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Jewish Values
Jewish ethics is the ethics of the Jewish religion or the Jewish people. A type of normative ethics, Jewish ethics may involve issues in Jewish law as well as non-legal issues, and may involve the convergence of Judaism and the Western philosophy, Western philosophical tradition of ethics. Literature Biblical and rabbinic Ethical traditions can be found throughout the Hebrew Bible and the rabbinic Oral Torah that both interpreted the Hebrew Bible and engaged in novel topics. Ethics is a key aspect of legal rabbinic literature, the literature of halakhah, found in the Mishnah, Talmud and other texts. Ethics is also a key aspect of non-legal rabbinic literature, the literature of aggadah. The best-known text in Rabbinic Judaism associated with ethics is the non-legal Mishnah Talmud, tractate of ''Pirkei Avot, Avot'' (“forefathers”), commonly translated as “Ethics of the Fathers". Medieval In the medieval period, direct Jewish responses to Greek ethics may be seen in major ...
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Ethics
Ethics or moral philosophy is a branch of philosophy that "involves systematizing, defending, and recommending concepts of right and wrong behavior".''Internet Encyclopedia of Philosophy'' The field of ethics, along with aesthetics, concerns matters of value; these fields comprise the branch of philosophy called axiology. Ethics seeks to resolve questions of human morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice and crime. As a field of intellectual inquiry, moral philosophy is related to the fields of moral psychology, descriptive ethics, and value theory. Three major areas of study within ethics recognized today are: # Meta-ethics, concerning the theoretical meaning and reference of moral propositions, and how their truth values (if any) can be determined; # Normative ethics, concerning the practical means of determining a moral course of action; # Applied ethics, concerning what a person is obligated (or permitted) to do ...
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Nicomachean Ethics
The ''Nicomachean Ethics'' (; ; grc, Ἠθικὰ Νικομάχεια, ) is Aristotle's best-known work on ethics, the science of the good for human life, which is the goal or end at which all our actions aim. (I§2) The aim of the inquiry is political science and the master art of politics. (I§1) It consists of ten books or scrolls, understood to be based on notes from his lectures at the Lyceum. The title is often assumed to refer to his son Nicomachus, to whom the work was dedicated or who may have edited it (although his young age makes this less likely). Alternatively, the work may have been dedicated to his father, who was also called Nicomachus. The work plays a pre-eminent role in explaining Aristotelian ethics. The theme of the work is a Socratic question previously explored in the works of Plato, Aristotle's friend and teacher, about how men should best live. In his ''Metaphysics'', Aristotle describes how Socrates, the friend and teacher of Plato, had turned philos ...
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Halakhic
''Halakha'' (; he, הֲלָכָה, ), also transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Jewish religious laws which is derived from the written and Oral Torah. Halakha is based on biblical commandments ('' mitzvot''), subsequent Talmudic and rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch''. ''Halakha'' is often translated as "Jewish law", although a more literal translation of it might be "the way to behave" or "the way of walking". The word is derived from the root which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs, it also guides numerous aspects of day-to-day life. Historically, in the Jewish diaspora, ''halakha'' served many Jewish communities as an enforceable avenue of law – both civil and religious, since no differentiation of them exists in classical Judaism. Since the Jewish Enlightenment (''Hask ...
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Orchot Tzaddikim
''Orchot Tzaddikim'' (Hebrew: ארחות צדיקים) is a book on Jewish ethics written in Germany in the 15th century, entitled ''Sefer ha-Middot'' by the author, but called ''Orḥot Ẓaddiḳim'' by a later copyist. Under this title a Yiddish translation, from which the last chapter and some other passages were omitted, was printed at Isny in 1542, although the Hebrew original did not appear until some years later (Prague, 1581). Subsequently, however, the book was frequently printed in both languages. The author of the work is unknown, although Güdemann (''Gesch.'' iii. 223) advances the very plausible hypothesis that he was Lipmann Mühlhausen. The book Most of the book is not original writing; it is following the order of "The Improvement of the Moral Qualities" by Solomon ibn Gabirol, adding paragraphs from many of Maimonides' works, and ideas from the famous ethical writings "Shaarei Tshuva" (by Rabbenu Yona of Gerona) and ''Chovot HaLevavot''. The ''Orḥot Ẓad ...
