) was ruler of the Kingdom of Pontus in northern Anatolia from 120 to 63 BC, and one of the Roman Republic's most formidable and determined opponents. He was an effective, ambitious and ruthless ruler who sought to dominate Asia Minor and the Black Sea region, waging several hard-fought but ultimately unsuccessful wars (the Mithridatic Wars) to break Roman dominion over Asia and the Hellenic world. He has been called the greatest ruler of the Kingdom of Pontus. He cultivated an immunity to poisons by regularly ingesting sub-lethal doses; this practice, now called mithridatism, is named after him. After his death he became known as Mithridates the Great. Etymology ''Mithridates'' is the Greek attestation of the Persian name ''Mihrdāt'', meaning "given by Mithra", the name of the ancient Iranian sun god. The name itself is derived from Old Iranian ''Miθra-dāta-''. Ancestry, family and early lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Notitiae Episcopatuum
The ''Notitiae Episcopatuum'' (singular: ''Notitia Episcopatuum'') are official documents that furnish Eastern countries the list and hierarchical rank of the metropolitan and suffragan bishoprics of a church. In the Roman Church (the -mostly Latin Rite- 'Western Patriarchate' of Rome), archbishops and bishops were classed according to the seniority of their consecration, and in Africa according to their age. In the Eastern patriarchates, however, the hierarchical rank of each bishop was determined by the see he occupied. Thus, in the Patriarchate of Constantinople, the first Metropolitan was not the longest ordained, but whoever happened to be the incumbent of the See of Caesarea; the second was the Archbishop of Ephesus, and so on. In every ecclesiastical province, the rank of each Suffragan (see) was thus determined, and remained unchanged unless the list was subsequently modified. The hierarchical order included first of all the Patriarch; then the 'greater Metropolitans', i. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Council Of Constantinople (879)
The Fourth Council of Constantinople was held in 879–880. It confirmed the reinstatement of Photius I as patriarch of Constantinople. The result of this council is accepted by some Eastern Orthodox as having the authority of an ecumenical council, who sometimes call it the eighth ecumenical council. Background The Council settled the dispute that had broken out after the deposition of Ignatius as Patriarch of Constantinople in 858. Ignatius, himself appointed to his office in an uncanonical manner, opposed Caesar Bardas, who had deposed the regent Theodora. In response, Bardas' nephew, the youthful Emperor Michael III engineered Ignatius's deposition and confinement on the charge of treason. The patriarchal throne was filled with Photius, a renowned scholar and kinsman of Bardas. The deposition of Ignatius without a formal ecclesiastical trial and the sudden promotion of Photios caused scandal in the church. Pope Nicholas I and the western bishops took up the cause of I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Photius
Photios I ( el, Φώτιος, ''Phōtios''; c. 810/820 – 6 February 893), also spelled PhotiusFr. Justin Taylor, essay "Canon Law in the Age of the Fathers" (published in Jordan Hite, T.O.R., & Daniel J. Ward, O.S.B., "Readings, Cases, Materials in Canon Law: A Textbook for Ministerial Students, Revised Edition" ollegeville, MN: The Liturgical Press, 1990, p. 61 (), was the ecumenical patriarch of Constantinople from 858 to 867 and from 877 to 886. He is recognized in the Eastern Orthodox Church as Saint Photios the Great. Photios is widely regarded as the most powerful and influential church leader of Constantinople subsequent to John Chrysostom's archbishopric around the turn of the fifth century. He is also viewed as the most important intellectual of his time – "the leading light of the ninth-century renaissance". He was a central figure in both the conversion of the Slavs to Christianity and the Photian schism, and is considered " e great systematic compiler of the Eas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Constantinople
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total. * (3 names, 3 bishops and 145 other, plus 1 pope, total 152) The main work of the council was to confirm the condemnation issued by edict in 551 by the Emperor Justinian against the Three Chapters. These were the Christolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simony
