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Jonkonnu Parades
Junkanoo is a street parade with music, dance, and costumes with origin in many islands across the English speaking Caribbean every Boxing Day (26 December) and New Year's Day (1 January). These cultural parades are predominantly showcased in the Bahamas where the music is also mainstreamed, and competition results are hotly contested, There are also Junkanoo parades in Miami in June and Key West in October, where local black populations have their roots in the Caribbean. In addition to being a culture dance for the Garifuna people, this type of dancing is also performed in The Bahamas on Independence day and other historical holidays. Historically, Junkanoo parades were also found in Southeastern North Carolina. However, the custom became less popular after slavery was abolished. The last known Jonkonnu celebration in the Southern United States was in Wilmington, N.C., in the late 1880s. Dances are choreographed to the beat of goatskin drums and cowbells. History The festiva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baha Men
The Baha Men are a Bahamian junkanoo band formed in New Providence, Bahamas in 1977. They are best known for their Grammy Award-winning hit song "Who Let the Dogs Out". History Early years The Baha Men formed in 1977 as High Voltage, initially playing disco and funk.Thompson, Dave (2002) ''Reggae & Caribbean Music'', Backbeat Books, , pp.28–29 They performed regularly in nightclubs and hotels in the Bahamas and self-released several albums. In 1991, one of their tapes found its way to Atlantic Records A&R man Steve Greenberg, who signed the band to the Big Beat subsidiary, at the same time getting the band to change their name to the Baha Men. Early success The following year, the Baha Men released their first album, ''Junkanoo,'' which included the local hit "Back to the Island". ''Kalik'' followed in 1994, including the international hit "Dancing in the Moonlight". The band moved with Greenberg to Polygram for the 1997 album ''I Like What I Like'' and ''Doong Spank'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cowbell
A cowbell (or cow bell) is a bell worn around the neck of free-roaming livestock so herders can keep track of an animal via the sound of the bell when the animal is grazing out of view in hilly landscapes or vast plains. Although they are typically referred to as "cow bells" due to their extensive use with cattle, the bells are used on a wide variety of animals. Characteristics and uses The bell and clapper are commonly crafted from iron, bronze, brass, copper, or wood. The collar used to hold the bell is traditionally made with leather and wood fibers. The craftsmanship of cow bells varies by geographic location and culture. Most cow bells are made of thin, flat pieces of plated sheet metal. Plating causes the sheet metal to have a surface which can be decorated or left plain. The ornaments on the cow bell and the collar are usually decorative although some cultures believe that certain ornaments provide or enhance magical protections such as the power to prevent or cur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jeroen Dewulf
Jeroen Dewulf (1972 in Nieuwpoort, Belgium) is a Belgian scholar specializing in Dutch culture, the Dutch language, German Studies, slavery and African-American culture, Caribbean Studies, and Latin American Studies. He is a professor at the University of California, Berkeley. Biography Dewulf was born in 1972 in Belgium. He was educated at Ghent University, University of Porto and the University of Bern. Since 2007, he teaches in the German department at the University of California, Berkeley. Since 2014, he is the director of Institute of European Studies at University of California, Berkeley. Works Dewulf works mainly on slavery and African-American culture in Dutch Brazil, New Netherland and New York City, most notably the legacy of Pinkster and Sojourner Truth in his book ''The Pinkster King and the King of Kongo: The Forgotten History of America’s Dutch-Owned Slaves'' (2017), and in Louisiana, most notably the origins of the Mardi Gras Indians in his book ''From ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghana
Ghana (; tw, Gaana, ee, Gana), officially the Republic of Ghana, is a country in West Africa. It abuts the Gulf of Guinea and the Atlantic Ocean to the south, sharing borders with Ivory Coast in the west, Burkina Faso in the north, and Togo in the east.Jackson, John G. (2001) ''Introduction to African Civilizations'', Citadel Press, p. 201, . Ghana covers an area of , spanning diverse biomes that range from coastal savannas to tropical rainforests. With nearly 31 million inhabitants (according to 2021 census), Ghana is the List of African countries by population, second-most populous country in West Africa, after Nigeria. The capital and List of cities in Ghana, largest city is Accra; other major cities are Kumasi, Tamale, Ghana, Tamale, and Sekondi-Takoradi. The first permanent state in present-day Ghana was the Bono state of the 11th century. Numerous kingdoms and empires emerged over the centuries, of which the most powerful were the Kingdom of Dagbon in the north and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Axim
Axim is a coastal town and the capital of Nzema East Municipal district, a district in Western Region of South Ghana. Axim lies 64 kilometers west of the port city of Sekondi-Takoradi in the Western Region, west of Cape Three Points. Axim has a 2013 settlement population of 27,719 people. History This area was occupied by the Nzema people. The Portuguese arrived by the early 16th century as traders. They built a prominent seaside fort, Fort Santo Antonio, in 1515. They exported some Africans as slaves to Europe and the Americas. Between 1642 and 1872, the fort was expanded and altered by the Dutch, who "ruled" during that period. The fort, now property of Ghana, is open to the public. Off-shore are some picturesque islands, including one with a lighthouse. Axim structure The town of Axim is divided into two parts: Upper Axim and Lower Axim. Fort Santo Antonio lies roughly on the division between the two parts, but closest to the centre of Upper Axim, the original European ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fancy Dress Festival