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Jehiel B
Yechiel ( he, יְחִיאֵל) is a Hebrew masculine given name meaning "May God live" or "God shall live". Several people in the Bible have this name. See Jehiel (biblical figure). Alternative spellings of Yechiel include Jehiel, Yehiel, Yechi'el, and Yiddish variants include Ichel, Ychel, Echiel, Cheil, and Chil may refer to: People *Yehiel Bar (born 1975), Israeli politician * Jehiel Brooks (1797–1886), American soldier and politician *Yehiel De-Nur (1909–2001), Israeli writer *Yehiel Dresner (1922–1947), Israeli paramilitary fighter * Yechiel Eckstein (1951–2019), American rabbi *Yechiel Fishel Eisenbach (1925–2008), Israeli rabbi *Jehiel R. Elyachar (1898–1989), American engineer *Yechiel Michel Epstein (1829–1908), Lithuanian rabbi *Yehiel Lasri (born 1957), Israeli politician and mayor *Yechiel Leiter (born 1959), Israeli political scientist and civic leader *Yechiel Lerer (1910–1943), Polish poet *Yehiel Rabinowitz (born 1939), French artist *Yechiel ...
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Bahya Ibn Paquda
Bahya ben Joseph ibn Paquda (also: Pakuda, Bakuda, Hebrew: , ar, بهية بن فاقودا), c. 1050–1120, was a Jewish philosopher and rabbi who lived at Zaragoza, Al-Andalus (now Spain). He was one of two people now known as Rabbeinu Behaye, the other being Bible commentator Bahya ben Asher. Life and works He was the author of the first Jewish system of ethics, written in Arabic around 1080Diana Lobel, ''A Sufi-Jewish Dialogue: Philosophy and Mysticism in Bahya ibn Paquda's "Duties of the Heart"'', Introduction, text: "The Hidāya was written in Judeo-Arabic around 1080." under the title ''Al Hidayah ila Faraid al-Qulub'', ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ibn Tibbon in the years 1161-80 under the title ''Chovot HaLevavot'', ''The Duties of the Heart''. Little is known of his life except that he bore the title of ''dayan'', judge at the rabbinical court. Bahya was thoroughly familiar with the Jewish rabbinic literature, as well as th ...
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Chovot Ha-Levavot
''Chovot HaLevavot'', or ''Ḥobot HaLebabot'' (; he, חובות הלבבות; English: ''Duties of the Hearts''), is the primary work of the Jewish rabbi, Bahya ibn Paquda, full name ''Bahya ben Joseph ibn Pakuda''. Rabbi Ibn Paquda is believed to have lived in Zaragoza, Spain in the eleventh century. It was written in Judeo-Arabic in the Hebrew alphabet circa 1080 under the title ''Book of Direction to the Duties of the Heart'' (), sometimes titled ''Guide to the Duties of the Heart'', and translated into Hebrew by Judah ben Saul ibn Tibbon during 1161–80 under the title ''Torat Chovot HaLevavot''. There was another contemporary translation by Joseph Kimhi but its complete text did not endure the test of time. In 1973, Rabbi Yosef Kafih published his Hebrew translation from the original Arabic (the latter appearing aside his Hebrew translation). Organization and influences The ''Duties of the Heart'' is divided into ten sections termed "gates" ( he, שערים) correspond ...
