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Judah Ibn Kuraish
Judah ibn Kuraish ( he, יהודה אבן קריש, ar, يهوذا بن قريش), was an Algerian-Jewish grammarian and lexicographer. He was born at Tiaret in Algeria and flourished in the 9th century. While his grammatical works advanced little beyond his predecessors, he was the first to study comparative philology in Hebrew, Aramaic, and Arabic. He recognized that the various Semitic languages are derived from one source and that although they are different in their development, they are subject to the same linguistic laws. Judah's grammatical researches were original, and he maintained his views regardless of the ''Mishnah'' and the ''Talmud'' so he has been erroneously considered a Karaite. ''Risalah'' His ''Risalah,'' a letter in Arabic but written in the Hebrew script, to the community at Fes (ed. Bargès and Goldberg, Paris, 1857), is the earliest known contribution to the critical study of the Semitic languages. The work is divided into three sections, with an introduct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lexicography
Lexicography is the study of lexicons, and is divided into two separate academic disciplines. It is the art of compiling dictionaries. * Practical lexicography is the art or craft of compiling, writing and editing dictionaries. * Theoretical lexicography is the scholarly study of semantic, orthographic, syntagmatic and paradigmatic features of lexemes of the lexicon (vocabulary) of a language, developing theories of dictionary components and structures linking the data in dictionaries, the needs for information by users in specific types of situations, and how users may best access the data incorporated in printed and electronic dictionaries. This is sometimes referred to as 'metalexicography'. There is some disagreement on the definition of lexicology, as distinct from lexicography. Some use "lexicology" as a synonym for theoretical lexicography; others use it to mean a branch of linguistics pertaining to the inventory of words in a particular language. A person devoted ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aleph
Aleph (or alef or alif, transliterated ʾ) is the first letter of the Semitic abjads, including Phoenician , Hebrew , Aramaic , Syriac , Arabic ʾ and North Arabian 𐪑. It also appears as South Arabian 𐩱 and Ge'ez . These letters are believed to have derived from an Egyptian hieroglyph depicting an ox's head to describe the initial sound of ''*ʾalp'', the West Semitic word for ox (compare Biblical Hebrew ''ʾelef'', "ox"). The Phoenician variant gave rise to the Greek alpha (), being re-interpreted to express not the glottal consonant but the accompanying vowel, and hence the Latin A and Cyrillic А. Phonetically, ''aleph'' originally represented the onset of a vowel at the glottis. In Semitic languages, this functions as a prosthetic weak consonant, allowing roots with only two true consonants to be conjugated in the manner of a standard three consonant Semitic root. In most Hebrew dialects as well as Syriac, the ''aleph'' is an absence of a true cons ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
People From Tiaret
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Year Of Death Unknown
A year or annus is the orbital period of a planetary body, for example, the Earth, moving in its orbit around the Sun. Due to the Earth's axial tilt, the course of a year sees the passing of the seasons, marked by change in weather, the hours of daylight, and, consequently, vegetation and soil fertility. In temperate and subpolar regions around the planet, four seasons are generally recognized: spring, summer, autumn and winter. In tropical and subtropical regions, several geographical sectors do not present defined seasons; but in the seasonal tropics, the annual wet and dry seasons are recognized and tracked. A calendar year is an approximation of the number of days of the Earth's orbital period, as counted in a given calendar. The Gregorian calendar, or modern calendar, presents its calendar year to be either a common year of 365 days or a leap year of 366 days, as do the Julian calendars. For the Gregorian calendar, the average length of the calendar year (the mea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Medieval Hebraists
In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages. Population decline, counterurbanisation, the collapse of centralized authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—most recently part of the Eastern Roman ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
10th-century Rabbis
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit (measurement), unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest Positive number, positive integer. It is also sometimes considered the first of the sequence (mathematics), infinite sequence of natural numbers, followed by 2, although by other definitions 1 is the second natural number, following 0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gustav Karpeles