The Fancy Dress Festival (known locally as Kakamotobi) is a masquerade festival held on Christmas to the first day of January every year by the people of Winneba in the Central region of Ghana. It is a colourful festival that features brass band music. History Dutch and British traders at the Winneba seaport began the tradition of the festival in the 19th century. Wearing assorted masks, they danced and drank in white-owned bars celebrating Christmas. Janka Abraham, who hailed from Saltpond, also in the Central Region, and worked as a bar attendant at one of these bars, thought of incorporating the masquerade tradition and festival into local custom. He founded the troop known as Nobles with his friend, pharmacist A. K. Yamoah, in the Alata Kokwado neighborhood around 1923 or 1924. People who belonged to A. K. Yamoah's football club and indoor games groups joined. Membership required the ability to speak the English language. Early days The members of the Nobles would gathe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egungun
Egungun, (''egúngún'' with Yorùbá language tone marks) in the broadest sense is any Yoruba masquerade or masked, costumed figure. More specifically, it is a Yoruba masquerade for ancestor reverence, or the ancestors themselves as a collective force. ''Eégún'' is the reduced form (abbreviation through assimilation) of the word ''egúngún'' and has the same meaning. There is a misconception that Egun or Eegun (eégún with Yorùbá tone marks) is the singular form, or that it represents the ancestors while egúngún is the masquerade or the plural form. This misconception is common in the Americas by Orisa devotees that do not speak Yorùbá language as a vernacular. Egungun is a visible manifestation of the spirits of departed ancestors who periodically revisit the human community for remembrance, celebration, and blessings. Classification of Egungun types The classification of Egun or Egungun types, might appear to be a fairly straightforward task, but in fact it is ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igboland
Igboland (Standard ), also known as Southeastern Nigeria (but extends into South-Southern Nigeria), is the indigenous homeland of the Igbo people. It is a cultural and common linguistic region in southern Nigeria. Geographically, it is divided by the lower Niger River into two sections: an eastern (the larger of the two) and a western one. Its population is characterised by the diverse Igbo culture and the speakers of equally diverse Igbo languages. Politically, Igboland is divided into several southern Nigerian states; culturally, it has included several subgroupings, including the Anioma, the Ngwa people, Ngwa, the Aro people, Aro, the Edda people, Ezza, the Ibeku, the Ohuhu people, Ohuhu, the Oboro (Nigeria), Oboro, the Ikwerre people, Ikwerre, the Ogba people, Ogba, the Omuma, the Ohafia, the Oyigbo, the Mbaise, the Isu people, Isu and the Ekpeye. Territorial boundaries Igboland is surrounded on all sides by large rivers, and other southern and central Nigeria indigenous tr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Yam Festival Of The Igbo
The New Yam Festival of the Igbo people (''Orureshi in the idoma area'', Iwa ji, Iri ji or Ike ji, Otute depending on dialect) is an annual cultural festival by the Igbo people that is held at the end of the rainy season in early August.Yam Festival Retrieved 11 May 2009. Daniels, Ugo. ''African Loft''. 6 November 2007 Iwa ji Ofu (New Yam Festival) In Igboland! Retrieved 11 May 2009. The Iri ji festival (literally "''new-yam eating''")Omenuwa, Onyema. ''TheWeek''. 22 Nov 2007. Republished by |
Njoku Ji
Njoku Ji is the guardian deity of the yam for the Igbo people of southeastern Nigeria. In parts of Igboland there are still annual rituals in honor of the yam deity known as Ifejioku. In some parts children who were dedicated to the service of the deity were named Njoku. As adults, such children were expected to become prosperous yam farmers which made them into nobility. ''Ihu-ji na-ama'' festival The priests of Njoku Ji performed ceremonies such as the ''Ihu-ji na-ama'', where the priest would lead the village council of elders in roasting yams in the village square. The ''Ihu-ji na-ama'' festival acted as the beginning of the yam planting season, and in fact, no yams were allowed to be planted before this ceremony had been performed, with the consequences of planting yams early being a curse of bad luck upon the offender and his household. See also Ahia Njoku In Igbo mythology, Ahia Njoku, also known as Ifejioku, Aha Njoku, is a goddess worshipped by the Igbo people of Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbo People
The Igbo people ( , ; also spelled Ibo" and formerly also ''Iboe'', ''Ebo'', ''Eboe'', * * * ''Eboans'', ''Heebo''; natively ) are an ethnic group in Nigeria. They are primarily found in Abia, Anambra, Ebonyi, Enugu, and Imo States. A sizable Igbo population is also found in Delta and Rivers States. Large ethnic Igbo populations are found in Cameroon, Gabon, and Equatorial Guinea, as well as outside Africa. There has been much speculation about the origins of the Igbo people, which are largely unknown. Geographically, the Igbo homeland is divided into two unequal sections by the Niger River—an eastern (which is the larger of the two) and a western section. The Igbo people are one of the largest ethnic groups in Africa. The Igbo language is part of the Niger-Congo language family. Its regional dialects are somewhat mutually intelligible amidst the larger "Igboid" cluster. The Igbo homeland straddles the lower Niger River, east and south of the Edoid and Idomoid gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
