Joshua 9
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Joshua 9
Joshua 9 is the ninth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas,Gilad, ElonWho Really Wrote the Biblical Books of Kings and the Prophets? ''Haaretz'', June 25, 2015. Summary: The paean to King Josiah and exalted descriptions of the ancient Israelite empires beg the thought that he and his scribes lie behind the Deuteronomistic History. but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BC. This chapter focuses on the deception by the people of Gibeon to avoid annihilation by having a treaty with the people of Israel under the leadership of Joshua, a part of a section comprising Joshua 5:13–12:24 about the co ...
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Book Of Joshua
The Book of Joshua ( he, סֵפֶר יְהוֹשֻׁעַ‎ ', Tiberian: ''Sēp̄er Yŏhōšūaʿ'') is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the second by Joshua warning of the need for faithful observance of the Law (''torah'') revealed to Moses. Almost all scholars agree that the Book of Joshua holds little historical value for early Israel and most likely reflects a much later period. The earliest parts of the book are possibly chapters 2–11, the story of the conquest; these chapters were later incorporated into an early form of Joshua likely ...
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Codex Cairensis
The Codex Cairensis (also: ''Codex Prophetarum Cairensis'', ''Cairo Codex of the Prophets'') is a Hebrew manuscript containing the complete text of the Hebrew Bible's Nevi'im (Prophets). It has traditionally been described as "the oldest dated Hebrew Codex of the Bible which has come down to us", but modern research seems to indicate an 11th-century date rather than the 895 CE date written into its colophon. It contains the books of the Former Prophets (Joshua, Judges, Samuel, and Kings) and Latter Prophets (Isaiah, Jeremiah, Ezekiel and the book of the Twelve Minor Prophets). It comprises 575 pages including 13 carpet pages. History According to its colophon, it was written complete with punctuation by Moses ben Asher in Tiberias "at the end of the year 827 after the destruction of the second temple" (this corresponds to the year 895 CE, during the reign of Al-Mu'tadid). It was given as a present to the Karaite community in Jerusalem, and taken as booty by the Crusaders in ...
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Beeroth (biblical City)
Beeroth ( he, בְּאֵרוֹת; Be'erot, lit. "wells"; in LXX grc, Βηρωθ) was a Biblical city seven miles northwest of Jerusalem. The city was an ancient Hivite settlement, and is mentioned in Joshua 9:17, 18:25, 2 Samuel 4:2-3, Ezra 2:25 and Nehemiah 7:29. Another town named Beeroth is mentioned in Deuteronomy 10:6. Identification Because there are no known ruins for Beeroth, the location of the city is disputed. The most noted source materials are the texts of the Bible, the Onomastikon of Eusebius, the annotations of this same text by Jerome, and the Madaba Map The distance Eusebius gives puts Beeroth somewhere between modern Biddu and Nebi Samwil. The city was part of an Hivite confederacy under the apparent rule of Gibeon, "a royal city" that sued for peace after the Hebrews destroyed Jericho and Ai as described in Joshua 9. Later much of the area taken in this initial campaign (including Beeroth) was given to Benjamin as inheritance in Joshua 18. Beeroth may ...
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Khirbet Kefireh
Khirbet Kefireh, also Khirbet Kefire, Khirbet el-Kefirah, is an archeological site just north of the Palestinian town of Qatanna, West Bank. It is situated atop a hill covering about 4-5 acres. It appears in the Survey of Western Palestine map compiled in the 1870s, and most Bible dictionaries identify it with the ancient town of Chephirah. Dutch archaeologist Karel J.H. Vriezen extensively surveyed the site during September 1970, June and July 1973, and again in March and July 1974. The site contains two major sections: an upper citadel on the east side near its elevation peak (774 m), and a lower village on the west side. Additionally, three graves were examined about 150 meters to the northeast of the site. Vriezen found evidence for major architectural changes dating to the Iron-II and Byzantine eras, and pottery shards spanning the Early Bronze, Iron I, Iron II, Hellenistic, Roman, and Byzantine periods. Highlights include a jar handle bearing a LMLK seal impression, and a ...
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Gibeon (ancient City)
Gibeon ( he, , ''Gīḇəʻōn''; grc-gre, Γαβαων, ''Gabaōn'') was a Canaanite and, later, an Israelite city which was located north of Jerusalem. According to and , the pre-Israelite-conquest inhabitants, the Gibeonites, were Hivites; according to they were Amorites. The remains of Gibeon are located in the southern portion of the Palestinian village of al-Jib. Biblical account Canaanite city After the destruction of Jericho and Ai, the Hivite people of Gibeon sent ambassadors to trick Joshua and the Israelites into making a treaty with them. According to the Bible, the Israelites were commanded to destroy all non-Israelite Canaanites in Palestine. The Gibeonites presented themselves as ambassadors from a distant, powerful land. Without consulting God (), the Israelites entered into a covenant or peace treaty with the Gibeonites. The Israelites soon found out that the Gibeonites were actually their neighbors, living within three days walk of them ( Joshua 9:17) and ...
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Jericho
Jericho ( ; ar, أريحا ; he, יְרִיחוֹ ) is a Palestinian city in the West Bank. It is located in the Jordan Valley, with the Jordan River to the east and Jerusalem to the west. It is the administrative seat of the Jericho Governorate of the State of Palestine and is governed by the Palestinian National Authority as part of Area A. In 2007, it had a population of 18,346.2007 PCBS Census
. (PCBS).