Gustav Karpeles (11 November 1848 in Ivanovice na Hané, Margraviate of Moravia – 21 July 1909 in ) was a German Jewish historian of literature and editor; son of . Life He studied at the , where he attended also the[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
613 Mitzvot
The Jewish tradition that there are 613 commandments ( he, תרי״ג מצוות, taryag mitzvot) or mitzvot in the Torah (also known as the Law of Moses) is first recorded in the 3rd century AD, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. The 613 commandments include "positive commandments", to perform an act (), and "negative commandments", to abstain from certain acts (). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. Many of the cannot be currently observed, following the destruction of the Second Temple, though they sti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shin (letter)
Shin (also spelled Šin (') or Sheen) is the twenty-first letter of the Semitic abjads, including Phoenician Shin , Hebrew Shin , Aramaic Shin , Syriac Shin ܫ, and Arabic Shin (in abjadi order, 13th in modern order). Its sound value is a voiceless sibilant, or . The Phoenician letter gave rise to the Greek Sigma () (which in turn gave Latin and Cyrillic С), and the letter '' Sha'' in the Glagolitic and Cyrillic scripts (, ). The South Arabian and Ethiopian letter ''Śawt'' is also cognate. Origins The Proto-Sinaitic glyph, according to William Albright, was based on a "tooth" and with the phonemic value š "corresponds etymologically (in part, at least) to original Semitic ''ṯ'' (th), which was pronounced ''s'' in South Canaanite". The Phoenician letter expressed the continuants of two Proto-Semitic phonemes, and may have been based on a pictogram of a tooth (in modern Hebrew ''shen''). The Encyclopaedia Judaica, 1972, records that it originally represented a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teth
Teth, also written as or Tet, is the ninth letter of the Semitic abjads, including Phoenician Ṭēt , Hebrew Tēt , Aramaic Ṭēth , Syriac Ṭēṯ ܛ, and Arabic . It is the 16th letter of the modern Arabic alphabet. The Persian ṭa is pronounced as a hard "t" sound and is the 19th letter in the modern Persian alphabet. The Phoenician letter also gave rise to the Greek theta (), originally an aspirated voiceless dental stop but now used for the voiceless dental fricative. The Arabic letter (ط) is sometimes transliterated as ''tah'' in English, for example in Arabic script in Unicode. The sound value of Teth is , one of the Semitic emphatic consonants. Origins The Phoenician letter name may mean "spinning wheel" pictured as (compare Hebrew root ט-ו-י meaning 'spinning' (a thread) which begins with Teth). According to another hypothesis (Brian Colless), the letter possibly continues a Middle Bronze Age glyph named 'good', Aramaic טַב 'tav', Hebrew 'tov', Syri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tsade
Tsade (also spelled , , , , tzadi, sadhe, tzaddik) is the eighteenth letter of the Semitic abjads, including Phoenician ṣādē , Hebrew ṣādi , Aramaic ṣāḏē , Syriac ṣāḏē ܨ, Ge'ez ṣädäy ጸ, and Arabic . Its oldest phonetic value is under debate, although there is a variety of pronunciations in different modern Semitic languages and their dialects. It represents the coalescence of three Proto-Semitic " emphatic consonants" in Canaanite. Arabic, which kept the phonemes separate, introduced variants of and to express the three (see , ). In Aramaic, these emphatic consonants coalesced instead with '' ʿayin'' and '' ṭēt'', respectively, thus Hebrew ''ereṣ'' ארץ (earth) is ''araʿ'' ארע in Aramaic. The Phoenician letter is continued in the Greek san (Ϻ) and possibly sampi (Ϡ), and in Etruscan 𐌑 ''Ś''. It may have inspired the form of the letter tse in the Glagolitic and Cyrillic alphabets. The corresponding letter of the Ugaritic alphabe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dalet
Dalet (, also spelled Daleth or Daled) is the fourth letter of the Semitic abjads, including Phoenician Dālet 𐤃, Hebrew Dālet , Aramaic Dālath , Syriac Dālaṯ , and Arabic (in abjadi order; 8th in modern order). Its sound value is the voiced alveolar plosive (). The letter is based on a glyph of the Proto-Sinaitic script, probably called ''dalt'' "door" (''door'' in Modern Hebrew is delet), ultimately based on a hieroglyph depicting a door: O31 Phoenician The Phoenician dālet gave rise to the Greek delta (Δ), Latin D, and the Cyrillic letter Д. Aramaic Hebrew Hebrew spelling: The letter is ''dalet'' in the modern Israeli Hebrew pronunciation (see Tav (letter). ''Dales'' is still used by many Ashkenazi Jews and ''daleth'' by some Jews of Middle-Eastern background, especially in the Jewish diaspora. In some academic circles, it is called ''daleth'', following the Tiberian Hebrew pronunciation. It is also called ''daled''. The ד like the English D r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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