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Musar Literature
Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement, in 19th century Lithuania, but this article considers such literature more broadly. Definition Musar literature is often described as "ethical literature." Professor Geoffrey Claussen describes it as "Jewish literature that discusses virtue and character." Professors Isaiah Tishby and Joseph Dan have described it as "prose literature that presents to a wide public views, ideas, and ways of life in order to shape the everyday behavior, thought, and beliefs of this public." Musar literature traditionally depicts the nature of moral and spiritual perfection in a methodical way. It is "divided according to the component parts of the ideal righteous way of life; the material is treated methodically – analyzing, explaining, and demonstrating how to achieve each moral virtue (usually treated in a ...
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ArtScroll
ArtScroll is an imprint of translations, books and commentaries from an Orthodox Jewish perspective published by Mesorah Publications, Ltd., a publishing company based in Rahway, New Jersey. Rabbi Nosson Scherman is the general editor. ArtScroll's first president, Rabbi Meir Zlotowitz (July 13, 1943 – June 24, 2017) was succeeded by his oldest son, Rabbi Gedaliah Zlotowitz, whose name is listed secondarily in new publications as general editor, after that of Rabbi Scherman. History In 1975, Rabbi Meir Zlotowitz, a graduate of Mesivtha Tifereth Jerusalem, was director of a high-end graphics studio in New York. The firm, ArtScroll Studios, produced ketubahs, brochures, invitations, and awards. Rabbi Nosson Scherman, then principal of Yeshiva Karlin Stolin Boro Park, was recommended to Zlotowitz as someone who could write copy, and they collaborated on a few projects. In late 1975, Zlotowitz wrote an English translation and commentary on the Book of Esther in memory of a friend, ...
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Virtue
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards: doing what is right and avoiding what is wrong. The opposite of virtue is vice. Other examples of this notion include the concept of merit in Asian traditions as well as '' De'' (Chinese 德). Buddhism's four brahmavihara ("Divine States") can be regarded as virtues in the European sense. Etymology The ancient Romans used the Latin word ''virtus'' (derived from ''vir'', their word for ''man'') to refer to all of the "excellent qualities of men, including physical strength, valorous conduct, and moral rectitude." The French words ''vertu'' and ''virtu'' came from this Latin root. In the 13th century, the word ''virtue'' was "borrowed into English". Ancient Egypt Maat (or Ma'at) was the ancient Egyptian goddess of truth, balance, orde ...
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Musar Literature
Musar literature is didactic Jewish ethical literature which describes virtues and vices and the path towards character improvement. This literature gives the name to the Musar movement, in 19th century Lithuania, but this article considers such literature more broadly. Definition Musar literature is often described as "ethical literature." Professor Geoffrey Claussen describes it as "Jewish literature that discusses virtue and character." Professors Isaiah Tishby and Joseph Dan have described it as "prose literature that presents to a wide public views, ideas, and ways of life in order to shape the everyday behavior, thought, and beliefs of this public." Musar literature traditionally depicts the nature of moral and spiritual perfection in a methodical way. It is "divided according to the component parts of the ideal righteous way of life; the material is treated methodically – analyzing, explaining, and demonstrating how to achieve each moral virtue (usually treated in a ...
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Jewish Philosophy
Jewish philosophy () includes all philosophy carried out by Jews, or in relation to the religion of Judaism. Until modern ''Haskalah'' (Jewish Enlightenment) and Jewish emancipation, Jewish philosophy was preoccupied with attempts to reconcile coherent new ideas into the tradition of Rabbinic Judaism, thus organizing emergent ideas that are not necessarily Jewish into a uniquely Jewish scholastic framework and world-view. With their acceptance into modern society, Jews with secular educations embraced or developed entirely new philosophies to meet the demands of the world in which they now found themselves. Medieval re-discovery of ancient Greek philosophy among the Geonim of 10th century Babylonian academies brought rationalist philosophy into Biblical-Talmudic Judaism. The philosophy was generally in competition with Kabbalah. Both schools would become part of classic rabbinic literature, though the decline of scholastic rationalism coincided with historical events which drew ...
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