From the end of the era of , the ...
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Gilgal
Gilgal ( he, גִּלְגָּל ''Gilgāl''), also known as Galgala or Galgalatokai of the 12 Stones ( grc-gre, Γαλαγα or , ''Dōdekalithōn''), is the name of one or more places in the Hebrew Bible. Gilgal is mentioned 39 times, in particular in the Book of Joshua, as the place where the Israelites camped after crossing the Jordan River (Joshua 4:19 – 5:12). The Hebrew term ''Gilgal'' most likely means "circle of stones". Its name appears in Koine Greek on the Madaba Map. Places named Gilgal in the Bible In Joshua 4–5 According to Joshua 4:19, Gilgal is a location "on the eastern border of Jericho" where the Israelites encamped immediately after crossing the Jordan River. There, they erected 12 stones as a memorial to the miraculous stopping of the river when they crossed. Joshua then ordered the Israelites who had been born during the Exodus to be circumcised at this spot. The Bible refers to this place as ''Givat Ha'aralot'', then says that Joshua called the place ...
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Joshua Roll
The Joshua Roll is a Byzantine illuminated manuscript of highly unusual format, probably of the 10th century Macedonian Renaissance, believed to have been created by artists of the imperial workshops in Constantinople, and is now held in the Vatican Library. Form and content The Roll is in the form of a continuous horizontal scroll or ''rotulus'', common in Chinese art but unique in surviving examples of medieval Christian art. It is made of several joined pieces of sheep vellum, is 31 cm high and about 10 metres long, and may be incomplete, as it starts with Chapter II and ends with Chapter X. The Roll covers the early part of the Old Testament '' Book of Joshua'' using a reduced version of the Septuagint text; it includes Joshua's main military successes, ending with conquered kings paying him homage. At roughly this time, the Byzantine empire was enjoying military success in its campaigns in the Holy Land. It was originally painted in grisaille, by several artists, ...
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Biblical Manuscripts In The Freer Collection
The Biblical Manuscripts in the Freer Collection, a collection of six biblical manuscripts, date from the 3rd to 6th centuries. Most of the manuscripts are written in Greek, one in Coptic. They are important witnesses of the history of the text of New Testament and Septuagint. The collection was established by Charles Freer (1854–1919), an industrialist from Detroit, Michigan and is held at the Freer Gallery of Art in Washington D.C. All these manuscripts were purchased at the beginning of the 20th century in Egypt by Charles Freer. Four manuscripts were bought on 19 December 1906 from an Arab dealer named Ali in Giza, not far from Cairo. Freer paid £1,600. Upon the next expedition to Egypt, Freer met with Ali and acquired a Coptic codex of the Psalms and the earliest papyrus codex of the Minor Prophets. Formerly these manuscripts were held in Detroit, Michigan, in Freer's private collection. He gave his art collections to the United States together with funds for a building to ...
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Codex Sinaiticus
The Codex Sinaiticus (Shelfmark: London, British Library, Add MS 43725), designated by siglum [Aleph] or 01 (in the Gregory-Aland numbering of New Testament manuscripts), δ 2 (in the von Soden numbering of New Testament manuscripts), or Sinai Bible is a 4th-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the Apocrypha, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included. It is written in uncial letters on parchment. It is one of the four great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Alexandrinus and Codex Vaticanus, it is one of the earliest and most complete manuscripts of the Bible, and contains the oldest complete copy of the New Testament. It is a historical treasure, and using the study of comparative writing styles (palaeography), it has been dated to the mid-4th cen ...
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Codex Alexandrinus
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII), designated by the siglum A or 02 (in the Gregory-Aland numbering of New Testament manuscripts), δ 4 (in the von Soden numbering of New Testament manuscripts), is a manuscript of the Greek Bible,The Greek Bible in this context refers to the Bible used by Greek-speaking Christians who lived in Egypt and elsewhere during the early history of Christianity. This Bible contained both the Old and New Testaments in Koine Greek. written on parchment. Using the study of comparative writing styles (palaeography), it has been dated to the fifth century. It contains the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices (these being manuscripts which originally contained the whole of both the Old and New Testaments). Along with Codex Sinaiticus and Vaticanus, it is one of the earliest and most complete manuscripts of the Bible. It derives its name from the ...
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Codex Vaticanus
The Codex Vaticanus ( The Vatican, Bibl. Vat., Vat. gr. 1209), designated by siglum B or 03 (in the Gregory-Aland numbering), δ 1 ( von Soden), is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the majority of the Greek New Testament. It is one of the four great uncial codices. Along with Codex Alexandrinus and Codex Sinaiticus, it is one of the earliest and most complete manuscripts of the Bible. The codex has been dated palaeographically to the 4th century. The manuscript became known to Western scholars as a result of correspondence between Erasmus and the prefects of the Vatican Library. Portions of the codex were collated by several scholars, but numerous errors were made during this process. The codex's relationship to the Latin Vulgate was unclear and scholars were initially unaware of its value. This changed in the 19th century when transcriptions of the full codex were completed. It was at that point that ...
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