|
Jinamitra
Jinamitra was an Indian pandita who travelled to Samye in the Tibetan Empire to engage in translation, at the time of Trisong Detsen, in the eighth century CE. Jinamitra worked with Jñānagarbha and Devacandra to translate the ''Mahāyāna Mahāparinirvāṇa Sūtra'' and was a famous lotsawa Lotsawa () is a Tibetan word used as a title to refer to the native Tibetan translators, such as Vairotsana, Rinchen Zangpo, Marpa Lotsawa, Tropu Lotsawa Jampa Pel and others, who worked alongside Indian scholars or panditas to translate Budd ... "translator".. He is also known for his translation of the Avatamsaka Sutra from Sanskrit to Tibetan. Susumu, Otake (2007). ''On the origin and early development of the Buddhāvataṃsaka Sūtra''. In Hamar, Imre (2007). Reflecting Mirrors: Perspectives on Huayan Buddhism. Asiatische Forschungen. Notes 6th-century Buddhists Tibetan Buddhists from India ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avatamsaka Sutra
The ' (IAST, sa, 𑀅𑀯𑀢𑀁𑀲𑀓 𑀲𑀽𑀢𑁆𑀭) or ''Buddhāvataṃsaka-nāma-mahāvaipulya-sūtra (The Mahāvaipulya Sūtra named “Buddhāvataṃsaka”)'' is one of the most influential Mahāyāna sutras of East Asian Buddhism. In Classical Sanskrit, ''avataṃsaka'' means garland, wreath, or any circular ornament, such as an earring.'''' Thus, the title may be rendered in English as ''A Garland of Buddhas'', ''Buddha Ornaments'', or ''Buddha’s Garland''. In Buddhist Hybrid Sanskrit, the term ''avataṃsaka'' means “a great number,” “a multitude,” or “a collection.” This is matched by the Tibetan title of the sutra, which is ''A Multitude of Buddhas'' (''""''). The ''Buddhāvataṃsaka'' has been described by the translator Thomas Cleary "the most grandiose, the most comprehensive, and the most beautifully arrayed of the Buddhist scriptures." The ' describes a cosmos of infinite realms upon realms, mutually containing one another. This sut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāyāna Mahāparinirvāṇa Sūtra
The ''Mahāyāna Mahāparinirvāṇa Sūtra'' (Sanskrit; , ; Vietnamese: ''Kinh Đại Bát Niết Bàn'') or ''Nirvana Sutra'' is Mahāyāna Buddhist sutra of the Buddha-nature genre. Its precise date of origin is uncertain, but its early form may have developed in or by the second century CE. The original Sanskrit text is not extant except for a small number of fragments, but it survives in Chinese and Tibetan translation. The ''Nirvana sutra'' was translated into Chinese twice from two apparently substantially different source texts, with the 421 CE translation of Dharmakṣema being about four times longer than the 416 translation of Faxian (as well as the later Tibetan version).Jones, C. V. (2020) ''The Buddhist Self: On Tathāgatagarbha and Ātman,'' p. 30. University of Hawaiʻi Press. The two versions also differ in their teachings on Buddha-nature: Dharmakṣema's indicates all sentient beings have the potential to attain Buddhahood, but Faxian's states some will never ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pandita (Buddhism)
Paṇḍita (Sanskrit; Tibetan: ''khepa''; Wylie transliteration, Wyl:'' mkhas pa'') was a title in Indian Buddhism awarded to scholars who have mastered the Pancavidya, five sciences (Sanskrit: ''pañcavidyāsthāna''; Tib. ''rigné chenpo nga''; Wyl. ''rig gnas chen po lnga'') in which a learned person was traditionally supposed to be well-versed. The five sciences are: science of language (''śabdavidyā''), science of logic (''hetuvidyā''), science of medicine (''cikitsāvidyā''), science of fine arts and crafts (''śilakarmasthānavidyā''), and science of spirituality (''adhyātmavidyā''). The stipulation can be traced to (but may well predate) the ''Mahāyāna-sūtrālamkāra-kārikā'', which states: "Without becoming a scholar in the five sciences, not even the supreme sage can become omniscient. For the sake of refuting and supporting others, and for the sake of knowing everything himself, he makes an effort in these [five sciences]."''The Dharma's Gatekeepers: Sakya P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samye
Samye (, ), full name Samye Mighur Lhundrub Tsula Khang (Wylie: ''Bsam yas mi ’gyur lhun grub gtsug lag khang'') and Shrine of Unchanging Spontaneous Presence is the first Tibetan Buddhist and Nyingma monastery built in Tibet, during the reign of King Trisong Deutsen. Shantarakshita began construction around 763, and Vajrayana founder Guru Padmasambhava tamed the local spirits for its completion in 779. The first Tibetan monks were ordained there. Samye was destroyed during the Cultural Revolution then rebuilt after 1988. Samye Monastery is located in the Chimpu valley (''Mchims phu''), south of Lhasa, next the Hapori mountain, in the Yarlung Valley. The site is in the present administrative region of Gra Nang or Drananga Lhoka. History According to the Blue Annals, completed in 1476, the temple was constructed between 787 and 791 under the patronage of King Trisong Detsen. Earlier in date is the Testament of Ba, the oldest account of the construction of the temple. This reco ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tibetan Empire