Simony () is the act of selling church offices and roles or sacred things. It is named after Simon Magus, who is described in the Acts of the Apostles as having offered two disciples of Jesus payment in exchange for their empowering him to impart the power of the Holy Spirit to anyone on whom he would place his hands. The term extends to other forms of trafficking for money in "spiritual things". Origin The purchase or sale of ecclesiastical office was condemned from the fifth century, but it was only in the sixth century that it was associated with the figure of Simon Magus in the Book of Acts. Key in making this association was Pope Gregory I, who labelled such exchanges as the "simoniac heresy". Simony in the Middle Ages Although considered a serious offense against canon law, simony is thought to have become widespread in the Catholic Church during the 9th and 10th centuries. In the eleventh century, it was the focus of a great deal of debate. Central to this debat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patriarch Gennadius I Of Constantinople
Gennadius (Greek: Ἅγιος Γεννάδιος; d. 25 August 471) was the Patriarch of Constantinople from 458 until his death. Gennadius is known to have been a learned writer who followed the Antiochene school of literal exegesis, although few writings have been left about him. He is commemorated in the Eastern Orthodox Church on 17 November, but is not listed in the Roman Martyrology.''Martyrologium Romanum'' (Libreria Editrice Vaticana 2001 ) Biography His first public writing was quoted by Facundus (Defensio, II, iv) against Cyril of Alexandria in two works, probably in 431 or 432, including a passage to show that his work was more violent even than the letter of Ibas. The Anathemas of Cyril and Two Books to Parthenius were criticized. In the latter he exclaims, "How many times have I heard blasphemies from Cyril of Egypt? Woe to the scourge of Alexandria!". In 433 Gennadius probably reconciled with Cyril. If Cyril's letter of 434 (Ep. lvi) is to the same Gennadius, they w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Le Quien
Michel Le Quien (8 October 1661, Boulogne-sur-Mer – 12 March 1733, Paris) was a French historian and theologian. He studied at Plessis College, Paris, and at twenty entered the Dominican convent in Faubourg Saint-Germain, where he made his profession in 1682. Excepting occasional short absences he never left Paris. At the time of his death he was librarian of the convent in Rue Saint-Honoré, a position which he had filled almost all his life, lending assistance to those who sought information on theology and ecclesiastical antiquity. Under the supervision of Père Marsollier he mastered the classical languages, Arabic, and Hebrew, to the detriment, it seems, of his mother-tongue. Works His chief works, in chronological order, are: * ''Défense du texte hébreu et de la version vulgate'' (Paris, 1690), reprinted in Migne, ''Scripturae Sacrae Cursus'', III (Paris 1861), 1525-84. It is an answer to ''L'antiquité des temps rétablie'' by the Cistercian Paul Pezron (1638–170 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
5th Century
The 5th century is the time period from 401 ( CDI) through 500 ( D) ''Anno Domini'' (AD) or Common Era (CE) in the Julian calendar. The 5th century is noted for being a period of migration and political instability throughout Eurasia. It saw the collapse of the Western Roman Empire, which came to an end in 476 AD. This empire had been ruled by a succession of weak emperors, with the real political might being increasingly concentrated among military leaders. Internal instability allowed a Visigoth army to reach and ransack Rome in 410. Some recovery took place during the following decades, but the Western Empire received another serious blow when a second foreign group, the Vandals, occupied Carthage, capital of an extremely important province in Africa. Attempts to retake the province were interrupted by the invasion of the Huns under Attila. After Attila's defeat, both Eastern and Western empires joined forces for a final assault on Vandal North Africa, but this campaign was ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ptolemy
Claudius Ptolemy (; grc-gre, Πτολεμαῖος, ; la, Claudius Ptolemaeus; AD) was a mathematician, astronomer, astrologer, geographer, and music theorist, who wrote about a dozen scientific treatises, three of which were of importance to later Byzantine, Islamic, and Western European science. The first is the astronomical treatise now known as the '' Almagest'', although it was originally entitled the ''Mathēmatikē Syntaxis'' or ''Mathematical Treatise'', and later known as ''The Greatest Treatise''. The second is the ''Geography'', which is a thorough discussion on maps and the geographic knowledge of the Greco-Roman world. The third is the astrological treatise in which he attempted to adapt horoscopic astrology to the Aristotelian natural philosophy of his day. This is sometimes known as the ''Apotelesmatika'' (lit. "On the Effects") but more commonly known as the '' Tetrábiblos'', from the Koine Greek meaning "Four Books", or by its Latin equivalent ''Quadrip ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