The Tibetan Empire (, ; ) was an empire centered on the Tibetan Plateau, formed as a result of imperial expansion under the Yarlung dynasty heralded by its 33rd king, Songtsen Gampo, in the 7th century. The empire further expanded under the 38th king, Trisong Detsen. The 821–823 treaty concluded between the Tibetan Empire and the Tang dynasty delineated the former as being in possession of an area larger than the Tibetan Plateau, stretching east to Chang'an, west beyond modern Afghanistan, and south into modern India and the Bay of Bengal. The Yarlung dynasty was founded in 127 BC in the Yarlung Valley. The Yarlung capital was moved to Lhasa by the 33rd king Songsten Gampo, and into the Red Fort during the imperial period which continued to the 9th century. The beginning of the imperial period is marked in the reign of the 33rd king of the Yarlung dynasty, Songtsen Gampo. The power of Tibet's military empire gradually increased over a diverse terrain. During the reign of Tris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trisong Detsen
Tri Songdetsen () was the son of Me Agtsom, the 38th emperor of Tibet. He ruled from AD 755 until 797 or 804. Tri Songdetsen was the second of the Three Dharma Kings of Tibet, playing a pivotal role in the introduction of Buddhism to Tibet and the establishment of the Nyingma or "Ancient" school of Tibetan Buddhism. The empire Tri Songdetsen inherited had declined somewhat from its greatest extent under the first Dharma King, Songtsen Gampo. Disintegration continued when, in 694, Tibet lost control of several cities in Turkestan and, in 703, Nepal broke into rebellion. Meanwhile, Arab forces vied for influence along the western borderlands of the Tibetan empire. Nevertheless, Tri Songdetsen became imperial Tibet's greatest ruler and an unparalleled Buddhist benefactor. Tri Songdetsen and his support for Buddhism Tri Songdetsen is very important to the history of Tibetan Buddhism as one of the three 'Dharma Kings' (Tibetan:''chögyel'') who established Buddhism in Tibet. The Thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jñānagarbha
Jñānagarbha (Sanskrit: ज्ञानगर्भ, Tibetan: ཡེ་ཤེས་སྙིང་པོ་, Wyl. ye shes snying po) was an 8th-century Buddhist philosopher from Nalanda who wrote on Madhyamaka and Yogacara and is considered part of Bhāviveka's Svatantrika tradition. He was a student of Shrigupta and the teacher and ordaining master of Śāntarakṣita. Tibetan sources refer to him, Santaraksita and Kamalaśīla as ''rang rgyud shar gsum'' meaning the “three eastern Svātantrikas” indicating their origins from Eastern India. Philosophy and works In his mostly Svatantrika interpretation of Madhyamaka philosophy, Jñānagarbha incorporated aspects of Yogācāra philosophy and Dharmakirti's epistemology and therefore can be seen as a harmonizer of the various Buddhist philosophical systems like his student Śāntarakṣita. He is mostly known for his work "Distinguishing the Two Truths" (Skt. Satyadvayavibhaṅga, Wyl. bden gnyis rnam ‘byed). This work mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lotsawa
Lotsawa () is a Tibetan word used as a title to refer to the native Tibetan translators, such as Vairotsana, Rinchen Zangpo, Marpa Lotsawa, Tropu Lotsawa Jampa Pel and others, who worked alongside Indian scholars or panditas to translate Buddhist texts into Tibetan from Sanskrit, Classical Chinese and other Asian languages. It is thought to derive from Sanskrit ''locchāva'', which is said to mean "bilingual" or "eyes of the world." The term is also used to refer to modern-day translators of Tibetan buddhist texts. Jnanasutra, a Nyingmapa, was the principal lotsawa of the first wave of translations from Sanskrit to Tibetan. Yudra Nyingpo, one of the chief disciples of Vairotsana, was also a principal lotsawa of the first translation stage of texts into Tibetan.Mindrolling International (2010). "The History of Mindrolling: Part III". Source: {{cite web , url=http://www.lotusgardens.org/mindrollinghistory/part_3.cfm , title=Mindrolling History: Part III , accessdate=2010-04-15 , ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
6th-century Buddhists
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
_-_BL_Or._7377.jpg "Click for more on -> Avatamsaka Sutra")
